Why are some of you Catholic, Roman Catholc, Obl. OSB, etc

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Thanks, Aramis for sharing with us the list on rites that go beyond the different religious orders and congregations.

It is interesting to see the history of rites and seeing how various local rites left and became Orthodox, and then coming back so many hundred years to be in communion with the Papacy.
 
Thanks, Aramis for sharing with us the list on rites that go beyond the different religious orders and congregations.

It is interesting to see the history of rites and seeing how various local rites left and became Orthodox, and then coming back so many hundred years to be in communion with the Papacy.
It is interesting to note, as well, that not all of the parallel Orthodox are the majority synod…

The Assyrian Church of the East was the “breakaway” synod, and a small minority, when the Chaldeans came into union. They are on surprisingly good terms with each other.

The Antiochian Orthodox were a fairly large minority of the synod when the Melkites came into union.

The Maronites, who never actually broke from Rome, did lose contact with Rome. They seem to have no Orthodox parallel.

The American Carpetho-Rusyn Orthodox Diocese (ACROD) was a schism of the Ruthenian Catholics in the US, who are under the omophor of Constantinople. The entire Ruthenian Church within Europe is Catholic. But the Ruthenian Recension (liturgical sub-rite) is used by the Ukrainians, both Catholic and Orthodox… as well as the Slovakian churches.
 
Responding to the general question of this post, it seems to me it might have been good for the forum administrators to force members to identify themselves as either Catholic or non-Catholic, and then give those who choose non-Catholic the option of designating what exactly they are instead. This would avoid confusion and the subdividing of Catholics into little self-designated groups.
 
Other churches the Catholic Church considers valid but which are not in Communion with Rome…
I’m wondering what exactly is considered valid? I have wondered about this for a while.
 
Thanks again, Aramis…

Also Guanaphore’s comment that the Church is greater than us…we have to remember that the nature and mission of the Church is Jesus Christ…God…He is God…and when we enter into the Church we are entering into Jesus Christ Who died for all…

The Church is bigger than us because it is the Bride of Christ…the Church is the Tree of Life, that draws its life from Him. When we enter into the Church, we are really entering into Jesus Christ and all His magnificence. The whole Church glorifies Him and makes Him a fitting place on this earth, whether it be a cathedral or a small humble church.

He is truly present and here.

Ask any priest or bishop…they feel powerless…or they should. Some times they are in such darkness that it is as if only a small light of a candle…the Light of Christ…is leading them.

What people are experiencing when they look at the Church is Christ, His power and grace, His life…we are only open to Him with the grace He gives us. We must persevere with Him until the end to be saved…and with that even we must trust in His divine mercy.
 
I’m wondering what exactly is considered valid? I have wondered about this for a while.
Valid bishops, valid priests, valid deacons, valid liturgy, valid baptism, trinitarian theology,

Valid bishops can trace a direct chain of ordination back to the apostles, and were ordained priests validly, and no women were in that chain.

Valid deacons are a prerequisite for valid priests… and work the same way. And again, no women.

Valid liturgy has to have a correct institution narrative, explicit intent to consecrate the gifts into the Body and Blood in the text, and in the church using it. And it’s only valid if the celebrant is a valid priest.

The church in question must have valid baptism - trinitarian, and intended to both join one to Christ and to cleanse one of Sin.

Trinitarian Theology is also requisite for validity.
 
Most correct.

The Eastern Church is valid because the 12 apostles founded churches there. St. Peter was later called to Rome.

Aramis, please clarify this question I have now. A priest be can ordained by a bishop who is in communion with the holy father and bishops.

The Orthodox are in schism, but valid.

What about the schismatic Tridentines who were able to ordain their own priests? The original Tridentine bishops were consecrated by a bishop in communion with the holy father and bishop. I heard recently that the talks between them and and the Vatican have broken down again.

And clarify some more: The Anglican bishop, not in communion with the Holy Father and bishops cannot ordain a priest who can consecrate the bread and wine into the Eucharist…or…there are some Anglican bishops who can, who are actually more in a schism with Rome…?..There are Lutheran denominations, because of the nature of some of their episcopacy, who can consecrate?..need clarification.

Also, thanks for clarifying the Orthodox and Latin rites, jurisdicitions.
 
I think some Catholics here also identify themselves as “orthodox” to mean that they cling to the Teachings of the Church, so as to clearly distinguish themselves from cafeteria “Catholics” who don’t.
I too used to attend a Protestant church with the term Orthodox in the name. I guess everyone likes to think that we belong to the most doctrinally correct church. I believe that traditional Protetstant denominaton wanted to disntinguish themselves from other churches who did not believe like them.
 
