Beaver:
I did not say Saint Joseph was the last Adam…Split hairs. The question is was the first Adam command to guard, that of the Redeemer or not. Was it Jesus who was walking in the garden or not. Is this text the exception or not.
Jesus was the New Adam.
Jesus, like Adam before, is tested in a garden, the garden of Gethsemane. But where Adam takes the easy way out and eats the apple, Jesus calls on the Lord when he is tempted. When Jesus is praying to the Father for strength to accept the bitter cup of suffering, He prays so intensely that “
his sweat became like great drops of blood falling down upon the ground” (Lk. 22:44). As one of the curses for his Original Sin, Adam would labor by “
the sweat of (his) face” (Gen. 3:19). Luke carefully points out how the beads of Jesus’ blood fall down upon the ground, the ground which was cursed because of Adam. In fact, part of Adam’s curse is that the ground would bring up thorns (Gen. 3:18), and significantly enough Jesus is crowned with thorns (cf. Mt. 27:29; Mk. 15:17). Jesus takes up the agony of Adam through the pain of His Passion. The story of Adam includes the tragic tale of exile from Eden. This exile from paradise, which is part of the curse upon Adam, is overcome by Jesus’ new exodus. Jesus’ dialogue with the criminal on the cross, the "
good thief," alludes to this new exodus to the new Eden. The good thief cries out from his cross in faith, “
Jesus, remember me when you come in your kingly power” (Lk. 23:42). The reward for the faith of the criminal is clear, as on the Cross Jesus promises the criminal, “***Truly, I say to you, today you will be with me in Paradise” ***(Lk. 23:43). The word “
paradise” is only used two other times in the New Testament. Paul uses it to describe heaven (2 Cor. 12:3), and it is used in Revelation to describe heaven as the new Garden of Eden that Jesus promises to those who persevere in faithfulness: “
To him who conquers I will grant to eat of the tree of life, which is in the paradise of God” (Rev. 2:7). Jesus completes on the Cross the return from the ultimate exile, the exile from the Father. With Jesus’ last breath on the Cross, the exile from Eden ends, and heaven is reopened to the descendants of Adam.
The ultimate curse incurred by Adam is death: “
You are dust, and to dust you shall return” (Gen. 3:19). Jesus takes this curse upon Himself by dying on the Cross and being buried in the tomb. Paradoxically, Jesus’ death brings life to all of Adam’s descendants. Adam had been banished from the garden and its tree of life, but now Jesus makes the wood of the Cross the new tree of life, the fruit of which is taken up in the Passover cup, the cup of His blood. For those who drink and eat of Jesus’ body and blood, the fruit of the new tree of life, death is defeated and Eden opened. Jesus takes the curses upon Himself, but at a high price.
Notworthy