Of the ones you listed, the NRSV received my vote. It is the most literary yet formal (literal) of the bunch. It also has the best textual basis and whenever there are issues with inclusive language (or alternative renderings) the NRSV has extensive textual notes which indicate such. Plus, the NRSV has far more study materials, like interlinears, study bibles, and word studies, keyed to it than all those other translations combined, including the RSV-2CE.
Love the blog, which I’ve been following for a while! (In fact, I bought an NAB-RE after reading your articles on it.) Plenty of food for thought there, especially for a “Biblio”-phile like me.
Though I’m a pretty big non-fan of inclusive language, I do like a lot of the (non-inclusive-related) language choices that the NRSV has made. I disagree with “young woman” in Isaiah 7:14, but I understand their reasoning (and even the Catechism references it as “Isaiah 7:14 (LXX)”, recognizing the depth of the issue).
However, in other places, it’s good. Examples are “he” in Genesis 3:15 as a clear reference to Christ (NJB has “it”, NAB has “they”), and “by your offspring” in Genesis 22:18 (NJB has “by your descendants”). Both preserve the references to Christ that are lost in the other translations. Psalm 45:6 and 45:9 also preserve the allegorical interpretation, while the NAB doesn’t.
The NRSV also has the endorsement of Dr. Joel Hoffmann (sp?) of
God Didn’t Say That, which counts for something in my book.
Finally, my own copy of the NRSV is a pleasure to read. Good font size, good paper quality, and the notes are orthodox - including a timeline at the back that uses the traditional dates for the Exodus and the Prophets.
While the inclusive language bit still does jar, I find myself reading it a lot. As I said, my NJB vote is partly based on purely sentimental reasons
