Why are the New Age movement and other exotic ideas so attractive?

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Who is more genuine? One who does good for the sake of being good, or one who does good in the hopes of some reward in the afterlife?
One should be good because it is what we were made for, Sufjon.

The Catholic Church does not teach that one must be good in the hopes of some reward in the afterlife. However, it that’s the beginning step, it’s a baby step but a step nonetheless.
 
  1. Being that he was a sociopath who hunted Christians, he had a paranoid delusion that the thing he was persecuting came after him, so he converted, but remained a disturbed zealot even in his new endeavor (early leader of the Church). This is classic psychotic behavior by the way. Read some of the things he wrote, and then go interview some mental patients.
  2. He realized that he couldn’t wipe out Christianity one person at a time, so he merely said he converted, and since he could write, was able to do a good deal of damage to the new religion Jesus by getting in at the ground floor.
  3. He was a sick guy who converted, albeit a sick guy who could write.
Is there a fourth option?

Your friend
Sufjon
I would be very careful here, friend. You are getting quite close to violating the rules of the CAFs for contempt for Catholicism.

Remember, you are on a Catholic forum, and as such you are a guest here. And to insult one of our greatest evangelists, a saint who is given high honor, is akin to coming to my house and calling my brother a sociopath. I don’t think you would do that, so please be cautious about how you talk about our saints.
 
Hi, Sufjon,

This was quite a post - and, honestly, made me really wonder just where would be the best place to start. Maybe looking a just what is a ‘genuine’ human being is and moving on from there. 🙂
Who is more genuine? One who does good for the sake of being good, or one who does good in the hopes of some reward in the afterlife? Sounds like tit for tat to me. It only works if you WANT to be good, not because one fears the pangs of hell or hopes for heaven, but in their heart still wants to be bad. Such a person has achieved little.
It isn’t a question of being “more” genuine, as if a quality like this could be quantified. “I’ll say you only had 5-units of genuine and I require at least 10-units to sit at this table!” May be a way of putting a specific focus on where such an approach may leadi, Sufjon. And, that would be a problem when it comes to implementation. Yes, we must want to do good - and, avoid evil - but, it is the reason behind our actions that makes all of the difference. The Ancient Greeks were concerned about their ‘good reputation’ and to be held in the high regard of others. Christians truly focused on Christ wish to serve Him from love - those with less a focus wish to avoid Hell - but, the focus is there on Christ, and that is what is important.

Recall, Christ spoke about believing in Him - but, if not, then to believe His wonderous signs - and stop this unbelief. (John 10:37-42). Here are the words:

37
If I do not perform my Father’s works, do not believe me;
38
but if I perform them, even if you do not believe me, believe the works, so that you may realize (and understand) that the Father is in me and I am in the Father."
39
(Then) they tried again to arrest him; but he escaped from their power.
40
He went back across the Jordan to the place where John first baptized, and there he remained.
41
Many came to him and said, “John performed no sign, 17 but everything John said about this man was true.”
42
And many there began to believe in him.

No doubt the motive would have been much better to believe Christ for what He said - but, the bottom line with the Son of God is to believe in Him.
As far as hurting yourself, you can say what you will, but that is a perversion anyway you look at it. It is simply sick. Now, I have often wondered about Paul. We know he hunted Christians and that he was sociopathic.
Hold on a minute, Sufjon, what is the basis for calling Paul ‘sociopathic’. This looks like an adverb for ‘sociopath’ so let’s take a look at that as a concept. Here is the linka for making such a psychiatric diagnosis from the DSM-iv criteria: mcafee.cc/Bin/sb.html. As an RN with three years in acute psychiatric nursing, I can tell you Paul was not sociopath. But, you go through this list, pick out the behavior you think qualifies him as such - give the citation and we can proceed from there. Him arresting Jews who defected to Christianity and bringing them back to Jerusalem to stand trial where they were then probably executed does not quality. Paul was acting under orders from the governing authority of the Jewish religous officials. He had the power of law behind his actions. He also thought He was serving God in what he did.
I have studied the life of Paul some. He may be an important figure to you, but I would not let him near my family, much less let him help shape what I believe.
From someone claining to be studying Christianity - you have to start expanding your readings of St. Paul. The voice of Christ was heard by those accompanying Paul to Damascus, but apparently no one else saw anything. Christ spoke with Paul on serveral occasions and the Holy Spirit guided his routes - or blocked them as the case may be. Now, you are certainly free to believe whatever you want - but, if you are going to pitch out St.Paul then you are leaving out most of the NT writings. And, truly, it would be an honor to have St. Paul visit with me and my family.

