if matthew did indeed write his gospel in hebrew/aramiac first and mark being an interpreter of peter wrote his gospel later why would he base his gospel mostly on matthew rather than using what peter said and preached to the crowds in rome?
Dear wiggbuggie,
Cordial greetings and a very good day.
Your remark above, dear friend, pre-supposes that St. Mark had St. Matthew’s Gospel before him when he wrote and made extensive use of it. However, St. Mark would not have to ‘copy’ from St. Matthew’s Gospel since he had access to another wholly reliable eyewitness, namely St. Peter.
What I think we can say, however, is that there is a strong probablilty that St. Matthew’s Gospel was in the hands of the faithful at Rome, who then entreated St. Mark to write what St. Peter has taught so graphically. St. Peter must have surely been acquainted with the full body of Palestinian tradition or original teaching respecting our dear Lord. Now it seems, dear friend, impossible to suppose that in his instructions to his converts he did not preach the doctrine contained in the Sermon on the Mount and those great parables, such as the Wheat and the Tares and the Leaven, which are absent from St. Mark’s Gospel. St. Peter gives us through St. Mark one parable not found in St. Matthew’s Gospel. He of all men could not have been ignorant of the very striking parable of the Labourers in the Vineyard, for it emerged directly out of his very own question, “What shall we have therefore?” (S. Matt. 19: 27). It is almost next to certain that he must have known and taught this.
My own belief is that St. Matthew’s Gospel was in the hands of St. Peter and his converts, that St. Peter preached its contents with additions of his own, not because it was the work of his brother Apostle, but basicly because it comprehended the bulk of the tradition respecting the life, death and teaching of Christ; but, being a tradition, it could only represent the acts of our Lord in a somewhat general and formal manner. However, St. Peter’s mode of describing the incidents of the life of Christ was so jolly vivid and striking, that his converts desired a permanent record of
that particular part of his instruction. This St. Mark accomplished, and St. Peter, according to some accounts, with some hesitation gave his approval.
Any hestitation entertained by St. Peter was happily overruled by the Holy Spirit, who made St. Mark His instrument in handing down to us a more lifelike delineation of the principal acts of Christ.
God bless.
Warmest good wishes,
Portrait
Pax