Who were the Deists? Why Deism?

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They would say, however, that praying to heal a person born with one arm or who must be permanently wheel chair-bound is a waste of time.
Not necessarily. Prayer might work in two ways. Prayer might invoke a supernatural entity to heal. Or prayer might actually be the transference of spiritual power from the person who is praying to the person who wants to be healed.

Deists would most likely reject the first sort of prayer, since Deists don’t believe that the Creator interacts with the world in that way. (However, the supernatural entity invoked need not be the Creator; it might be a lesser spirit who does interact with the world.)

Deists might consider the second sort of prayer as possibly true, since the Creator is not involved when someone transfers spiritual power from his or herself unto another person.
 
What I don’t understand is why the Deists even exist. Why did the Deists subscribe to the idea of God, even use the name of God, as both Spinoza and Einstein did, but deny that God has any personal interest in the affairs of men? Deism contains a peculiar and barren theology for which I am not aware of any parallel anytime in human history.
The God of Deism is that of pure rational deduction. Our founding fathers were a product of the Enlightenment so it should come as no surprise that many of them were Deists. St. Anselm defines God in his Ontological Argument as “that than which nothing greater can be conceived” but if we try to achieve a belief in God through reason alone then we end up with Aristotle’s Unmoved Mover a.k.a. the God of Deism. The belief in a personal God cannot be achieved through reason; only faith.
 
but if we try to achieve a belief in God through reason alone then we end up with Aristotle’s Unmoved Mover a.k.a. the God of Deism. The belief in a personal God cannot be achieved through reason; only faith.
Not true. Logical deduction from the first mover necessitates some kind of personal nature in respect of its causal relationship with the universe. Thus we can know that the ground of all being is personal.
 
That is a reason to avoid such labels as Einstein tried to do. Unfortunately, Einstein gets misunderstood because he used the word “God” in a way that is not what most people take it to mean.
But we aren’t here talking about what most religious people mean when they say “God.” We are talking about what people who specifically reject the common religious understanding of God (Deists) mean. I have no problem with saying that Einstein is significantly different from the Enlightenment-era Deists (as was Aristotle on the other chronological end of the spectrum). But Aristotle, the Enlightenment Deists, and Einstein (and now Anthony Flew) seem to share a conviction that there is some kind of ultimate intelligence, along with a rejection of the kind of relational, personal view of God held by the great monotheistic religions.

Would you disagree with this?

Edwin
 
But we aren’t here talking about what most religious people mean when they say “God.” We are talking about what people who specifically reject the common religious understanding of God (Deists) mean. I have no problem with saying that Einstein is significantly different from the Enlightenment-era Deists (as was Aristotle on the other chronological end of the spectrum). But Aristotle, the Enlightenment Deists, and Einstein (and now Anthony Flew) seem to share a conviction that there is some kind of ultimate intelligence, along with a rejection of the kind of relational, personal view of God held by the great monotheistic religions.

Would you disagree with this?

Edwin
I think that a conception of God that includes intelligence implies a personal God. But then we can debate what intelligence means. (I take intellect to be the manipulation of symbols that stand for patterns of experience.)
 
I think that a conception of God that includes intelligence implies a personal God. But then we can debate what intelligence means. (I take intellect to be the manipulation of symbols that stand for patterns of experience.)
From the quotes provided on this thread, it looks as if what Einstein meant by a “personal God” was a being who revealed laws or who had a will.

But you’re right–it depends on what you mean by intelligence. I would distinguish intellect from will, and thus it would seem to me that one could believe in an impersonal intelligence immanent in the universe with no capacity for choosing one possibility over another.

Edwin
 
Not true. Logical deduction from the first mover necessitates some kind of personal nature in respect of its causal relationship with the universe. Thus we can know that the ground of all being is personal.
There’s a logical deduction for this??? If you, you are soon to be world famous! Can you share it with us? 😉

-TS
 
Not true. Logical deduction from the first mover necessitates some kind of personal nature in respect of its causal relationship with the universe. Thus we can know that the ground of all being is personal.
I’d be interested in seeing some sort of logical argument to that effect.
 
EmperorNapoleon

*I’d be interested in seeing some sort of logical argument to that effect. *

And I’d be interested in seeing some sort of logical argument by a deist that says God is intellect and intellect only.

Is there a deist doctor of logic in the house?
 