Most correct.

The Eastern Church is valid because the 12 apostles founded churches there. St. Peter was later called to Rome.

Aramis, please clarify this question I have now. A priest be can ordained by a bishop who is in communion with the holy father and bishops.

The Orthodox are in schism, but valid.

What about the schismatic Tridentines who were able to ordain their own priests? The original Tridentine bishops were consecrated by a bishop in communion with the holy father and bishop. I heard recently that the talks between them and and the Vatican have broken down again.

And clarify some more: The Anglican bishop, not in communion with the Holy Father and bishops cannot ordain a priest who can consecrate the bread and wine into the Eucharist…or…there are some Anglican bishops who can, who are actually more in a schism with Rome…?..There are Lutheran denominations, because of the nature of some of their episcopacy, who can consecrate?..need clarification.

Also, thanks for clarifying the Orthodox and Latin rites, jurisdicitions.
The Holy See has ruled that the Anglican Church, by the break in the apostolic lineage somewhat after their schism, lacks valid bishops, and some other reasons, lacks valid deacons, priests and bishops, so the only sacrament they have which is valid is baptism.

Lutherans’ ordinations are not valid - their bishops are elected, and installed, not ordained. (They only count priestly ordination as a sacrament. This lack of mentality of Bishops being a separate order of cleric means they lack intent to do what the church does. And thus, since their priests are ordained by invalid bishops, their priestly orders are invalid.)

as an aside: A Catholic priest using either the Lutheran or Anglican missal, who intends to consecrate the Eucharist, well, either one will get the job done.

Also note: while invalid marriage as sacrament is the ruling, Anglicans or Lutherans who marry are considered to be in a valid “Natural Marriage”… which is a sacrament if they become Catholics.

The various groups using the TLM (and close variants thereof) belong in several categories.

One such group is the SSPX - they are not formally in schism - they are catholic but disobedient. They have valid baptism, valid but illicit communion, valid but illicit ordinations, invalid confession*, invalid matrimony**, invalid profession for their religious***, invalid confirmation**. (Ecclesia Dei has ruled against some sacraments. * if you didn’t know, supplied jurisdiction may validate your individual confession. ** requires faculties from the local bishop… which, being suspended, they can not get. *** suspension ad divinis prohibits being validly elected superior, even if not ordained, and profession requires a validly elected superior.) The true irony - if they were to formally schism, they’d have the jurisdiction needed to make their confessions, marriages, professions, and confirmations valid… but would no longer be Catholics.

Another such group is the FSSP - they’re fully Catholic, and a clerical society… they are what the SSPX should have been. All their sacraments are valid, but unless they have the permissions, they won’t do marriages, confessions, nor vows, and lacking a bishop, they only confirm on Easter… but will often ask the local bishop to do confirmation by the TLM formulae for their parishes… and, since they only go where invited, the FSSP have the local support.

A third such group is actually an Old Catholic group. Without tracking the individual bishops, the only answer is “Maybe, but probably not”… If in danger of death, I’d take the chance, and still ask for a real Catholic Priest…

Another group using a Latin mass - not quite the TLM, but very similar - is the Dominican Order of Friars-Preacher. My favorite penguins… Fully Catholic, Fully Valid. The Dominican Missal actually predates Trent. It fell out of use for a few years, but never actually ceased being used (I know a few friars who used it for missa privata). If you don’t know the differences, you’d be hard pressed to tell it wasn’t the TLM.

A Not-Quite-TLM group is the Orthodox - one of the approved masses for the “Western Rite Orthodox” is the Trent missal with a more explicit, post narrative epiclesis added. The other is the Knot Anglican Missal with a more explicit, post-narrative epiclesis added. One could mistake them for the TLM. Those are fully valid.

Another “Not Quite” group is the Polish Mariavite Church. Most of their priests were ordained by their archbishop… and that means not valid, as their succession traces through women bishops. Their mass is a slightly modified Trent liturgy in either Polish or English.
 
What about the schismatic Tridentines who were able to ordain their own priests? The original Tridentine bishops were consecrated by a bishop in communion with the holy father and bishop. I heard recently that the talks between them and and the Vatican have broken down again.

And clarify some more: The Anglican bishop, not in communion with the Holy Father and bishops cannot ordain a priest who can consecrate the bread and wine into the Eucharist…or…there are some Anglican bishops who can, who are actually more in a schism with Rome…?..There are Lutheran denominations, because of the nature of some of their episcopacy, who can consecrate?..need clarification.
A bishop with apostolic succession can ordain a priest and the priest is valid - thus the Orthodox Church’s priests have apostolic succession.

