V
Vonsalza
Guest
That’s fair.Each of us is far from perfect and our institutions reflect that.
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That’s fair.Each of us is far from perfect and our institutions reflect that.
Stangely I agree. In fact One can be both a Buddhist and a Christian, at least as far as Buddhists are concerned. For myself I am very fond of Buddhism (my sister, bro in law and wife are Buddhists). I do my daily Christian meditation (using Buddhist vipassana techniques) in a local Buddhist temple. My spiritual director (a 85 yr old Monsignor priest) has no issues at all with this.Is it not the case that you could have taken the best from each rather than limit yourself to that which one single religion (or perhaps philosophy in the case of Buddhism) has to offer?
I can see many pluses and minuses in all religions. After all, they are, as I see it, a reflection of the human condition. Each of us is far from perfect and our institutions reflect that.
I was going to say that it might be more accurate to say that one encompasses ideas and concepts from both (although you would specifically need to believe that Jesus rose from the dead to be classed as a Christian).Stangely I agree. In fact One can be both a Buddhist and a Christian…
All human descriptions of God are analogical and not literally true.The Supreme Being cannot possibly be in the same (human) category as everything else…
That does not get you away from the problem of a “creator” who has not created anything. That is of the same logical order as making a square circle, which is generally agreed to be beyond the power of God.The designation is human and therefore contingent! It doesn’t follow that the Creator is also contingent and couldn’t exist without creating the universe - or anything else for that matter. One eternal, rational Being is certainly a far more fertile, intelligible, economical and comprehensive explanation than an eternal or self-created universe which is inconsistent not only with the evidence for the Big Bang and evolution but also the Buddhist belief in spiritual reality.The designation “creator” is contingent on something having been created. It is a contingent designation.
We never said no one before Christ ever imagined that we should love our neighbor. God himself has put that insight into all of mankind. Some reject it. It was not that Christ said something already known, but that he said it with the authority of the Father, the Son, and the Holy Spirit.It ticks me off greatly to hear trite assertions that, for example, love your neighbour is a Christian ideal. Really? No-one prior to Christianity (or Judaism) thought that it was a good idea?
Its an interesting question as to what qualifies someone to be classed as a Christian.I was going to say that it might be more accurate to say that one encompasses ideas and concepts from both (although you would specifically need to believe that Jesus rose from the dead to be classed as a Christian).
But then, neither has a monopoly on ideas. It ticks me off greatly to hear trite assertions that, for example, love your neighbour is a Christian ideal. Really? No-one prior to Christianity (or Judaism) thought that it was a good idea?
I’m a pick ‘n’ mix type of guy myself.
There is no time when the Creator did not exist. However there is the theory that time is unreal.God cannot be the creator without a creation also existing. A ‘creator’ who has not created anything is not actually a creator. I am not “rossum, creator of universes” because I have not created any universes. That designation would be false.
A designation like “creator” is contingent on there being a creation. Hence God was not “creator” before about 13.5 billion years ago. He may have been “creator-to-be” but He was not then a creator.
rossum
Christianity tends to be a “orthodoxy” – right belief. Buddhism tends more towards “orthopraxy” – right actions. Yes it is possible to merge elements of the two, certainly at the level of practice. Morality and loving your neighbour are common to both. The major difference in practice is meditation and ceremonial. Some would see ceremonial as a form of meditation.Is it not the case that you could have taken the best from each rather than limit yourself to that which one single religion (or perhaps philosophy in the case of Buddhism) has to offer?
I can see many pluses and minuses in all religions. After all, they are, as I see it, a reflection of the human condition. Each of us is far from perfect and our institutions reflect that.
If someone through their own self insight and cultivation with no knlowedge of Buddhism ended up practising the same Way…could they be called Buddhist?Christianity tends to be a “orthodoxy” – right belief. Buddhism tends more towards “orthopraxy” – right actions. Yes it is possible to merge elements of the two, certainly at the level of practice. Morality and loving your neighbour are common to both. The major difference in practice is meditation and ceremonial. Some would see ceremonial as a form of meditation.
There are Christian meditations, like the Jesus Prayer, though Buddhism has more varieties.
Buddhism for Buddhists is:
To avoid all evil,
to cultivate good,
and to cleanse one’s mind -
this is the teaching of the Buddhas.