On that note, I will have to end.

God bless
 
Who is more genuine? One who does good for the sake of being good, or one who does good in the hopes of some reward in the afterlife? Sounds like tit for tat to me. It only works if you WANT to be good, not because one fears the pangs of hell or hopes for heaven, but in their heart still wants to be bad. Such a person has achieved little.

As far as hurting yourself, you can say what you will, but that is a perversion anyway you look at it. It is simply sick. Now, I have often wondered about Paul. We know he hunted Christians and that he was sociopathic. Did he stop being a sociopath when he told everyone that he converted, or did he become a converted sociopath? Did Jesus and Moses flog themselves? Yes, I know Jesus was flogged, but did He flog himself? I have studied the life of Paul some. He may be an important figure to you, but I would not let him near my family, much less let him help shape what I believe.

By the way, I have asked this question many times before and never gotten much of a reply. Who else saw Paul encounter Jesus on the road to Damascus? Did any eye witnesses give a written account of it other than Paul? Anyway, I see three choices:
  1. Being that he was a sociopath who hunted Christians, he had a paranoid delusion that the thing he was persecuting came after him, so he converted, but remained a disturbed zealot even in his new endeavor (early leader of the Church). This is classic psychotic behavior by the way. Read some of the things he wrote, and then go interview some mental patients.
  2. He realized that he couldn’t wipe out Christianity one person at a time, so he merely said he converted, and since he could write, was able to do a good deal of damage to the new religion Jesus by getting in at the ground floor.
  3. He was a sick guy who converted, albeit a sick guy who could write.
Is there a fourth option?

Your friend
Sufjon
Regarding Paul, I don’t think there are any other eye-witness accounts of his Damascus road experience, but if you read Acts chapter 9, you’ll see that there is an account of the disciple of our Lord named Ananias, and how he baptized Paul (formerly Saul). I’ll back up a little bit. Paul was left blinded by the experince of our Lord speaking to him on the road to Damascus, and he had to be led by his hands by those in his company who were also going to Damascus. He was in Damascus for three days, blind and unable to eat anything. After three days, our Lord appeared to Ananias in a vision, in Damascus. Our Lord told Ananias to go to a certain street and house where he would then find Saul of Tarsus. Ananias became concerned because he had heard of Saul, and said…“Lord, I have heard by many of this man, and how much evil he had done to they saints in Jerusalem. And here he hath authority from all the cheif priests to bind all that invoke thy name.” And the Lord said to him…“Go thy way, for this man is to me a vessel of election, to carry my name before the Gentiles, and kings, and the children of Israel. For I shall show him what great things he must suffer my name’s sake.”

It was after that that Ananias went to Saul and baptized him. But just before he was baptized, the scales fell from his eyes, and he could see again. So this is St. Luke’s account of the incident (St. Luke the Evangelist wrote down Acts).

St. Paul is considered to be a penitent. Which is why he’s one of my favorite saints. I love the penitents. Other penitents (meaning they were serious sinners) included St. Mary Magdalen, St. Mary of Egypt (also a former prostitute, as St. Mary Magdalene was), and St. Augustine, and many others. Serious sinners one and all - but then we all are sinners, really. Jesus once said that he came here not for the just, but for sinners. That people who were formerly really bad can be converted and have a change of heart is central to the Catholic faith.
 