If a bishop with apostolic succession is excommunicated, then he cannot function anymore as a bishop - he cannot ordain a priest. Thus the Lutherans and the Anglican cannot claim apostolic succession from this aspect as their bishops had been excommunicated, for example Luther in the Lutheran church. Similarly for the Tridentines if their bishop’s function is withheld by the Pope then they cannot anymore ordain valid priests.

God bless.
 
A bishop with apostolic succession can ordain a priest and the priest is valid - thus the Orthodox Church’s priests have apostolic succession.

If a bishop with apostolic succession is excommunicated, then he cannot function anymore as a bishop - he cannot ordain a priest. Thus the Lutherans and the Anglican cannot claim apostolic succession from this aspect as their bishops had been excommunicated, for example Luther in the Lutheran church. Similarly for the Tridentines if their bishop’s function is withheld by the Pope then they cannot anymore ordain valid priests.

God bless.
This is not accurate.

No Anglican bishops were excommunicated. The logic behind the judgment that Anglican orders are null and void can be found in Apostolicae Curae, a frequent topic of conversation hereabouts.

An excommunicated bishop still may validly transmit valid (but illicit) orders, other aspects being equally valid (matter, form, etc). See Ott, FUNDAMENTALS OF CATHOLIC DOGMA, p. 418.

GKC
 
The Holy See has ruled that the Anglican Church, by the break in the apostolic lineage somewhat after their schism, lacks valid bishops, and some other reasons, lacks valid deacons, priests and bishops, so the only sacrament they have which is valid is baptism.

Lutherans’ ordinations are not valid - their bishops are elected, and installed, not ordained. (They only count priestly ordination as a sacrament. This lack of mentality of Bishops being a separate order of cleric means they lack intent to do what the church does. And thus, since their priests are ordained by invalid bishops, their priestly orders are invalid.)

as an aside: A Catholic priest using either the Lutheran or Anglican missal, who intends to consecrate the Eucharist, well, either one will get the job done.

Also note: while invalid marriage as sacrament is the ruling, Anglicans or Lutherans who marry are considered to be in a valid “Natural Marriage”… which is a sacrament if they become Catholics.

The various groups using the TLM (and close variants thereof) belong in several categories.

One such group is the SSPX - they are not formally in schism - they are catholic but disobedient. They have valid baptism, valid but illicit communion, valid but illicit ordinations, invalid confession*, invalid matrimony**, invalid profession for their religious***, invalid confirmation**. (Ecclesia Dei has ruled against some sacraments. * if you didn’t know, supplied jurisdiction may validate your individual confession. ** requires faculties from the local bishop… which, being suspended, they can not get. *** suspension ad divinis prohibits being validly elected superior, even if not ordained, and profession requires a validly elected superior.) The true irony - if they were to formally schism, they’d have the jurisdiction needed to make their confessions, marriages, professions, and confirmations valid… but would no longer be Catholics.

Another such group is the FSSP - they’re fully Catholic, and a clerical society… they are what the SSPX should have been. All their sacraments are valid, but unless they have the permissions, they won’t do marriages, confessions, nor vows, and lacking a bishop, they only confirm on Easter… but will often ask the local bishop to do confirmation by the TLM formulae for their parishes… and, since they only go where invited, the FSSP have the local support.

A third such group is actually an Old Catholic group. Without tracking the individual bishops, the only answer is “Maybe, but probably not”… If in danger of death, I’d take the chance, and still ask for a real Catholic Priest…

Another group using a Latin mass - not quite the TLM, but very similar - is the Dominican Order of Friars-Preacher. My favorite penguins… Fully Catholic, Fully Valid. The Dominican Missal actually predates Trent. It fell out of use for a few years, but never actually ceased being used (I know a few friars who used it for missa privata). If you don’t know the differences, you’d be hard pressed to tell it wasn’t the TLM.

A Not-Quite-TLM group is the Orthodox - one of the approved masses for the “Western Rite Orthodox” is the Trent missal with a more explicit, post narrative epiclesis added. The other is the Knot Anglican Missal with a more explicit, post-narrative epiclesis added. One could mistake them for the TLM. Those are fully valid.

Another “Not Quite” group is the Polish Mariavite Church. Most of their priests were ordained by their archbishop… and that means not valid, as their succession traces through women bishops. Their mass is a slightly modified Trent liturgy in either Polish or English.
Given the logic of Apostolicae Curae, Anglicans possess two valid sacraments, baptism and matrimony.

