Actually, this is not a problem with God, since everything is subject to interpretation. Because of this, an authoritative interpreter is needed. The issue then is whether one believes that Church authorities are needed, are whether each person can interpret it however they want to. With the fruits of Protestantism, we can see which view of Scripture interpretation makes more sense. It is not necessary to “know the mind of God” to be an authoritative interpreter. Please read more on this issue.
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ThuriferAcolyte,
I apologize to any who may wish that the discussion involved here not be interrupted by a comment from someone else, but obviously if so they can skip my comment.
I appreciate having had the discussion with you about Ezekiel 37. I learned from it, and enjoyed reading your perspective and lucid presentation.
I have thought more about that subject, and understand the ensuing discussion about “authority” (which certainly need not digress to “authoritarianism”) when reading and trying to understand and apply Biblical scripture.
The examples we both cited show that the Bible had other words that conveyed a clearer meaning (“rod” in Numbers 17, and “roll of a book” in Jeremiah 36 and Ezekiel 2-3.) If we have the basic premise that God is all-powerful and all-knowing, then He could have inspired Ezekiel to use a word that would be unambiguously translatable, and could have used the same wording as in Numbers 17 where Moses was told to “write every man’s name upon his rod.”
That would have brought a completely clear meaning to the passage in Ezekiel 37. But instead the wording used was “write upon it (the stick or “wood”), For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:”
and thus we have the conundrum particularly because of the word “for” since that would not necessarily mean that Ezekiel is going to take a stick and write the words “for Judah” and another stick and write the words “for Joseph” on those pieces of wood. The word “for” can create a larger meaning (I hope you can see that). (If a person is asked to write a message “for a certain group of people” the wording that conveys that request can be: “write for this named group of people” meaning either “write in their behalf” or “write in their honor” or “write directing the message to this group” or “write with this group in mind”.)
So we are left, if we acknowledge the conundrum, with uncertainty as to the meaning, and thus are left with either an appeal to authority or an appeal to God directly, since He obviously knew exactly what He intended to have been understood.
I think this is an example where one can use the prevailing “authority” they personally trust, and think they are justified and that God will be completely in agreement with that approach. But I personally think that God created several instances within the Bible where the ambiguity/conundrum/uncertainty was deliberate, and it was not just so that an authority can be appealed to and everyone else has to fall in line with that prevailing opinion. Why not believe that God really wants to put humankind to the test of whether we will indeed “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” (Matthew 7:7,8) Why not trust that God really does intend for humankind to ask Him questions that have specific answers and that He will answer?
This opportunity to ask and receive an answer is taught so many times by the Savior that it is a prevailing teaching. He doesn’t say to ask the church or to ask the rabbi or to ask the Pharisees or to ask the apostles. He says to ask God.
This is completely in agreement with the intent that God surely has on this earth of granting complete “free agency” to humankind. If God did not deliberately allow for those kinds of conundrums within the Bible, then He did it accidentally and that of course is inconsistent with a perfect, all-knowing and all-loving Father in Heaven. By providing those kinds of conundrums, He provides opportunities for differing interpretations, appeals to “authority” and “reason” and “tradition”, yet all the while allowing completely uncompelled freedom of choice in the matter.
I can choose to ask God directly, and when I get an answer, all the world can attempt to dissuade me or say I don’t know what I’m talking about, but if I know how God communicates (as He has promised very clearly that He will) and if I have received His answer, then absolutely no amount of dissonance to the contrary will presuade me in the slightest.