“Holy Mother Church has firmly and with absolute constancy held, and continues to hold, that the four Gospels just named, whose historical character the Church unhesitatingly asserts, faithfully hand on what Jesus Christ, while living among men, really did and taught for their eternal salvation until the day he was taken up into heaven (cf. Acts 1:1–2)” Dei Verbum 19
It’s clear historical criticism contradicts the interpretation that has been taught for 2000 years.
It is clear that you are using these quotes a bit broadly. Let’s look at “
historical character the Church unhesitatingly asserts” Do you not see the words “historical
character”? Nothing in our discussion has denied a historical core, a historical character. Even the purest fiction can have some basis in history. If you believe something happened and there is no historical support for that belief other than that other people have believed it, it is reasonable to question the basis.
Next, you miss the phrase " really did and taught
for their eternal salvation". This limits the stories to what is related to salvation
AND it does** NOT **limit the gospels to
ONLY describing what was literally done and taught.
You also can’t just use those quotes and leave out these:
To search out the intention of the sacred writers, attention should be given, among other things, to “literary forms.” For truth is set forth and expressed differently in texts which are variously historical, prophetic, poetic, or of other forms of discourse.
If you don’t understand that the Infancy Narratives are not “historical” but rather an “other form of discourse”, you can really miss some important points.
I find it interesting that we have just all of a sudden completely done away with that.
Completely done away with? That’s a little extreme. I would say we have significantly enhanced things.
More and more I see the reasons previous Popes wouldn’t allow the teaching of historical criticism.
Then I thank God for Paul VI even more.
It is dangerous for the soul.
It is likewise dangerous to assume historicity when the texts do not support it.
And I can’t for the life of me figure out why anyone would wan’t to prove that parts of the Bible are false, especially when they call themselves Christian.
And I can’t for the life of me figure out why anyone would deny that truth and meaning can be taught with fiction and midrash. Fiction, myth, legend, poem… these are not synonyms for lie; they define the genre
not the state of the content.
Understanding that a truth is being taught with a symbolic story does not degrade one’s “Christianity”, it enhances it.
You also sound like you are assuming that anyone can “prove” the historicity to be “true”
or “false” - this is impossible, and that’s why faith is important.
There most certaintly is value in that tradition when it has been taught for almost 2000 years.
And value likewise in expanding our understanding and correcting the unsupportable assumptions and misinformation of the past.