Where were the Protestants before the 1500's?

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And yet you have no Bible verse to support this?

Why do you get to profess things not found in the Bible, yet object to Catholicism doing this (allegedly)?
As I said before, I don’t object to Catholic teaching. If Catholics want to pray for or with saints and angels they should pray to saints and angels. My mom does that and everyone I know who does that is a good person. I prefer to pray to God. The Catholic Church teaches I can pray to God. It’s very Catholic.👍
 
The bible says “pray for one another.” That’s what the apostles taught. We don’t see them teaching “pray to the saints and angels.” As I said before, after the resurrection of Jesus heaven was opened up to those who had died for their faith under the old covenant. The apostles never prayed to the Jewish saints such as Moses, Noah, Ezekiel, Jeremiah etc.
My question is how do you know that the Apostles never prayed to the Jewish saints such as Moses etc.? If you have any sources would you share them with us so we can see where that is?
 
Getting back to: Where were the Protestants before the 1500’s? I think they are where they always were; in the Church. I know Catholics who are re-married outside the Church and come back for mass and communion. Many practicing Catholics are living together and get married in the Church. Many Catholics do not accept papal infallibility or confession and they come to mass also.
 
My question is how do you know that the Apostles never prayed to the Jewish saints such as Moses etc.? If you have any sources would you share them with us so we can see where that is?
That evidence does not exist for or against.
I know where you’re going with this. If it’s not in scripture that doesn’t mean it never happened. With that logic we can assume almost anything happened. Maybe Paul prayed to John?

But why doesn’t the Catholic Church pray to Moses, Noah, Abel, Enoch, Abraham, Sarah, Jacob, Gideon, Saul, David etc. These saints according to Catholic teaching are part of the body of Christ. Why aren’t they prayed to today if it was a practice of the apostles?
 
That evidence does not exist for or against.
I know where you’re going with this. If it’s not in scripture that doesn’t mean it never happened. With that logic we can assume almost anything happened. Maybe Paul prayed to John?

But why doesn’t the Catholic Church pray to Moses, Noah, Abel, Enoch, Abraham, Sarah, Jacob, Gideon, Saul, David etc. These saints according to Catholic teaching are part of the body of Christ. Why aren’t they prayed to today if it was a practice of the apostles?
HI Dalphon: I am not going anywhere with my question. It was just a question. I know that there is not evidence either way, and knew that. One just no know if any of the Apostles prayed to any of the saints of the OT like Moses etc. We also do not know they even taught one to pray to than to God. That being said, they did pray for the dead and those who had gone before them in Christ. Those of the OT were not baptized but that does not mean that they were not saved, so why not pray for their intercession? besides, since we do not know if the Apostles prayed to any of the saints or did not pray, it seems to me that just because it was not written in what became the NT, does not it was not so.
 
That evidence does not exist for or against.
Not true.

Evidence was presented in post #350. St Cyril is quoted on our petitioning the saints including: the patriarchs, prophets and apostles. Quoting St. Cyril :

"Then [during the Eucharistic prayer] we make mention also of those who have already fallen asleep: first,** the patriarchs**, prophets, apostles, and martyrs, that through their prayers and supplications God would receive our petition . . . " (Catechetical Lectures 23:9 [A.D. 350]).

St Cyril says this in context of the prayers at Mass - and he believed as all Christians did at that time, that we receive the Body, Blood, Soul and Divinity of our Lord in the Eucharist. This was and is the apostolic faith, and through the Mass on earth, we participate in the heavenly liturgy.
 
Getting back to: Where were the Protestants before the 1500’s? I think they are where they always were; in the Church. I know Catholics who are re-married outside the Church and come back for mass and communion. **Many practicing Catholics **are living together and get married in the Church. Many Catholics do not accept papal infallibility or confession and they come to mass also.
I do not know what you mean by practicing but when I say practicing it means they are living their faith. A Catholic who lives with someone before marriage is not practicing. A Catholic who does not accept infallibility is not practicing nor is it practicing not to go to confession. Gong to mass is a minimum, it takes more to be a “practicing” Catholic.
 
I do not know what you mean by practicing but when I say practicing it means they are living their faith. A Catholic who lives with someone before marriage is not practicing. A Catholic who does not accept infallibility is not practicing nor is it practicing not to go to confession. Gong to mass is a minimum, it takes more to be a “practicing” Catholic.
Egg-zactly.

That’s like saying, “Many practicing atheists are going to Adoration at the local Catholic Church.”
 