– Dhammapada 14:5
So Buddhism for Christians becomes:
To avoid all evil: follow the Ten commandments
to cultivate good: “Love your neighbour as yourself”.
to cleanse one’s mind: meditate/pray.
rossum
I think you are identifying Christianity too much with the Western post Constantine Roman version. If you looked at the Eastern Catholic Churches I think the above comparision would largely fall apart as the two start looking and feeling much closer…which is not surprising.Christianity tends to be a “orthodoxy” – right belief. Buddhism tends more towards “orthopraxy” – right actions. Yes it is possible to merge elements of the two, certainly at the level of practice. Morality and loving your neighbour are common to both. The major difference in practice is meditation and ceremonial. Some would see ceremonial as a form of meditation.
There are Christian meditations, like the Jesus Prayer, though Buddhism has more varieties.
Buddhism for Buddhists is:
To avoid all evil,
to cultivate good,
and to cleanse one’s mind -
this is the teaching of the Buddhas.
– Dhammapada 14:5
So Buddhism for Christians becomes:
To avoid all evil: follow the Ten commandments
to cultivate good: “Love your neighbour as yourself”.
to cleanse one’s mind: meditate/pray.
rossum
We never said no one before Christ ever imagined that we should love our neighbor. God himself has put that insight into all of mankind. Some reject it. It was not that Christ said something already known, but that he said it with the authority of the Father, the Son, and the Holy Spirit.
So much for the notion that each of us gets to make up our morality as we go along.
There is the Third Nobel Truth, which includes cessation of dukkha which brings the ultimate end of man of Nirvana. For Christians the ultimate end is union with the Most Holy Trinity.Christianity tends to be a “orthodoxy” – right belief. Buddhism tends more towards “orthopraxy” – right actions. Yes it is possible to merge elements of the two, certainly at the level of practice. Morality and loving your neighbour are common to both. The major difference in practice is meditation and ceremonial. Some would see ceremonial as a form of meditation.
There are Christian meditations, like the Jesus Prayer, though Buddhism has more varieties.
Buddhism for Buddhists is:
To avoid all evil,
to cultivate good,
and to cleanse one’s mind -
this is the teaching of the Buddhas.
– Dhammapada 14:5
So Buddhism for Christians becomes:
To avoid all evil: follow the Ten commandments
to cultivate good: “Love your neighbour as yourself”.
to cleanse one’s mind: meditate/pray.
rossum
My long-winded :twocents:tonyrey said:A consistent atheist doesn’t believe in spiritual reality of any description!
Believers might write whatever they like to - however founded in the Gospel, they will always be opposed.If we imagine a universe which is shrinking as opposed to expanding, then any sentient life in that universe might surmise that everything will end up in a singularity and that it would be nonsensical to ask what happens after that point as time would cease to exist.
Then it expands again (the bounce) and any sentient life in that universe might surmise that everything started with a singularity and that it would be nonsensical to ask what happened before that point as time before that point did not exist.
Maybe the Hindus have it right and we live a cyclic, eternal existence.
This was a great post!What does not help is a strict denial of what appear at the moment to be solely possibilities and a reluctance to venture forward to meet God who calls us all.In the symbol of Christian transcendence, the cross, we see the hope of life eternal in God through the confrontation of suffering with love. In and through Christ we become children of God, sharing with Him the glory that is His.
When we meet Him, the living Truth, all our questions will be answered. Those as irrational as the OP will disperse like a fog in the blazing sun that is the simple reality of God Himself.
Somebody got a third Nobel prize for taking out Count DookuThere is the Third Nobel Truth, which includes cessation of dukkha which brings the ultimate end of man of Nirvana. For Christians the ultimate end is union with the Most Holy Trinity.
Yes. That is exactly how the Buddha rediscovered Buddhism, but his own efforts and insights. In the same way, once Buddhism disappears in the future, the Maitreya Buddha will rediscover it and refound the religion.If someone through their own self insight and cultivation with no knlowedge of Buddhism ended up practising the same Way…could they be called Buddhist?
s/Nobel/NobleThere is the Third Nobel Truth, which includes cessation of dukkha which brings the ultimate end of man of Nirvana. For Christians the ultimate end is union with the Most Holy Trinity.
Before death. Catechism:s/Nobel/Noble
The major difference is that nirvana can happen before you die; it is separate from the post-death heavens. The Buddha attained nirvana at age 35 when he became enlightened. He died age 80. For 45 years he was living in the ordinary world and at the same time in nirvana.
rossum