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Reuben_J
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Who are the Alawite Muslims?Many Muslims accept the crucifixion. Here is a paper on this topic written by Alawite Muslims:
themathesontrust.org/papers/islam/andani-crucifixion.pdf
Todd Lawson, an academic, has studied the history of Islamic thought about the crucifixion. Many early Muslims did not deny the historic crucifixion:
amazon.com/Crucifixion-Quran-History-Muslim-Thought/dp/1851686355
And here is another academic treatment of that passage:
www3.nd.edu/~reynolds/index_files/jesus%20dead%20or%20alive.pdf
As for the other two links, would it not be more appropriate to refer to Muslims sources instead of non-Muslims academics?
I have discussed this topic quite thoroughly with Muslims both in the internet and real life (these happen to be friends and therefore our discussion on this was quite frank and objective). All believe that Jesus was not crucified as per the Quran in particular 4:157. According to them one of the main reasons for this is that Allah would save his prophets, though as a Christian I disagree with that.
You can ask Muslims themselves or even Muslim posters here. There were threads here in CAF about Quran 4:157.
Post #33 - God tricked unbelievers and saved His prophet. forums.catholic-questions.org/showthread.php?t=946336&highlight=surah+4%3A157&page=3
All of them (Muslims) were adamant that Jesus were not crucified. This belief among Muslims is universal that practically all the mainstream Muslim sects (Sunnis and Shias) would say that Jesus was not crucified and thus vilifying Christian belief and doctrine on this.
It is understandable that you, as a non-Muslim, should differ on this and taking a position that opposes to the Muslims themselves. At first I thought you may not be serious but seeing that you are rather adamant that you think Muslims believe that Jesus was crucified on the cross. Well, from the knowledge that I gathered from true Muslims, I mean not Muslims from sects that they would considered as deviants, you are just wrong.
Here are some explanations on 4:157 by Muslims:
This verse is an evidence that Allah, The Most-High, took him up alive and saved him from being killed. There is a consensus of the Ummah – as Ibn Qayyim reports in Bayan Talbiss al-Jahmia – that Allah has raised I’sa (Alaihi As-Salaam) to him to the heaven.
[library.islamweb.net/ema(name removed by moderator)age/index.php?page=showfatwa&Option=FatwaId&Id=87468](http://library.islamweb.net/ema(name removed by moderator)age/index.php?page=showfatwa&Option=FatwaId&Id=87468)
Tafsir al-Jalalayn
And for their saying, boastfully, ‘We slew the Messiah, Jesus son of Mary, the Messenger of God’, as they claim: in other words, for all of these [reasons] We have punished them. God, exalted be He, says,* in repudiating their claim to have killed him: And yet they did not slay him nor did they crucify him, but he, the one slain and crucified, who was an associate of theirs [the Jews], was given the resemblance, of Jesus. In other words, God cast his [Jesus’s] likeness to him and so they thought it was him [Jesus]. And those who disagree concerning him, that is, concerning Jesus, are surely in doubt regarding, the slaying of, him, for some of them said, when they saw the slain man: the face is that of Jesus, but the body is not his, and so it is not he;** and others said: no, it is he. They do not have any knowledge of, the slaying of, him, only the pursuit of conjecture (illā ittibā‘a l-zann, is a discontinuous exception) in other words: ‘instead, they follow conjecture regarding him, that which they imagined [they saw]’; and they did not slay him for certain (yaqīnan, a circumstantial qualifier emphasising the denial of the slaying).*
altafsir.com/Tafasir.asp?tMadhNo=1&tTafsirNo=74&tSoraNo=4&tAyahNo=157&tDisplay=yes&UserProfile=0
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And because of their saying: We slew the Messiah Jesus son of Mary, Allah’s messenger) Allah destroyed their man Tatianos. (They slew him not nor crucified, but it appeared so unto them) Allah made Tatianos look like Jesus and so they killed him instead of him; (and lo! those who disagree concerning it) concerning his killing (are in doubt thereof) in doubt about his killing; (they have no knowledge thereof save pursuit of a conjecture) not even conjecture; (they slew him not for certain) i.e. certainly they did not kill him,
altafsir.com/Tafasir.asp?tMadhNo=2&tTafsirNo=73&tSoraNo=4&tAyahNo=157&tDisplay=yes&UserProfile=0
Tafsir by Ibn Kathir.
But they kill him not, nor crucified him, but it appear as such to them …
… meaning referring to the person the Jews thought was Isa.
books.google.com.my/books?id=AUOqBAAAQBAJ&pg=PT512&dq=tafsir+4:157&hl=en&sa=X&ei=X1ZmVb7_BNL88AXNu4G4Ag&ved=0CC8Q6AEwAw#v=onepage&q=tafsir%204%3A157&f=false