So, Matt are you saying that if you read it, studied it, you could discern if it was inspired or not?

Yes, or no?
PR, inspired in the sense of me, Matt, saying it should have been included in the late 4th century compilation of the Bible? No. But there are writings that can inspire me, PR, beyond those books which were put in back then. I’d have to read it to be able to answer whether it gave me any inspiration or not.
 
Not sure what you’re saying here, Matt? Could you please clarify?
Yes you said something along the lines of how peculiar it was that non Catholics quoted the Bible but did not accept an infallible Catholic Church. But after rereading your post, I see you were not advocating that they quoted from the exact same version, considering the differences in books of versions as out friend tqualey pointed out.

It’s similar to when I read the Bible, PR, whether it’s one of my versions approved by the USCCB or my NKJV. Or one online. Often I have to reread it to grasp my understanding. So once in awhile I even have to reread your posts too, PR. 😛 .
 
Hi, CMatt25

You brought up several good points that I would like to make a modest contribution to.

There truly is a necessary distinction between an ‘inspirational’ work and an ‘inspired’ work. I have been listening to lectures from the late Archbishop Fulton Sheen (en.wikipedia.org/wiki/Fulton_J._Sheen) - and, if you are interested, his lectures are available download. Seriously, he was a gifted and inspirational speaker (and, writer, too!)

I know I probably won’t get much of an argument that the Book of Numbers is probably about as arid as any book ever written! 😃 But, unlike Servant of Good Fulton Sheen - Nurmbers is one of the God breathed books of the Bible. And, the real issue here is that God’s Word is guaranteed in the Bible, while no such guarantee exists with Sheen’s

The practical applications of this may seem a bit obscure - but, for the early Catholic Church who had just come out from almost routine murderous persecutions - the challenge was to identify those Books that God has inspired a human author to write - and not some other work that may be ‘inspirational’ - but not ‘inspired’. A good example would be the Didache (newadvent.org/cathen/04779a.htm) that was ‘inspirational’ and practical, too - but, not ‘inspired’. Unaided, 5th Century man would not be able to make such a determination - and, don’t forget, there were fraudulent works written by the Gnostics attempting ot deceive the followers of Christ. The Catholic Church about the year 400AD established the Canon of Sacred Scripture containing all of the inspired works of God, determined that the entire work was inspired, set the Books in a proper order and ruled that any works that were not in this Canon were not inspired. And, that is what we have to this day. In fact, here is a link to the entire on-line Bible from the USCCB: usccb.org/nab/bible/index.shtml You see… I spared no expense! 😃

But, having the approved version is of little comfort if you do not understand what it says - or - there is a dispute about what is being said. What is really needed is an authority that can make a totally correct pronouncement on what something means - and No One Else Has This Quality - except the Catholic Church. We know this from the words of Christ who told the Apostles (the First Bishops of the Catholic Church) “He who hears you hears Me” (Luke 10:16, John 5:24)

The interface with this and New Age is a little difficult for me to describe. When you look around, with everything in flux - the doctrines of the Catholic Church are very stable … while New Age is searching for self-fulfillment by hugging trees, venturing with a mentor into the wilderness of self-expression and self-understanding, decrying the despoiling of nature when it should be enthroned - and then there is the philosophy, music, art and drugs that make this such an temporarily enriching and almost instantly fulfilling activity. As I understand it - without the latter, very few would be drawn to New Age.

Ultimately, for those truly seeking genuine fulfillment - they find out it does not lie in self - but in the Other, as St. Augustine found out. Like with anything else - look at the outcomes from these - or, any other group.

God bless .
Yes you said something along the lines of how peculiar it was that non Catholics quoted the Bible but did not accept an infallible Catholic Church. But after rereading your post, I see you were not advocating that they quoted from the exact same version, considering the differences in books of versions as out friend tqualey pointed out.

