Cordial greetings to you, too!
I’ve been reading several books on the topic…and I have to say, I don’t see “utter contempt” at all. Just a curiosity to seek and nail down as many facts and truths as possible.
I’d list all the reasons why almost all the scholars in the last fifty years have come to the conclusion that we cannot know who wrote the gospels (starting off with the logic that they were not written in the language the men used)…but I have a feeling that it doesn’t matter at all what these learned scholars–some Christians, by the way, so they have nothing invested in being “contemptuous”–say they have found in their quest…sounds like no one wants to listen if they just lump them all together with the idea that they are out to disprove something.
But I have to ask you…and no one is answering this…and I’ve asked it a few times now.
Even if Mark and the others
did not write it themselves, why would that make such a difference to what the words mean?
Would it change everyone’s belief and faith???
And if so, is that why everyone is so against the idea that these scholars might be right?
I don’t see how it would change anything.
Would it?
Please, cordial friend Portait, answer this one?
Dear DaddyGirl,
Cordial greetings and thankyou for your response above.
Certainly, dear sister, with some type of book, authorship matters very little, log tables, for instance, or a French Grammar. What about Shakespeare? Some men still contend that Francis Bacon wrote the plays and I suppose most of us would survive the shock if it were discovered tomorrow that he did, because plays are written to entertain, not to persuade us as to the truth concerning Christ and the cliams of the Church. That is the big difference, dear sister, and so the integrity and trustworthiness of the authors is of fundamental importance.
If you visit any second-hand theological bookshop and pick out a commentary on the Gospels dated 1910 or earlier, ten to one your commentator will allow that St. Matthew the apostle wrote the first Gospel, St. Mark the companion of St. Peter wrote the second Gospel, St. Luke the companion of St. Paul wrote the third Gospel and St. John the apostle wrote the fourth Gospel. Here is what the Protestant Anglican scholar, the Rev. A. Carr M.A., of Oriel College, Oxford, wrote in a commentary dated 1878 concerning the authorship of St. Matthew:
“The authorship of the first Gospel has been ascribed by an unbroken tradition to the apostle Matthew”.
Now if you look at the commentary by A.W. Argyle, a modern critical scholar, on St. Matthew written 1963 he states;
“The Gospel cannot have been written by the apostle Matthew because it is based upon the Gospel of Mark”.
Some men may ask, by way of reply, have not new literary discoveries and archaelogical finds revolutionised Gospel criticism? Surely the clues today are
different? If the Reverend Carr were alive now, would he not concur with ‘most reputable modern scholars’ respecting authorship of the first Gospel? Well, dear friend, I am no prophet bu this much can be said: if Mr. Carr were to change his views it would not be because the clues have changed. Since 1878, when he first wrote his commentary, not one shred of historical evidence has emerged which in any way tends to weaken the universal and unbroken tradition of Christendom - that St. Matthew the apostle wrote our first Gospel. The change is not owing to new hard facts but rather to
new fashions in thought and what we must needs decide is, does the new fashion fit the evidence better than the old? A resounding no, it does not.
Moreover, this whole silly theory (to resolve the the so called ‘Synoptic Problem’) that any Evangelist borrowed material from another Evangelist is completely untenable. It is inconceivable that any writer borrowing from another writer, in good faith and with approval, should alter his diction so singularly and capriciously as we find the parallel texts of the Gospels ‘altered’. Moreover, dear friend, I just do not see how any theory of mutual interdependence, as the Priority of Mark necessarily demands, will leave to our three Evangelists their credibility as able and trustworthy writers,
or even as honest men.
The modern biblical scholars do exhibit contempt for tradtional (and orthodox) scholarship by using such phraseology as “no reputable scholar today upholds this theory”, “the assured results of modern criticism” and “the exploded theories of the old conservative scholars”. If that is not contemptuous and condescending language then, quite frankly, I do not know what is.
God bless.
Warmest good wishes,
Portrait
Pax