Deism came from an infatuation with Netwonian laws of motion. Clockwork universe. I think quantum physics shatters that. Now days atheism is more plausible than deism, which is why few people take deism seriously. I think pantheism or panentheism is an alternatieve to deism that would reconcile better with quantum mechanics.
 
And I’d be interested in seeing some sort of logical argument by a deist that says God is intellect and intellect only.
You should read Aristotle’s “Metaphysics”. Specifically, his arguments regarding the Unmoved Mover.
 
You should read Aristotle’s “Metaphysics”. Specifically, his arguments regarding the Unmoved Mover.

How does this answer my question?
 
Now days atheism is more plausible than deism, which is why few people take deism seriously.

Agreed that few people take deism seriously. But no deist that I know of takes atheism seriously … nor do billions of others. And the ones who *do *take atheism seriously seem to have a good deal more than an intellectual axe to grind.

Atheism is more “religious” than atheists seem to realize. After all, it is a doctrine for which there is no scientific or logical proof … the same charge atheists like to bring against all the other religions, but even more applicable to them than to the others.
 
Now days atheism is more plausible than deism, which is why few people take deism seriously.

Agreed that few people take deism seriously. But no deist that I know of takes atheism seriously … nor do billions of others. And the ones who *do *take atheism seriously seem to have a good deal more than an intellectual axe to grind.

Atheism is more “religious” than atheists seem to realize. After all, it is a doctrine for which there is no scientific or logical proof … the same charge atheists like to bring against all the other religions, but even more applicable to them than to the others.
This misunderstands the burdens of proofs that apply here. Saying “X exists” without it being self-evidence, or available to objective verification requires some justification for belief. “I do not believe X exists”, where X is similar missing, not self-evident, or available for verification requires no such justification.

If you tell me there’s a pink unicorn standing in my garage, I would require a visit to the garage to verify it, and see it myself, or some other means of verification before I would consider that more than folly to accept. If you told me “no pink unicorns are in your garage”, I wouldn’t have to think any more about.

Negative and positive claims are not symmetric with respect to their burdens of proof. Where we don’t have an a priori basis for the existence of X, without evidence and availability of X, no further warrant is needed in rejecting belief in X.

-TS
 
Touchstone

If you tell me there’s a pink unicorn standing in my garage, I would require a visit to the garage to verify it, and see it myself, or some other means of verification before I would consider that more than folly to accept. If you told me “no pink unicorns are in your garage”, I wouldn’t have to think any more about.

Read a science book now and then. Get yourself educated on the Big Bang and Intelligent Design. There are considerably more pointers to the existence of a Deity than to no Deity at all.

When Democritus conceived the atom as something so small no one could see it, Aristotle laughed and said words to the effect that Democritus would have to show the atom to him before he could believe in a pink unicorn. But the intuition of Democritus was right all along, and in that sense Democritus was more into the truth than Aristotle. There is more scientific evidence today of a Deity than there is of a pink unicorn. Please stop making these tedious analogies.

You’re another Aristotle with your “show me” notion that a Deity must be showable in the flesh before you can believe. Well, actually He *was *shown in the flesh, and you still do not believe. Are you waiting for your own command performance?

I wouldn’t hold my breath if I were you. Nowadays He only appears to those who are ready to receive Him … and you clearly have not sent the invitation … or if you did, He knew you didn’t really mean it.

It’s not a matter of getting your head on straight. It’s a matter of getting your heart in gear.

This is a nagging problem for some atheists. They are stuck in the cerebral lane. Even the deists have that problem.
 
Touchstone

If you tell me there’s a pink unicorn standing in my garage, I would require a visit to the garage to verify it, and see it myself, or some other means of verification before I would consider that more than folly to accept. If you told me “no pink unicorns are in your garage”, I wouldn’t have to think any more about.

Read a science book now and then. Get yourself educated on the Big Bang and Intelligent Design. There are considerably more pointers to the existence of a Deity than to no Deity at all.
There are? What’s a “pointer”, then? I’m quite familiar with the ideology of ID, and I’m up on the science. For all the papers and journal articles I read, I never encounter anything that is described as a “pointer to the existence of a Deity”. There are a lot of papers out there in the literature though, and it’s impossible to keep up with it all. If you have an example of a science book or journal article that connects the Big Bang as evidence for God, or some god, I’d be interested in reading that. That would be exceptional, in my experience.
When Democritus conceived the atom as something so small no one could see it, Aristotle laughed and said words to the effect that Democritus would have to show the atom to him before he could believe in a pink unicorn.
And well he should. Democritus’ intuition was remarkable, but as a matter of empirical knowledge, the atom at that time was no more justified as knowledge than a belief in pink unicorns. Indeed, atoms weren’t excepted by the skeptical minds in the sceince community until atoms could be shown, through the instrumentation made available through technology innovations.
But the intuition of Democritus was right all along, and in that sense Democritus was more into the truth than Aristotle.
Sure, and that’s a very powerful point – intuition isn’t wrong just because it’s intuition. It can be right, and sometimes is proven correct – in remarkable fashion, as in the case of Democritus.