It’s similar to when I read the Bible, PR, whether it’s one of my versions approved by the USCCB or my NKJV. Or one online. Often I have to reread it to grasp my understanding. So once in awhile I even have to reread your posts too, PR. 😛 .
 
PR, inspired in the sense of me, Matt, saying it should have been included in the late 4th century compilation of the Bible? No.
Exactly. It was only through the infallible authority of the Catholic Church that you know what’s* theopneustos* or not.

So here’s the question again of consistency in one’s paradigm. How and when do you discern when the CC got it right and when she got it wrong?

What is the canon you use to determine if she’s right?

It seems you believe she got it right in excluding the GofT. Why do you believe that? :confused:
But there are writings that can inspire me, PR, beyond those books which were put in back then. I’d have to read it to be able to answer whether it gave me any inspiration or not.
Yes, that’s why I try to use the word theopneustos, to differentiate between “inspirational” and inspired.

It would be reasonable not to confuse the two. Some people find Nicholas Sparks books inspiring. Go figure. There’s no accounting for taste, eh? 😃
 
Hi, CMatt25

You brought up several good points that I would like to make a modest contribution to.

There truly is a necessary distinction between an ‘inspirational’ work and an ‘inspired’ work. I have been listening to lectures from the late Archbishop Fulton Sheen (en.wikipedia.org/wiki/Fulton_J._Sheen) - and, if you are interested, his lectures are available download. Seriously, he was a gifted and inspirational speaker (and, writer, too!)

I know I probably won’t get much of an argument that the Book of Numbers is probably about as arid as any book ever written! 😃 But, unlike Servant of Good Fulton Sheen - Nurmbers is one of the God breathed books of the Bible. And, the real issue here is that God’s Word is guaranteed in the Bible, while no such guarantee exists with Sheen’s

The practical applications of this may seem a bit obscure - but, for the early Catholic Church who had just come out from almost routine murderous persecutions - the challenge was to identify those Books that God has inspired a human author to write - and not some other work that may be ‘inspirational’ - but not ‘inspired’. A good example would be the Didache (newadvent.org/cathen/04779a.htm) that was ‘inspirational’ and practical, too - but, not ‘inspired’. Unaided, 5th Century man would not be able to make such a determination - and, don’t forget, there were fraudulent works written by the Gnostics attempting ot deceive the followers of Christ. The Catholic Church about the year 400AD established the Canon of Sacred Scripture containing all of the inspired works of God, determined that the entire work was inspired, set the Books in a proper order and ruled that any works that were not in this Canon were not inspired. And, that is what we have to this day. In fact, here is a link to the entire on-line Bible from the USCCB: usccb.org/nab/bible/index.shtml You see… I spared no expense! 😃

But, having the approved version is of little comfort if you do not understand what it says - or - there is a dispute about what is being said. What is really needed is an authority that can make a totally correct pronouncement on what something means - and No One Else Has This Quality - except the Catholic Church. We know this from the words of Christ who told the Apostles (the First Bishops of the Catholic Church) “He who hears you hears Me” (Luke 10:16, John 5:24)

The interface with this and New Age is a little difficult for me to describe. When you look around, with everything in flux - the doctrines of the Catholic Church are very stable … while New Age is searching for self-fulfillment by hugging trees, venturing with a mentor into the wilderness of self-expression and self-understanding, decrying the despoiling of nature when it should be enthroned - and then there is the philosophy, music, art and drugs that make this such an temporarily enriching and almost instantly fulfilling activity. As I understand it - without the latter, very few would be drawn to New Age.

Ultimately, for those truly seeking genuine fulfillment - they find out it does not lie in self - but in the Other, as St. Augustine found out. Like with anything else - look at the outcomes from these - or, any other group.

