dianaiad;6404544:

I can’t help it if you don’t like Joe enough to talk to him.
Diana, we are quite aware our saints were men and women.
Maybe so, but I can tell you I’ve been in enough LDS homes, including that of my family, to tell you they have shrines. Most often they are to mormon temples. You should get the clown noses out. Then any Catholic who happened to be in your home would really wonder.
No, I remember the anti-Catholicism in this regard. I also know as a Catholic what I see in LDS homes…shrines. Maybe you don’t pray to them, but you can’t tell me they are never in your thoughts while you do pray.
Oh yes I can. I can tell you precisely that. We do NOT think of Joseph Smith when we are praying to God the Father in the name of Jesus Christ. I can certainly tell you that my Joseph Smith bookends never enter my mind when I kneel by my bedside at night. In fact, Joseph Smith doesn’t enter my thoughts or prayers at all unless I’m asking about something he said or taught, specifically–and then I’m asking God about something JS wrote. I’m not asking JS a thing. Is it so incredible to you that there’s a group of people who do NOT do the Catholic veneration religious shrine thing? I mean, we really don’t?
That’s hardly fair, y’know. At least I get the difference between veneration…between latria, dulia and hyper-dulia. I understand it…I just don’t DO it.
Yes, but I know the songs you sing, and teach your children. The parades with children dressed up as “saints”, aka pioneers. I know that you don’t see it as veneration, but as a Catholic, I see that it is. You just don’t call it that.
We also dress up as pilgrims and turkeys on Thanksgiving, and make vegetable costumes for the school plays. Does that mean we ‘venerate’ celery? C’mon, Rebecca. there is a LOT more to ‘veneration’ than simply dressing up like great great grandma in a handcart so you can sing “Pioneer Children walk, and walk, and walk, and walk, and walk…” and get cupcakes at the party.
[Honestly, it would be more accurate to say mormonism sticks with me more than it leaves me. Otherwise, I wouldn’t know these customs at all.
One can only be anathema from the truth, which isn’t mormonism.
Sweetie, if you think that what WE do is ‘veneration’ in the Catholic sense, then Mormonism hasn’t ‘stuck’ with you AT all.
Are you telling me that Catholic veneration does NOT include meditation, candles, shrines at which one worships, including prayers during which one petitions the venerated person or relic (or former owner of same, at least) to intercede for you with God?
Because from what I’ve seen, it certainly includes most, if not all, of those things. What we do includes none of those things. According to the Catholic sources I’ve just polled, what you call ‘veneration’ is restricted to dulia…or that special reverence applied to saints. It’s not ‘honor,’ such as we give those we dress like in pageants, or those whose busts we have in our homes, like Mozart. It is reserved to saints…and includes prayers for intercession, shrines, worshipful meditation at those shrines–a whole host of things that you do for and with the saints that we Mormons simply do not do.
For anybody at all.
“latria” is reserved, from what I read, for the specific worship of God Himself. Yes. We do do that—also for God Himself.
But all our veneration, latria, dulia, hyperdulia and everything else is reserved for God the Father, through His Son, Jesus Christ.
We HONOR many people, but honoring is not worshiping, and honoring is not venerating, and honoring is not praying to. It is simply remembering with respect–when we happen to think about it.
Veneration, it seems to me, would be a deliberate choice to offer such veneration; that is, you choose to go to a shrine, light a candle, meditate, pray for intercession to, whatever it is you do.
It does not include a chatski you have to dust once a week, that looks good on the bookshelf, that you got as a souvenir from your last Temple trip–and is as likely to be put in your next yard sale for a nickle as not.