Can you do me a favor and point me to the place in the text where it says that he steered the boat? I went back to my notes and found nothing. Or is it that you’re talking about the fact that they launched the boat – that it sat in water prior to the flood?
In any case, the Sumerian “ark” just floated, too!
Nonetheless, when I “read what you wrote”, it made me laugh – a cube is more advanced naval technology than the ark of Genesis?
Well, here’s what I was taught (and it was within the past four years, not forty): in the past, we got very caught up in “who came first”, falling into the trap of a post hoc ergo propter hoc argument. in other words, if Enuma Elish came first, then the Genesis account must
clearly be copied from it!
However, if we look at the differences between the two, a different understanding emerges; this understanding allows us to juxtapose two ideas that were previously in contention – Enuma Elish was written prior to Genesis, and Genesis is not copied from the Enuma Elish (and the flood epic, too).
How can we make this leap? Aren’t earlier works “real” and later ones “derivative”? Not necessarily. Would we consider a parody “derivative”, or simply trafficking in the same tropes as the work it lampoons?
Well, as some have posted here, ancient Hebrews lived in a context that was well aware of Sumerian culture and beliefs. The Sumerians, in their creation epic, believed that the creation of life wasn’t a good thing, but was evil; in fact, if memory serves, people were created out of mud and dragon’s blood. Moreover, the gods weren’t in control. The Sumerian creation epic paints a picture of chaos and produces a negative outlook on creation and life on earth.
However, when God inspired the Bible, he had other ideas in mind. He wanted to demonstrate that He was in control of all creation, and that all that was created was
good. He wanted to show us that what gave us life wasn’t demon’s blood, but His own breath. And so, the inspired writer of the Genesis responds to the context that his contemporaries already know. Does he “copy” Sumerian legend? No – he
counters it. He shows that his God is higher than Sumerian gods – his God has control, and has a loving relationship with creation!
So, based on what I was taught, that’s how I understand it. The accounts of Genesis respond to Sumerian legend, and demonstrate how God is superior to the Sumerian pantheon. Are they “copying” the Gilgamesh accounts? No – but they recognize that they’re part of the landscape of the Hebrew experience, and they’re rebutting what the epics say, cleverly utilizing them as they tell God’s story…