God bless .
Thanks Tom. While I have another version approved by the USCCB, I actually have used the NAB site a good bit when quoting Scripture here on the forum. It is a nice site with a Catholic Bible quickly assessible. I just figure it is sometimes best to use a source those I am having discussions with relate to. I am very hesitant to use say my NKJ version for instance when quoting Scripture to Catholics. 👍 Sheen I have some familairity with but honestly have not been a student of his over the yrs to comment on much about him. I am glad you find such inspiration however in his talks. God bless you!.
 
Exactly. It was only through the infallible authority of the Catholic Church that you know what’s* theopneustos* or not.

So here’s the question again of consistency in one’s paradigm. How and when do you discern when the CC got it right and when she got it wrong?

What is the canon you use to determine if she’s right?

It seems you believe she got it right in excluding the GofT. Why do you believe that? :confused:
PR, we have had this discussion on other threads. God bless you with a wonderful week. Peace be with you.
 
PR, we have had this discussion on other threads. God bless you with a wonderful week. Peace be with you.
Yep, and my question remains unanswered, besides the nebulous, vague, "“I have faith in what I believe in because I have faith.” Or “God lets me know.”

It’s akin to telling your 12 year old, who asks where babies come from, “God makes them.”. Ok. But* how?*
*
How *do you know what’s theopneustos? How do you know when the Church got it right and where she’s wrong?

In the end, your measuring stick is that which you find palatable.

It echoes that which happened in the Garden millenia ago: the serpent whispers, *“Did God really say…?” *
 
I don’t want to distract or move away from the debates or other conversations already going here, but would like to mention that one of the reasons that the New Age movement is so attractive, from my experience and observations, is that it offers an alternative explanation for Christianity. Maybe this has already been discussed, and I missed it.

When I was a New-Ager, many years ago, I was given an alternative version to Christianity, a New-Age version…and there are many different New-Age versions. Basically, New-Age groups will redefine Christianity in order to make it conform more to New-Age beliefs. Even groups that do not consider themselves Christian will tell Christians (as they do on this thread) that the traditional definition of Christianity is wrong. Here’s an example. The New-Age yoga meditation group that I belonged to for nine years, based in India, complete with a guru of course, would ‘reinterpret’ the gospels to make it seem that Jesus was just another guru. They would say that the part of Scripture where it says…“if thy eye be single, then thy whole body shall be filled with light,” really meant that that the ‘single eye’ in Scripture really refers to the “third eye” on our forehead, and that our whole body becomes filled with light when we meditate with our third eye. Which is nonsense of course. And there are many other examples.

When Jesus Himself and the Gospels are ‘reinterpreted’ thus, the idea of sin and redemption is pretty much always downplayed. Rather than being the Redeemer of the world, Jesus just becomes another wise and beloved guru.
Yes you are right. I was reading about the differences between Christianity and New Age and one is that while we believe in One Christ, New Agers believe there are many christs.

Here are some others:

New Age - god is something to be harnessed for self power, impersonal energy, life force, god is in everything
Christian - God is the loving being who we have a personal relationship with, we are his adoptive children, he is the Creator of the world, He is our redeemer and our salvation

New Age - as for salvation, people save themselves through self-realization, self-fulfillment
Christian - Salvation is a gift from God

New Age - truth is relative, invented
Christian - Christ is the way and the truth and the life

New Age - deny sin, imperfect knowledge is the cause of bad things
Christian - Accept sin as the abuse of God’s plan for mankind

New Age - Suffering - bad karma, may lead to spiritual growth
Christian - Suffering -we are to take up our crosses and follow Christ
 
Yes you are right. I was reading about the differences between Christianity and New Age and one is that while we believe in One Christ, New Agers believe there are many christs.

