I have to explain for the benefit of Chalie and angelos about crucifixion. To be crucified is to die on the cross, not just being put on the cross. If the man does not die on the cross then it is understood that he was not crucified. So much for the meaning of Crucifixtion.
Very weak argument supported by shallow reasoning! (Pardon me if my words sound a bit too harsh since I fail to control my vocabulary in times of shock) That is purely
YOUR personal interpretation of the word Crucifixion. However, it makes no sense. The supposed survival of the crucified person can deny the physical fact that he had formerly been crucified? No way! If a person survives an accident, the survival cannot change the fact that the accident happened! Actually, the NT accounts clarify us on this issue when they refer to the soldiers’ act of nailing Jesus to the cross prior to His death with the word “crucify”:
**Matthew 27: 35 **And after they had
crucified him, they divided his garments, casting lots.
Matthew 27: 44 And the selfsame thing the thieves also that were
crucified with him reproached him with.
Luke 23: 33 And when they were come to the place which is called Calvary, they
crucified him there: and the robbers, one on the right hand, and the other on the left.
In the light of these verses, I hope it will be easier for you to see that crucifixion does not necessarily mean being killed! Although Jesus did not apparently die as soon as He was crucified, the Evangelists did not avoid using the word
crucifixion while referring to the type of His capital punishment.
You also uncannily say that “If the man does not die on the cross, then it is understood that he was not crucified”. Why is the man – who is said to survive the death - on the cross then? Answer: Because he was crucified.
Now about the words of Quran. Quran tells us that Jesus was niether killed nor crucified. That means, even though he was put on the cross and suffered much, he did not die on the cross.
Once more you are not presenting what the Koran teaches about the crucifixion, but how
you personally construe the Koran verse in accordance with the new meaning you have conveyed to the word “crucify”. The Koran only says that “The Jews neither slew Him, nor crucified Him”. The occurrence of the separate clause “nor crucified Him” verifies my point that even the Koran considers crucifixion as the means of capital punishment and avoids using it interchangeably with the word “kill”. (Pay attention to the fact that the verse makes no logical or linguistic association between the denial of Jesus’ death and the separate denial of His crucifixion.)
Next is the terrible enmity Jesus faced. He called people for help. The disciples came forward and announced that they will support him all the way. That is all in the Quran. It was known to Jesus that his enemies (Jews) were planning to kill him on the cross to prove that he was a cursed person, as such he was not a prophet of God. Jesus came to know about their plan. So he prayed and called people for help. (Chapter three of Quran, also see bible NT where the whole night prayer of Jesus is mentioned so that God may take away the cup from him… before his arrest…).
The bible is quiet on the subject but the Quran tells us that the enemies planned and God also planned and God’s plans are the best. (Quran 3:54).
Excuse me, the Bible is silent on what? Have you seriously read the NT accounts of Jesus’ passion and death? One - third of the NT narratives are based on Jesus’ passion and death, for God’s sake! What else do we get from that verse in the Koran which says some people schemed and Allah also schemed? Sorry to say, that verse denotes more obscurity that clarity! Who were those people? Why did they try to kill Jesus? What kind of a plot did they plan? When? How and when did Allah respond to their plots? Did Jesus know that those enemies would try to crucify him? ALL of these questions are not answered in the Koran. The supposed answers come through wishful thinking.
to be continued…