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Ani_Ibi
Guest
Wrong. You are grasping at straws and looking for ways to make Catholicism wrong. Why, is beyond me. The Church’s teaching on natural law is, in part, a recognition of certain aspects of morality which are held in common among cultures. It has NOTHING to do with the imposition of the mores of one culture over those of another. NOTHING.Catholicism says ‘this is the natural law, graven by God on the human heart’ and expects Catholic and non-Catholic alike to recognize and follow it.
This begs the question of whether or not moral codes of various cultures do vastly differ. You have not demonstrated this. You have not even attempted to demonstrate this. So please demonstrate that moral codes differ VASTLY among various cultures. Thank you.It does not take into account other methods or explanations for deriving a moral code, or the vastly differing moral codes of various cultures.
This would be Pope Kreeft speaking always and everywhere on faith and morals? I am wondering if you would be kind enough to bless us with a link to this Apostolic Letter. I have not been able to find it on vatican.va. Thank you.The oddly-beloved pop philosopher-manque Peter Kreeft calls Kant’s categorical imperative a ‘perfect philosophy for hell’ and names the devout Christian a ‘pillar of unbelief’ – all for having an idea that one can derive a system of morals based on a universal duty to others instead of a divine mandate.
You would have to show us the results of a representative study on these, the statistics, the findings. I notice that you do not do this and so, in the absence of any evidence for your claim, I am forced to conclude that your post is a faulty generalism.Christians in general insist that what they perceive as the moral law, whether naturally present or handed down later by God, is the right perception.
Why you would want to make unsupported generalisms about a faith group is beyond me.
And what on earth do you mean by ‘handed down later by God’? God does not change. Our understanding of faith and morals may grow. But growth is not synonymous with change. Change involves transformation from one nature to another. Growth involves development of existing natures. The actual laws have not changed, are not changing, nor will they ever change.
Your post seems oddly to be no more than a subtle way of tautologizing the same old canard that we encounter here on an hourly basis. That the unchangeable Church has changed. No matter how many times we patiently provide links, quotations, and explanations supporting the idea that Magisterial truth does not change, it is like water off a duck’s back.
Why the impervious resistance to genuine dialogue is beyond me.
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