But why doesn’t the Catholic Church pray to Moses, Noah, Abel, Enoch, Abraham, Sarah, Jacob, Gideon, Saul, David etc. These saints according to Catholic teaching are part of the body of Christ. Why aren’t they prayed to today if it was a practice of the apostles?
“The patriarchs, prophets, and certain other Old Testament figures have been and always will be honored as saints in all the Church’s liturgical traditions” (CCC 61).

Statue of Moses in a Catholic Church:

(Please Note: This uploaded content is no longer available.)
 
As I said before, I don’t object to Catholic teaching. If Catholics want to pray for or with saints and angels they should pray to saints and angels. My mom does that and everyone I know who does that is a good person. I prefer to pray to God. The Catholic Church teaches I can pray to God. It’s very Catholic.👍
And as I’ve said, that’s excellent that you don’t object to Catholic teaching.

I am simply pointing out that in the course of a few days’ time you’ve already expressed a multitude of man-made traditions to which you have espoused yourself. Things you believe which aren’t found in a single page of the Bible.

That’s not a problem, necessarily. I just want you to remember this whenever you have a dialogue with a Catholic and pose the question to this Catholic, “Where is this belief in the Bible?”…you ought to have a little voice in the back of your head that says, “And I have quite a few beliefs myself that aren’t found in the pages of Holy Writ.”
 
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Mary, Joseph and others had conversations with angels who were sent to them with a specific message to fulfill a plan of God. That does not mean we should all be talking to angels.
So when the angels came, you think it would be better if the people put their finger in their ears, turned their back, and say aloud “I can’t talk to an angel, I can;t talk to an angel,…etc” till the angel left?
You can’t use these examples as a lesson in speaking to angels and make it the norm. That would be “focusing our attention on the angel.”
On the contrary, I think it is the perfect norm. One is not seeking to focus on the angel, one is just open to the reality of an angel. Asking angels for help is not contrary to anything in Scripture. If one is not open to the communion of saints, how is one mentally and spiritually disposed to receive an angel?

Do you think that God is so weak or inattentive that He is unable to redirect his Church if our prayers to angels and saints are inappropriate? What happened to the powerful Jesus we see in the book of revelation, redirecting the saints?
The bible says “pray for one another.” That’s what the apostles taught.
Indeed yes. And they also taught that even death does not separate us from one another, or from His love.

In Acts 9:40 we see Peter speaking to the “dead”

40But Peter sent them all out and knelt down and prayed, and turning to the body, he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter, she sat up. 41And he gave her his hand and raised her up; and calling the saints and widows, he presented her alive.…

Turning toward the dead woman, he said, “Tabitha, get up.”. For the Apostles, the veil of the flesh was not one that prohibited such communication.
We don’t see them teaching “pray to the saints and angels.” As I said before, after the resurrection of Jesus heaven was opened up to those who had died for their faith under the old covenant. The apostles never prayed to the Jewish saints such as Moses, Noah, Ezekiel, Jeremiah etc.
The fact that their prayers are not included in the writings of the NT is not proof that this did not happen. That is an argument from silence, with no validity. On the contrary, after haivng been present with Jesus when He had his little chat with Moses and Elijah, they were completely convinced that the saints are alive and well, and able to visit and converse with us about events that are occurring.
 
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 Getting back to: Where were the Protestants before the 1500's? I think they are where they always were; in the Church.
I think you are right on with this, Dalphon. They were just considered heretics.
I know Catholics who are re-married outside the Church and come back for mass and communion.
It is impossible to know the details of this, but Catholics who are practicing sacrilege or ar in mortal sin, disobeying the canons of the Church and the authority appointed by God to shepherd them are not really a very strong talking point. Truth is not defined by those who embrace error.
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Many practicing Catholics are living together and get married in the Church. Many Catholics do not accept papal infallibility or confession and they come to mass also.
Yes, there are many “protestants” who do not realize that they are. They think (incorrectly) that they can deny the Teachings of the faith, ,and yet be in good standing with the Church. They have deceived themselves, or ar lying to themselves, to the Church, and to God.

It is a grave sin to present oneself for Holy Communion when one is not in a state of grace.
 
I think you are right on with this, Dalphon. They were just considered heretics.
Not if their differences had not yet been defined. A Catholic before Trent could subscribe to things Trent rejected, if they had not previously been rejected by the Church, and still be a good Catholic. They might say “Oops” on learning what Trent said, and remain Catholic, or “nuts”, and then become a heretic at that point, to simplify matters.
 
