A good bit of the material is taken from the Fathers and so has been translated already. But admittedly there are quite a few early medieval sources that haven’t been (a lot of Bede has, though).
It’s been a while since I worked with the Gloss, so take this with a pinch of salt. I certainly agree that it needs to be translated.
I should say that when I’m done with my present project, I have three others that I’ve made some degree of definite or hesitant commitment to:
- Editing Martin Bucer’s commentary on the Gospels. I hope perhaps to get out of this one–I have realized from my experience with the RCS that editing is just not my thing, and I should have known that all along but was too flattered back when I just finished my dissertation to say no to anything.
- Translating some of Bucer’s works into English.
- Another poster on this forum a few years ago broached the idea of translating Bellarmine’s Controversies.
So take this as a very tentative expression of interest–I would actually probably prefer the Gloss to either Bucer or Bellarmine, since I’m a bit tired of sixteenth-century controversy, and particularly of the Protestant Reformers

. I started studying them to decide what I believed about the Reformation. I’ve decided that it was wrong, and now I’m stuck as an expert on the period–I wish I’d chosen the early Middle Ages instead:shrug:
Edwin