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Peter_W
Guest
Peter,
I’m going to re-post what I said. Let’s see if you can interact with it or you are just a sophist.
But ok, I’ll try to answer to your problems this time.
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Peter,
I’m a student at Rutgers who is in a liberal New Testament class.
Apolonio, please don’t believe everything your professor tells you, read other sources as well.
apolonio.blogspot.com
Scroll down and you will find some musings on the historical Jesus.
Seen it, sorry, not too much impressed.
As far as the remark:
“He thinks the Gospel of Mark is a mutated story of the Roman civil war from the Rubicon to the Caesar’s assassination and apotheosis.”
Okay, let’s take the Gospel of Mark. We do know these:
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Then, with all those three factors in, the author of the gospel is simply reinventing the story of Ceasar, a roman pagan emperor.
So the so called “historian” of the website you mentioned thinks that this gospel, written by a first century Jew, would argue that this man Jesus of Nazereth is the messih with all the factors said above?!??!
*Are you sure Mark was a first century Jew? How do you know? And, no, the ‘so called “historian”’ does not think that “this first century Jew” would argue that Jesus is the messiah. Why don’t you read yourself what he thinks?
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??? Could you forget the Jews and the messiah for one moment? Mark’s exemplar was the Historiae of Asinius Pollio written in Latin or an intermediate ‘Proto-Marcus’, see p. 217.
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Apolonio, if you’re interested in the historical Jesus read the book. Then we have a basis for discussion. Don’t expect me to type pages of answers to your “questions”. I have other things to do. Here is a short summary: carotta.de/subseite/texte/esumma.html
I’m going to re-post what I said. Let’s see if you can interact with it or you are just a sophist.
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*Apolonio, the question is not whether I can interact with your stuff, the question is if I want to. If I for any reason don’t feel like interacting I’m free to leave it, understand?
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Peter,
I’m a student at Rutgers who is in a liberal New Testament class.
Apolonio, please don’t believe everything your professor tells you, read other sources as well.
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My professor is so liberal that she thinks the Jesus Seminar is conservative (I'm not kidding). I know a pretty good amount of stuff on the "quest for the historical Jesus". I had some musings on this topic a while ago. You can see it here:
Scroll down and you will find some musings on the historical Jesus.
Seen it, sorry, not too much impressed.
As far as the remark:
“He thinks the Gospel of Mark is a mutated story of the Roman civil war from the Rubicon to the Caesar’s assassination and apotheosis.”
Okay, let’s take the Gospel of Mark. We do know these:
- Mark is arguing that Jesus is the messiah. In fact, the first verse proclaims him as the “son of God,” which does not necessarily mean the second Person of the Trinity, but the Messiah (Qumran).
- Mark writes about a man named Jesus who claims he is the messiah and then says that he was put to death by the worse kind of punishment, which was mostly to peasants and worse criminals, by Roman pagans.
Again, where does Jesus claim he is the ‘messiah’, give chapter and verse number. And when you look at the Greek text it does not necessarily say that he was crucified. “…If we have a closer look at this verb, it turns out that staurô does not mean crucify, but to put up posts or slats or a palisade, or more precisely to fence in. Namely, the origin of the verb is stauros, which means stake, post, slat, and especially in the plural: palisade…”
Read more here: carotta.de/subseite/texte/jwc_e/crux1.html#crucified - Mark at the end of the gospel says that Jesus resurrected (there is an empty tomb).
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Then, with all those three factors in, the author of the gospel is simply reinventing the story of Ceasar, a roman pagan emperor.
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*Why would he do that, a roman **pagan [does ‘pagan’ mean immoral or evil?]** emperor of all? What are you saying here? The author of Mark is not reinventing the story of Caesar, he reports the vita Divi Iulii to the best of his knowledge as he understands and misunderstands it.*
*Are you sure Mark was a first century Jew? How do you know? And, no, the ‘so called “historian”’ does not think that “this first century Jew” would argue that Jesus is the messiah. Why don’t you read yourself what he thinks?
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It just does not make any sense. For a first century Jew to argue that Jesus is the messiah by adapting paganism is very very very unlikely. I mean, this person in the first century out of no where, will try to make up a story about a man being persecuted and resurrecting in a second temple Judaism is very stupid. That kind of thinking is not even in the minds of the first century Jews.
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Apolonio, if you’re interested in the historical Jesus read the book. Then we have a basis for discussion. Don’t expect me to type pages of answers to your “questions”. I have other things to do. Here is a short summary: carotta.de/subseite/texte/esumma.html
*Peter*