Again you’re making an assumption, that the only two options are time or nothing. What on Earth makes you think that?
There could be anything outside / before the Universe. We don’t know what there might be. We probably never will.
Invoking a God who is by nature even more complicated than the issue you’re trying to explain is not logical and is an affront to common sense. You are simply making the problem worse than it already is…
Even if there
is something outside the universe* (I suppose you are referencing M-theory?) it would still have to be explained. It would not affect the existence of God.
I think you’re talking about a multiverse theory so this is what I have to say:
Even if there are other ‘branes’, they can not go on for infinity (there can not be an actual infinite). Therefore, there has to be a first, a second, a third, etc. And from there we wind up back to the First Cause: there must be a First Cause
who is existence itself to create everything else. If no first cause, no second cause, etc. So, in sum, even if there are other universes they all still need an ultimate Creator (God).
Why not? How do you know?
Because an actual infinite can’t exist.
If there was an infinite number of subsequent causes and events in the past, there is no way we could have actually reached the present - we would have had to traverse an infinite number of events to get to today - and you cannot traverse an infinite number of events.
Another way to put it is that a series of infinite past events would have to come to an end in the present to get to today - but a series of infinite events cannot come to an end - could not have reached the present.
The universe would have had to start somewhere in order to reach today so we could even be having this discussion about it at all.
*I must note that by definition there can’t be multiple universes- the definition of ‘universe’ is “All matter and energy, including the earth, the galaxies, and the contents of intergalactic space, regarded as a whole.” (
thefreedictionary.com) How can there be two of
everything, or three, or four? From the start this argument is flawed.