Here are some others:

New Age - god is something to be harnessed for self power, impersonal energy, life force, god is in everything
Christian - God is the loving being who we have a personal relationship with, we are his adoptive children, he is the Creator of the world, He is our redeemer and our salvation

New Age - as for salvation, people save themselves through self-realization, self-fulfillment
Christian - Salvation is a gift from God

New Age - truth is relative, invented
Christian - Christ is the way and the truth and the life

New Age - deny sin, imperfect knowledge is the cause of bad things
Christian - Accept sin as the abuse of God’s plan for mankind

New Age - Suffering - bad karma, may lead to spiritual growth
Christian - Suffering -we are to take up our crosses and follow Christ
Yes, this is a good list of differences that you’ve provided here. They show why New-Age beliefs are not compatible with Catholicism. The one listed above which says: “New Age - deny sin, imperfect knowledge” is prevalent in many New Age groups. For some groups, like gnosticism (though there are different gnostic schools of thought) there is an emphasis on the only real sin as being that of lack of spiritual “knowledge.” Or even “secret knowledge.” This is a sad thing, because those adherents will spend their entire lives looking for the secret knowledge, which keeps them in a state of continual searching, rather than being in a continual state of trying to conform to God’s will for us, and staying in a state of grace, as well as learning to love God with all of our heart, mind and soul, and our neighbor as ourselves - which, I find, is a real challenge.

We humans, I think, are born with a desire for the spiritual, so it’s understandable that people, if they are not interested in the Catholic faith, to search for something else. “Our hearts do not rest until they rest in thee,” I think it says in scripture. There’s a certain peace of mind, even amidst suffering, when we understand that we cannot go it alone. We absolutely need Him, our Redeemer.
 
Yes, this is a good list of differences that you’ve provided here. They show why New-Age beliefs are not compatible with Catholicism. The one listed above which says: “New Age - deny sin, imperfect knowledge” is prevalent in many New Age groups. For some groups, like gnosticism (though there are different gnostic schools of thought) there is an emphasis on the only real sin as being that of lack of spiritual “knowledge.” Or even “secret knowledge.” This is a sad thing, because those adherents will spend their entire lives looking for the secret knowledge, which keeps them in a state of continual searching, rather than being in a continual state of trying to conform to God’s will for us, and staying in a state of grace, as well as learning to love God with all of our heart, mind and soul, and our neighbor as ourselves - which, I find, is a real challenge.

We humans, I think, are born with a desire for the spiritual, so it’s understandable that people, if they are not interested in the Catholic faith, to search for something else. “Our hearts do not rest until they rest in thee,” I think it says in scripture. There’s a certain peace of mind, even amidst suffering, when we understand that we cannot go it alone. We absolutely need Him, our Redeemer.
Amen! 👍

(by the way, I also dappled in new age ideas for a while, looking for secret knowledge. When I finally realized how empty and futile my life was without God, I turned back to Catholicism.)

Yes, New agers tend to think that no one is a sinner, and there is no such thing as sin. Once we realize that we are all sinners, it is so obvious that we need our Redeemer.

I found this quote: “Humility is not self-loathing. It’s seeing yourself as you are: a child of God who’s maybe got some issues to work out, a child of God nonetheless.”
 
Amen! 👍

(by the way, I also dappled in new age ideas for a while, looking for secret knowledge. When I finally realized how empty and futile my life was without God, I turned back to Catholicism.)

Yes, New agers tend to think that no one is a sinner, and there is no such thing as sin. Once we realize that we are all sinners, it is so obvious that we need our Redeemer.

I found this quote: “Humility is not self-loathing. It’s seeing yourself as you are: a child of God who’s maybe got some issues to work out, a child of God nonetheless.”
I’m so glad that you were able to turn back to Catholicism. I was a difficult case. I think that God allowed a terrible crisis to enter into my life, which caused me finally to turn away from New Age beliefs and toward the Catholic faith, though making a long stop with Protestantism along the way. New Age beliefs were woefully inadequate to help me. I know that some here will say that New Age beliefs have helped them through a crisis, but not with me, and not with those New-Agers whom I still know and care about.

