J
jemfinch
Guest
They certainly are. Consider what the Catechism says: "With the Orthodox Churches, this communion is so profound ‘that it lacks little to attain the fullness that would permit a common celebration of the Lord’s Eucharist’ "The differences between the Catholic Church and Orthodox Churches are minimal?
Herein lies the primary cause of the original schism.I don’t know about that…Papal Authority,
Most Orthodox, as I understand it, hold that Mary was assumed bodily into heaven. The only difference here is whether that belief is Tradition or tradition. I’d certainly call that a minimal difference.Assumption of Mary,
I’m not sure what the exact Orthodox standpoint on this is; perhaps Montalban can comment on how it differs from the Catholic understanding.Original Sin,
The Filioque isn’t a theological difference, it’s just a difference in practice. Eastern Catholics don’t say the filioque in their divine liturgies (nor do I in my Roman mass, incidentally). This a truly minimal difference.Filioque…
I was catechized by a Melkite priest, and so learned at least a modicum of information about Eastern Orthodox. The difference between the Eastern Orthodox and the Eastern Catholics is indeed minimal: Eastern Catholics must accept the Pope’s universal jurisdiction, must affirm such dogmas as the Assumption of Mary and Papal infallibility, and cannot permit divorce or birth control (as Eastern Orthodox do). These are truly minimal differences.there are no doubt many more of which I am not aware because of my poor understanding of the Orthodox faith.
You say that as if you know why they splitIf they were as minimal as you suggest, the split wouldn’t have happened in the first place
And don’t forget that the split has been overcome by a great number of “Uniate” Churches who returned, in whole or in part, from Eastern Orthodoxy post-schism.
Perhaps you were trying to say that the Western-rite Catholic Church has some things in common with Protestants that it doesn’t have in common with the Orthodox, since both Protestants and Roman Catholics are Westerners. Unfortunately, that statement wouldn’t hold, either, since Protestants reject all that the Orthodox reject and more. I can’t think of a single doctrine the Orthodox rejected that Protestants retained.You misunderstood my post, the Church obviously was divided between East and West when the Catholics and Orthodox split 1000 years ago. About 500 years ago, during the Protestant Reformation, the Western Church was futher divided.
Having converted from Protestantism, I’m well aware of how they interact. What cohesiveness (I like that word, actually; it’s more appropriate for the relationship between Protestant churches than “unity”) exists between different Protestant churches exists by virtue of the fact that they have a common opponent: the Catholic Church. This cohesiveness also exists at the expense of doctrine: these churches very often put aside their doctrinal differences, even on central, very important matters (such as the nature of Baptism or the Eucharist) in order to achieve a tense cohesion.Admittedly, there are a number of manifestations of the Protestant understanding of the faith. The various Protestant denominations have more in common and are more cohesive than you believe, however.
The filioque isn’t a theological issue. The Roman Catholic understanding of the filioque is theological accurate according to the Orthodox; their primary issue with it now is that they see our use of the filioque as violating one of the canons of the second ecumenical council.It depends on the issue discussed as to whether the Catholic faith is closer to the Orthodox than the Protestant. On most issues, it would be closer to the Orthodox. On some issues, such as the filioque and original sin for example, it would be closer to the Protestant.
Jeremy