But that really is beside the point, in terms of epsitemology, and knowledge building. Intuition may be correct, or it may be incorrect, but it’s just intuition. Intelligent Design is a good example of intuition that’s extremely self-confident, but right or wrong, is intuitive in nature, and not scientific/rationalist.
There is more scientific evidence today of a Deity than there is of a pink unicorn. Please stop making these tedious analogies.
There is? I’m not aware that there is any evidence of a deity at all, except if you count intuition as evidence. In which case, there’s evidence for all sorts of fantastic things… people have intuitions attesting to all sorts of fanciful (and contradictory) things.

Apart from intuition, I think you have to start equivocating on “evidence” to support your claim here. I think if you scan the evidence that science and objective investigators report, you will find that “God” and “pink unicorns” score the same. If not, maybe link me to the article or evidence you are thinking of.
You’re another Aristotle with your “show me” notion that a Deity must be showable in the flesh before you can believe. Well, actually He *was *shown in the flesh, and you still do not believe. Are you waiting for your own command performance?
I think that could convince me, yes, and I would be interested to know that such a being was more than a fantasy. I described elsewhere here (forget which thread) a scenario in which science would have no problem admitting the existence of “god”, and going further, documenting and systematically decribing his/her amazing feats. If a being showed up that was able to transport the earth across the solar system to the opposite point on its orbit around the sun in the blink of an eye, or make the sun blink on and off in Morse code, or according to the Fibonacci sequence, or rearrange the stars on demand to spell people’s names with newly fashioned constellations…

That kind of stuff would be compelling in terms of evidence. That would be real pointers to the reality of something that makes sense of our term “deity”.
I wouldn’t hold my breath if I were you.
OK, not holding my breath on that.
Nowadays He only appears to those who are ready to receive Him … and you clearly have not sent the invitation … or if you did, He knew you didn’t really mean it.
The problem is that that explanation is very hard to differentiate from the competing idea that it’s all just in the imaginations/desires of those who do receive him. If it’s a kind of corporate delusion, you’d expect to see what we see, conflicting and variegated other kinds of delusions, and a complete lack of objective substantiation of the claims. Given that, what you say can’t be ruled out, but it’s also quite interchangeable with the delusion/desire hypothesis.
It’s not a matter of getting your head on straight. It’s a matter of getting your heart in gear.
This is a nagging problem for some atheists. They are stuck in the cerebral lane. Even the deists have that problem.
If so, it’s a high class problem!

-TS
 
Touchstone
*
If so, it’s a high class problem!*

Not really. Robots are also stuck in the cerebral lane.

Apart from intuition, I think you have to start equivocating on “evidence” to support your claim here. I think if you scan the evidence that science and objective investigators report, you will find that “God” and “pink unicorns” score the same. If not, maybe link me to the article or evidence you are thinking of.

And exactly where do you find things like the Big Bang and Intelligent Design that would justify scoring God equal to a pink unicorn as intuitive possibilities?

Have you read Michael Behe’s Darwin’s black Box or William Dembski’s Intelligent Design? If so, do you have them at hand?
 
There are? What’s a “pointer”, then? I’m quite familiar with the ideology of ID, and I’m up on the science. For all the papers and journal articles I read, I never encounter anything that is described as a “pointer to the existence of a Deity”.
Go read process philosophy or theology. Prehension of mathematics and logic is a good example of the intelligence in the universe. We can imagine mathematics existing apart from everything else. There is definitely a transcendent intelligence at work. Or, maybe you could describe it as wisdom, logos, or Tao. Nevertheless, we can prehend this intelligence and wisdom, because we are its children, creations, manifestations… however you wish to see it. Human intelligence isn’t a mere epiphenomenal accident, but grows out of the order inherent in the universe. Secular atheism effectively is nihilism, as it seeks to tear down all transcendent meaning, and replace it with the tyrrany of human beings.
 
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