rod of iron:
But if you cannot understand it, how do you know it is true? By claiming that this Trinity cannot fully be comprehended by the human mind, you are just hanging the concept upon ignorance. Mormons can do the very same thing with their beliefs. Since the Bible does directly say that “baptism for the dead” is not of God, the Mormons can simply say that the human mind cannot fully comprehend it at this time, and thus they can call it a mystery. Claiming ignorance of something, even in part, is not a very strong argument to support your view of it.
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Clear to whom? What makes it so clear? The Bible does not directly say that the Godhead consists of three persons that are all God. Are you basing your argument on the fact that there are three names given, namely the Father, the Son, and the Holy Spirit? Why does this have to show that there are three distinct persons? Why can’t these three names be references for one God who is one person? Where in the Bible does it make clear that there are definitely three distinct persons?
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Again, I ask – where?
Rod, my point was only that the Trinity has historically been referred to as a “mystery” of faith because it seems paradoxical and impossible that there can be only one God in threee distinct persons. But acknowledging the difficulty of a doctrine is not the same thing as admitting ignorance of a doctrine. I was merely being honest with you about the complexities of the issue we are addressing. I thought that the definition of the CCC was quite clear in describing the Triune nature of God. The mere fact that a doctrine is difficult to fully comprehend with the human intellect does not make it invalid. The nature of “time” is also not fully comprehended, but that doesn’t mean we should stop wearing wristwatches.
The Bible does not *directly * say that the nature of God is Triune, but it does say it
indirectly. First, I think you would concede that the Bible identifies God the Father throughout the OT. In the NT, Jesus makes it clear that he is not God the Father. When Jesus speaks of the Father, he speaks of Him as a separate person. For example: …if you knew me, you would know my Father (Jn 8:19.) And of course, in the first chapter of John, there is a clear description of the Word both as God and separate and distinct from God. (Jn 1:1.) The bible also clearly establishes Jesus’ divinity. For example, when Thomas declares: “…my Lord and my God” (Jn 20:28.) Thus, two separate and distinct persons are established as “God.” Finally, the bible teaches that the Holy Spirit is also a distinct person separate and apart from God the Father and Jesus, who is also God. For example: He teaches the truth (Jn 14:16); He testifies for Christ (John 15:26); He scrutinizes and knows the mysteries of God (1 Cor. 2:10-11); He appoints bishops (Acts 20:28) and he can be grieved (Eph. 4:30).
Finally, in the “Great Commission” that you cited earlier, Jesus implores his disciples: “Go therefore and make disciples of people of all the nations, baptizing them in the *name * of the Father and of the Son and of the Holy Spirit” (Mat. 28: 19.) (Italics added.) This statement implies the Triune nature of God
Thus, taken in whole and in context, the Bible implicitly establishes the existence of the Trinity as consisting of God in three separate and distinct persons - Father, Son and Holy Spirit.
I’m curious Rod. If you disagree with the doctrine of the Trinity - i.e. God existing as three separate and distinct persons - then what do you believe? I sincerely would like to know.
Peace,