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Mary, Joseph and others had conversations with angels who were sent to them with a specific message to fulfill a plan of God. That does not mean we should all be talking to angels.
So when the angels came, you think it would be better if the people put their finger in their ears, turned their back, and say aloud “I can’t talk to an angel, I can;t talk to an angel,…etc” till the angel left?
You can’t use these examples as a lesson in speaking to angels and make it the norm. That would be “focusing our attention on the angel.”
On the contrary, I think it is the perfect norm. One is not seeking to focus on the angel, one is just open to the reality of an angel. Asking angels for help is not contrary to anything in Scripture. If one is not open to the communion of saints, how is one mentally and spiritually disposed to receive an angel?
Do you think that God is so weak or inattentive that He is unable to redirect his Church if our prayers to angels and saints are inappropriate? What happened to the powerful Jesus we see in the book of revelation, redirecting the saints?
The bible says “pray for one another.” That’s what the apostles taught.
Indeed yes. And they also taught that even death does not separate us from one another, or from His love.
In Acts 9:40 we see Peter speaking to the “dead”
40But Peter sent them all out and knelt down and prayed, and turning to the body, he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter, she sat up. 41And he gave her his hand and raised her up; and calling the saints and widows, he presented her alive.…
Turning toward the dead woman, he said, “Tabitha, get up.”. For the Apostles, the veil of the flesh was not one that prohibited such communication.
We don’t see them teaching “pray to the saints and angels.” As I said before, after the resurrection of Jesus heaven was opened up to those who had died for their faith under the old covenant. The apostles never prayed to the Jewish saints such as Moses, Noah, Ezekiel, Jeremiah etc.
The fact that their prayers are not included in the writings of the NT is not proof that this did not happen. That is an argument from silence, with no validity. On the contrary, after haivng been present with Jesus when He had his little chat with Moses and Elijah, they were completely convinced that the saints are alive and well, and able to visit and converse with us about events that are occurring.