Who sang/chanted the Exsultet at your vigil Mass? (Or was it skipped completely?)

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I’m almost afraid to ask…if it was sung/chanted, was it met with applause afterwards?
Absolutely not.

After the Vigil the organist played the organ for about 5 minutes. That was applauded. But at the abbey, chanting is common, even ordinary weekday Masses are entirely chanted (except for the intercessions). So people are used to it and don’t applaud.
 
The cantor (me) chanted it without accompaniment. It was the very first time I ever had to do it and I was nervous as all get-out. I prayed to God that I’d do a good job. I practiced it I don’t know how many times to make sure my voice was proper for the chanting, that the flow of the chant was correct, that I could be understood and to be sure I was reading the notes right. (After about 20 measures or so, the notes start to look all the same.)
 
I’m almost afraid to ask…if it was sung/chanted, was it met with applause afterwards?
Oh, gosh, no, but I think the parish is used to chanting. Individual parishioners will usually approach you after mass to thank you, but not applause.
 
Mine was horrible. Although our music director has a beautiful voice and would have done the real Exultet beautifully, my pastor gave her a badly paraphrased and horrible renditition of the Exultet. :mad: It featured bongo drums and disjointed music. :eek::eek::eek: The paraphrase was not only horrible, it was illicit. I was grateful that I was able to at least listen to the real Exultet twice, the one from the Vatican (Latin šŸ‘) and the second from the National Shrine.
 
Mine was horrible. Although our music director has a beautiful voice and would have done the real Exultet beautifully, my pastor gave her a badly paraphrased and horrible renditition of the Exultet. :mad: It featured bongo drums and disjointed music. :eek::eek::eek: The paraphrase was not only horrible, it was illicit. I was grateful that I was able to at least listen to the real Exultet twice, the one from the Vatican (Latin šŸ‘) and the second from the National Shrine.
The holiest night of the year, and they STILL feel like they have to ad-lib it. That is so sad. You’d think that on at least ONE night they’d be able to put their egos and politically-charged notions on hold and dip into the well of the rich treasury of traditional liturgy.
 
I’m almost afraid to ask…if it was sung/chanted, was it met with applause afterwards?
Good grief, NO. It was beautiful, but not a concert. Since our Vigil is in three languages, the pastor chose the Spanish translation because he said that the English translation was ā€œclunkyā€. It doesn’t translate as well into English as it does into Spanish or Italian. It’s still beautiful in any language.

Br. JR, OSF šŸ™‚
 
Mine was horrible. Although our music director has a beautiful voice and would have done the real Exultet beautifully, my pastor gave her a badly paraphrased and horrible renditition of the Exultet. :mad: It featured bongo drums and disjointed music. :eek::eek::eek: The paraphrase was not only horrible, it was illicit. I was grateful that I was able to at least listen to the real Exultet twice, the one from the Vatican (Latin šŸ‘) and the second from the National Shrine.
I’m sorry, but I just can’t imagine the Exultet with bongo drums, in any language. I didn’t even know that there are more than one English translation or was this a paraphrase, literally?

Fraternally in the Risen Lord,

Br. JR, OSF šŸ™‚
 
Ours was done my our Music Director, with the Pastor doing his parts. She did a wonderful job. I have always enjoyed when she cantors because she is very reverent and you can just see she really believes what she is singing. šŸ‘
 
I’m sorry, but I just can’t imagine the Exultet with bongo drums, in any language. I didn’t even know that there are more than one English translation or was this a paraphrase, literally?

Fraternally in the Risen Lord,

Br. JR, OSF šŸ™‚
I wish I could have taped it, but, it would have been too traumatic to relive. It was just awful. I checked with both the USCCB and the Archdiocese of Portland (homebase of OCP, which published this aberration) and both said that it is ilicit.

Now, I can understand legitimately using drums in missionary lands for the indigenous peoples, but, here? People were actually tapping their feet.

I almost drove off when I saw the bongo drums, but, since were one of the very few with a late starting time, it made no sense to leave. I just had to go to my happy place (Rome) during the entire time.
 
I wish I could have taped it, but, it would have been too traumatic to relive. It was just awful. I checked with both the USCCB and the Archdiocese of Portland (homebase of OCP, which published this aberration) and both said that it is ilicit.

Now, I can understand legitimately using drums in missionary lands for the indigenous peoples, but, here? People were actually tapping their feet.

I almost drove off when I saw the bongo drums, but, since were one of the very few with a late starting time, it made no sense to leave. I just had to go to my happy place (Rome) during the entire time.
<>

In the jungle, the mighty jungle, the stone rolls back tonight…

Sigh. That would have been startling.
 
One of the deacons did the Exultet a capella. It was wonderful. The Readings also had some singing parts done by a cantor. I couldn’t understand her though. She had no volume and too much vibrato.
 
I almost drove off when I saw the bongo drums, …
Two observations:
  1. Yeah, this Exsultet sounds like an abomination. 😦
  2. Haven’t you been complaining about this bongo-Exsultet for weeks now? Did it really take you by surprise?
 
I sang it at my parish, probably for the last time. My friend is to be ordained a deacon before next year. I have already informed him that it is his job. I used the English chant straight from the Sacramentary.
 
You can relive some of your trauma by listening to a clip of it here, BG. 😃

ocp.org/compositions/1697
The little bit that I heard did not hae bongo drums, but it sounded very strange. Even when I was in the missions in the Amazon, it was sung without instruments. The only difference was that it was sung a little faster than we do it, but it’s the same melody that we use, just a different tempo. But the Colorados (the name of the natives) have a tendency to put a quick tempo into everyhing they sing. It doesn’t sound right to them if it’s too slow. They claim that it does not sound reverent, because you sound lazy. But they don’t change the melody of the Exultet.

Fraternally in the Risen Lord,

Br. JR, OSF šŸ™‚
 
You can relive some of your trauma by listening to a clip of it here, BG. 😃

ocp.org/compositions/1697
Ah, OCP. So nice of them to put clips of all their pieces, like Alleluia Ch-Ch, on the web for people to mock.

And it prompted me to see if I could find the setting my church did, which was a highly awesome setting of the Roman chant for two cantors with SATB choir in ison and organum. Here it is! (Well, a 30-second mp3 when you click on ā€œlistenā€).
 
Two observations:
  1. Yeah, this Exsultet sounds like an abomination. 😦
  2. Haven’t you been complaining about this bongo-Exsultet for weeks now? Did it really take you by surprise?
We would only have one drum. This time, we had an entire kit and it was also used to accompany the Gloria (which was a badly paraphrased bilingual version from our friends at OCP).

I told the chair of our new liturgy committee several weeks ago that this should not have been done. But, to no avail. :mad:
 
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