GKC

Anglicanus-Catholicus
 
Thanks…but some Lutherans believe they receive Christ sacramentally…am I understanding them correctly…GKC has clarified some points here…all reflect as well outside, Anglicanism…and some within Lutheranism, are considered churches, but the rest of Protestants defined as ecclesial communities.

The Lutherans do not believe in the word, transubstantiation. And then there is the issue of understanding Scripture and interpreting on your own authority, rather than apostolic.

What I heard the other day on ETWN…simple for me…that to ordain, one must be in full communion with the pope and bishops in communion…have always understood Orthodox’s standing because they were founded by the apostles…

Back to Tridentine…they are in schism, and are illicit, and ordaining illicitly. Sounds almost parallel to being defined as X rated.
 
I know some of the ‘penguins’ pretty well, including one who brought back the Dominican Latin rite…it is slowly expanding back in the USA.

Old Catholics named themselves pretty well…their name does imply they could suffice with some old person dying and needing the sacraments…but in bigger picture, sound outdated…German Old Catholic one of them???

So back to the various charisms, rites, the Latin and Orthodox traditions, that is alot for the Evangelicals to digest…let alone for someone like myself to grasp the details. Just the long list of orders and congregations…that seem to grow by the day…however small communities many of them are, can make any head spin.
 
Thanks…but some Lutherans believe they receive Christ sacramentally…am I understanding them correctly…GKC has clarified some points here…all reflect as well outside, Anglicanism…and some within Lutheranism, are considered churches, but the rest of Protestants defined as ecclesial communities.

The Lutherans do not believe in the word, transubstantiation. And then there is the issue of understanding Scripture and interpreting on your own authority, rather than apostolic.

What I heard the other day on ETWN…simple for me…that to ordain, one must be in full communion with the pope and bishops in communion…have always understood Orthodox’s standing because they were founded by the apostles…

Back to Tridentine…they are in schism, and are illicit, and ordaining illicitly. Sounds almost parallel to being defined as X rated.
Kathleen, if I may, from Luther’s Small Catechism:" what is the sacrament of the altar? It is the true body and blood of our Lord Jesus Christ under the bread and wine, instituted by Christ himself for us Christians to eat and drink. What is the benefit of this eating and drinking? These words given and shed for you the forgiveness of sins shows in the sacrament of forgiveness of sins, life and salvation are given us through these words for where there is forgiveness of sins, there is also life and salvation."If I understand correctly, the Eucharistic meal is just as important to us Lutherans as it is to Catholics.
 
As do they all. Where is the unity?
Yep, there is a unity problem in Protestantism, and sola scripture abuse is a major issue too. There are Protestant alliances which forms unity with like minded churches like:

alliancenet.org/

thegospelcoalition.org/

Maybe we can have a Christian alliance consisting of Catholics, Protestants, and Orthodox Christians one day? Anybody up for ECT 3?
 
A bishop with apostolic succession can ordain a priest and the priest is valid - thus the Orthodox Church’s priests have apostolic succession.

If a bishop with apostolic succession is excommunicated, then he cannot function anymore as a bishop - he cannot ordain a priest. Thus the Lutherans and the Anglican cannot claim apostolic succession from this aspect as their bishops had been excommunicated, for example Luther in the Lutheran church. Similarly for the Tridentines if their bishop’s function is withheld by the Pope then they cannot anymore ordain valid priests.

God bless.
Luther was never a bishop in the first place, though there were validly ordained bishops that left the CC during the Reformation.
 
This echos GKC’s…Luther is founder of Lutheranism, was never a bishop and was not able to ordain priests. Likewise, a bishop to ordain, so a priest can consecrate the bread and wine into the Body and Blood of Christ Himself must be in communion with the Holy Father and in communion with other bishops…his idea of sola scriptura is outside this communion.

If Lutherans may approach the altar in such a respect and reverence, then all the more I pray for actual reunion and communion.

How we must reexamine actual and licit communion…it can only come about when we return to Peter…on whom Christ founded the Church, and to whom the keys to His blood, the keys to heaven were given him.

It does not mean the pope is infallible. But when he teaches, the Holy Spirit prevents him from error and being in full communion with the Holy Father brings fullness of communion in the church. I remember listening to an Anglican priest and he wanted to preach definitively in the Church. As he reflected on this, he came to see he was in schism with Rome and returned.

We have to pray to God to give us faith to accept His authority in those He has chosen. It must take alot of humility. And I also read recently that the Latin Church would have to be that much more humble in restoring full communion with the Orthodox.

I think it goes all ways…we must be more humble for return of our original Christian unity.
 
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