I like your quote about humility! 🙂
 
I’m so glad that you were able to turn back to Catholicism. I was a difficult case. I think that God allowed a terrible crisis to enter into my life, which caused me finally to turn away from New Age beliefs and toward the Catholic faith, though making a long stop with Protestantism along the way. New Age beliefs were woefully inadequate to help me. I know that some here will say that New Age beliefs have helped them through a crisis, but not with me, and not with those New-Agers whom I still know and care about.

I like your quote about humility! 🙂
I’m glad you are a Catholic now too. There is no doubt in my mind that it is the true path.🙂
 
Yep, and my question remains unanswered
PR, your questions have rarely gone unanswered unless I accidentally miss one. Or you asked something that had already been answered. 😛

It’s not that they have gone unanswered but that you simply do not agree with or do not like the answer. And that’s fine. Two I hope good people in good faith have been known to disagree. Your previous facination on other threads of me and Fred Phelps aside, that is simply the reality of faith. 👍 And God bless you PRMerger in yours.
 
Yes you are right. I was reading about the differences between Christianity and New Age and one is that while we believe in One Christ, New Agers believe there are many christs.

Here are some others:

New Age - god is something to be harnessed for self power, impersonal energy, life force, god is in everything
Christian - God is the loving being who we have a personal relationship with, we are his adoptive children, he is the Creator of the world, He is our redeemer and our salvation

New Age - as for salvation, people save themselves through self-realization, self-fulfillment
Christian - Salvation is a gift from God

New Age - truth is relative, invented
Christian - Christ is the way and the truth and the life

New Age - deny sin, imperfect knowledge is the cause of bad things
Christian - Accept sin as the abuse of God’s plan for mankind

New Age - Suffering - bad karma, may lead to spiritual growth
Christian - Suffering -we are to take up our crosses and follow Christ
Hello Christine:

-Insofar as New Age religions might borrow from Eastern religions (they also borrow from Christians), there is no salvation offered in Eastern thought, as we do not believe that anyone is lost.

-As far as harnessing the power of God for any of one’s own purposes, that does not come from Eastern thought.

-As far as sin goes, in the east sin is thought to be when one is out of alignment with the proper order of things. If it is better to see someone as bad, well you can see it that way if you like. No person is totally bad, nor is any person totally good. The point is that every person should do their best, but they should do so out of love, not fear. Since in the east there is no salvation and no threat of being lost, it think it would follow that the ground is much more fertile for being good out of love, rather than fear. If we are truly honest with ourselves, I think we have to concede that once the idea of the potential fear and retribution are introduced into the mix, I think it would be hard to say in any introspective way or with any certainty how much of one’s goodness is out of love and how much is out of fear. If it’s out of love, then why even mention the threats in the first place, right?

-Moreover, most people who have any sort of religious convictions feel, or at least hope that what they have is the truth. You selected what faith you have because it made sense to you, or resonated with you, or maybe you were raised in it. Such is the case with most people I would think. Because what one person thinks is different from what another thinks doesn’t make either of them “made up.” Each has done their best to arrive at what they feel is the truth. Some cite Apostolic succession, while other just cite Jesus, and still others see it all fitting in another context all together. To me, what Jesus said matches well with things that were said by others many years before His birth. You see it as matching what church fathers saw. Because to me He fits into a broader context doesn’t make your version made up. You did your best to follow what you thought was true. I think it is the same for most everyone.

Your friend
Sufjon
 
PR, your questions have rarely gone unanswered unless I accidentally miss one. Or you asked something that had already been answered. 😛
Well, yes, with a nebulous, “God does it when I pray and meditate” kind of answer. Like I said, your answer is about as satisfactory as a parent telling a 12 year old when asked how babies are made, “God does it somehow.” Yipes! No 12 year old is going to accept that! No matter how true it is that “God does it somehow.”

How is it you know when the Church got it right and when the Church got it wrong? What’s your canon/measuring stick?
 
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