Getting back to: Where were the Protestants before the 1500’s? I think they are where they always were; in the Church. I know Catholics who are re-married outside the Church and come back for mass and communion. Many practicing Catholics are living together and get married in the Church. Many Catholics do not accept papal infallibility or confession and they come to mass also.
Yes we are a Church full of sinners; as the old adage goes find a Church with no sinners and I could not belong. There are many people sitting Church in denominations where they either don’t know all the teachings, misunderstand them, or disagree with them. Part of the world we dwell in.

God bless,
Mary.
 
And yet you have no Bible verse to support this?

Why do you get to profess things not found in the Bible, yet object to Catholicism doing this (allegedly)?
Hey, I don’t take this position, and neither does anyone else. I think Julius Caesar lived, and leggings are overdone, way overdone, but neither of these things are in the Bible. No one refuses to wear pants because the word “pants” is not in the Bible, or cuts out their uvula because that word is not on the Bible. Likewise with elevators, trains, airplanes, computers, etc. It would be interesting to see the rationale of someone who posts on CAF who denies the reality of computers because they are not Scriptural!

There are many historical facts that have come down to us that are not in Scripture.

What I will object to is a strained, forced eisegetical argument ostensibly supported by Scripture in defense of a doctrine otherwise not found in Scripture. It is simpler and more honest for the Catholic to say “That is in Sacred Tradition, and Scripture does not contradict it” than to bend the meaning of the text as is sometimes done.
 
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That evidence does not exist for or against.
I know where you’re going with this. If it’s not in scripture that doesn’t mean it never happened. With that logic we can assume almost anything happened. Maybe Paul prayed to John?
Maybe so. More likely they both prayed to St. Stephen, the first martyr.

Sure, but evidence does exist. It is contained in the Sacred Tradition, and embedded in the writings of the Fathers, Doctors, and Saints. It is woven into the Liturgies that have been passed down to us from the Apostles.

The bible was never intended to be a full compendium of the faith. it is a collection of letters and memoirs. There was never an effort made to include "all " of the faith. This is the main reason that the doctrine of Sola Scriptura is rejected. It is insufficient.
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 But why doesn't the Catholic Church pray to Moses, Noah, Abel, Enoch, Abraham, Sarah, Jacob, Gideon, Saul, David etc. These saints according to Catholic teaching are part of the body of Christ. Why aren't they prayed to today if it was a practice of the apostles?
Was there something that made you think they were not? We believe that all who are saved are contained in the communion of saints. Although it is more clear now to these OT saints what Christ established, we tend to focus on those who have gone before us in faith as baptized Christians. Obviously, it was important for Jesus to have dialogue with Moses and Elijah while he was still in the flesh.
 
I do not know what you mean by practicing but when I say practicing it means they are living their faith. A Catholic who lives with someone before marriage is not practicing. A Catholic who does not accept infallibility is not practicing nor is it practicing not to go to confession. Gong to mass is a minimum, it takes more to be a “practicing” Catholic.
Well…they are practicing disobedience and rebellion…
 
The bible says “pray for one another.”
Amen!

And how is it that the angels and saints can pray for us, unless we offer them our intentions?
That’s what the apostles taught. We don’t see them teaching “pray to the saints and angels.”
Yes, you do. It’s right there in our Sacred Tradition.
As I said before, after the resurrection of Jesus heaven was opened up to those who had died for their faith under the old covenant. The apostles never prayed to the Jewish saints such as Moses, Noah, Ezekiel, Jeremiah etc.
But Jesus did.

biblegateway.com/passage/?search=Matthew+17
 
You can’t use these examples as a lesson in speaking to angels and make it the norm. That would be “focusing our attention on the angel.”
Indeed. It is not the norm. No one is obligated to pray to the saints as a Catholic.
 
Hey, I don’t take this position, and** neither does anyone else**.
I’m quite sure that this is incorrect. The bolded part, I mean. See below.
What I will object to is a strained, forced eisegetical argument ostensibly supported by Scripture in defense of a doctrine otherwise not found in Scripture.
I presume, then, that you object to this:
Angels are messengers but we are never to pray to an angel.
Dalphon’s doctrine seems to meet all your criteria–it’s strained. It’s forced. It’s ostensibly supported by Scripture in defense of a doctrine otherwise not found in Scripture.
It is simpler and more honest for the Catholic to say “That is in Sacred Tradition, and Scripture does not contradict it” than to bend the meaning of the text as is sometimes done.
Not sure what you’re saying here, Tomi.
 
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