C
Contarini
Guest
Yes, I think that’s a problem. But I’m interested in how Muslims interpret it. I’m not a Muslim. I don’t have to worry about it. I have enough to worry about in my own religion.But do you know what they did to one another? War against and butcher each other in regards to not only who would succeed Muhammad, but also in regards to which “leader” represented Islam in its purity. I learned this from, you guessed it, from muslim history itself.
I’ve read large chunks of the Qur’an and smaller selections from the hadiths.Have you read any of the quran, hadiths, original and authoritative commentaries on it?
You haven’t shared how much of the material you’ve read. But this isn’t a contest.
It is my position that since Muslims believe that the Qur’an is the Word of God and interpret it in that light, I as a Christian cannot say anything about what God meant in the Qur’an, since I don’t accept the view that the Qur’an is inspired in the first place. That’s just an obvious logical inference. I interpret the Qur’an as a human text written in the seventh century A.D. Muslims don’t. To understand what Muslims believe God says in the Qur’an, I need to listen to Muslims, who believe that God speaks in the Qur’an.Is it your position that you, as a Christian, do not know how to read or understand anything Islamic, and so you must be told of it from only muslims?
I am a Christian believer who believes the Bible is God’s Word. But, in fact, I do interpret the Bible in light of Church Tradition. Don’t you?Do you take the same approach to the Bible, and not try to understand it because you can’t possibly understand it without someone closer to it (maybe a bishop) explaining it to you?
And do you accept non-Christian interpretations of the Bible? Interpretations, furthermore, that contradict not only Christian interpretations but even interpretations by non-Christian scholars whom the polemicists think are too friendly to Christianity? (You criticized a non-Muslim scholar of Islam as “dishonest” in how he interpreted the texts.)
Not all non-Muslims are polemical, though pretty much by definition we reject some of the claims of Islam (with the possible exception of certain pluralists or “perennialists”).Please, prove to us how non-muslim outsiders are polemical and have an axe to grind.
But Christians who devote themselves to arguing against Islam are, by definition, polemical. “Polemical” isn’t a slur–it’s a word that means “arguing against another point of view.”
Nope. It doesn’t follow. It is certainly very easy for polemicists to fall into calumny, and therefore I think polemic is something that should be engaged in with great caution and reluctance. But polemic is simply the act of trying to disprove another religion or philosophy or political position or whatever.They must, then, be guilty of the sin of calumny.
But by what standard do you judge whether they are “twisting” it?Actually, I have no problem with Jewish commentators on the Old Testament and even the New. I evaluate their interpretation according to the sources of the Tradition though (Sacraments, Scripture, Liturgies, Creeds, Councils, Fathers, etc). I’ve learned awesome things about Jesus cleansing the Temple, and its meaning in regards to the Eucharist, from Rabbi Jacon Neusner. Of course, I’d have a problem with an outsider twisting the religion…but a familiarity with Christian sources and logic clearly tell me if they do this.
Of course Christians can learn from non-Christian interpretations. But we don’t give them authority over us. We approach them with the knowledge that they aren’t using the same canons of interpretation we do.
Your straw man is indeed ridiculous, as straw men tend to be.With Islam, a familiarity with their most authoritative texts and interpretations and logic itself is somehow not enough to show that Islam is violent and dark. The default position that it is “peaceful,” however, MUST BE SUBMITTED TO. The mental gymnastics are amazing!
I have never argued that Islam is “peaceful.” I think that the question is meaningless.
Islam is a complex historical phenomenon. I’m interested in listening carefully to what different Muslims tell me they believe. If they claim things about their history that don’t convince me, I will respectfully disagree. But I’m not going to tell them that they must somehow believe other than they do because I read their history differently than they do. That would be absurd.
And, again, you should know better as a Catholic. For instance, many anti-Catholics take the Catholic claim that Church teaching is unchanging to prove that Catholics must still believe in burning heretics at the stake and must be dishonest when they claim otherwise.
Balderdash. Neither of us has actually cited any Islamic sources. You don’t know what I know, and I don’t know what you know.So far you’ve given us only reactionary feelings. You bring no knowledge of Islamic sources to the table.
Well, I won’t bother responding to your earlier posts then. That saves me a lot of troubleNot interested in talking to you anymore.
Edwin