There were “tests” that each book of the NT had to pass before it was included in the canon. One of the tests it had to pass was it Scripture.
I think you and I went down this road before, so I will jump ahead…Why have you assumed that the authority that produced the Scriptures in the first place no longer exists in that capacity? You **trusted **this authority to infallibly produce the Bible, yet you adamantly refuse to acknowledge it any longer in an authoritative capacity.
Why? and
Where are the biblical verses to support your reasoning?
If you say we cannont know anything for sure nowadays so we must only rely on the Bible, then your logic must also be applied to the authority that first produced the Bible as well. You must also concede that their conclusions may be dubious because their was no Scripture present to test it against!
2 separate issues. The Marian doctrines cannot be supported by the Scriptures. Her supposed immaculate conception and assumption are to doctrines not found in Scripture. You also do not find Christians praying to her in Scripture.
You also do not find December 25th celebrated as Christmas in the Bible, either. Do you celebrate Christmas on December 25th?
Not so. Just because people can get something right on one thing does not mean they will get everything right. That’s why each doctrine and practice must be examined and tested.
Examined against what? Oh, ultimately the Bible…So where is that biblical verse again?
Of course it has an impact. Just because you haven’t found her bones does not mean she was assumed into heaven. If you accept that then you would have to believe that all the people mentioned in the Scriptures in whom we have not found their bones must also been taken up directly to heaven.
That’s like saying if we find any bones, they must
not be in heaven.
.
We have no reason to think from this passage that she thought she was sinless.
I agree. Mary most likely did not know what the title meant. That doesn’t mean it wasn’t true for her either.
Rather she must of been thinking why God would chose her for such an important task.
She must have thought that at the sight of the angel’s appearance. If not, what do you think Mary was thinking when she first saw the angel?
The title “Full of Grace” was an extraordinary greeting. Shouldn’t Mary have been elated at how she was addressed? The fact that she was troubled indicates that she recognized the unique greeting had some type of implication for her. Otherwise, you are giving Mary a reputation for being scared, worried, or wanting to be left alone ( i.e. troubled) when God approached her for a purpose.
**That is not the Mary of the Bible. **
True. What catholics do is to read into this passage more than there is.
I have already said it is not explicit in Scripture. But this is not problematic for Catholics since we do not rely only Sacred Scripture. We also equally depend on Sacred Tradition.