E
Elizabeth502
Guest
(1) The concept of reincarnation, for example, excuses for a lot of people the ultimate judgment of their acts in this life; many people rationalize that ‘it will all be taken care of’ in the ‘next life,’ and by that they mean not the Christian concept of an afterlife with its demarcations, but rather a ‘second-time-around’ (and more) in which to “get it right.” In other words, nothing is ever “final,” you see, because even after death you’ll have a whole new start, and possibly multiple new starts at the beginning of each new life “cycle.” What has simplistically been described by believers in some eastern religions is that ‘you keep getting reincarnated until you eventually get it right.’ Of course, they conveniently neglect to point out that within that doctrine of reincarnation there’s a fair amount of pain; it’s not necessarily a triumph to ‘have another life.’ Yet, since the sinner or seeker has the illusion that he or she can put off facing himself/herself, the idea of ‘another chance’ is attractive.From what I have seen, most ideas that people on this thread call “new age” have their roots in some religion or another, and perhaps a mixture of a number of them. Tell me Elizabeth if you would, which of these religions lack morals, responsibility and consequences? Could you give a lost of the world’s religions that fall short of your expectations on morality and accountability and explain why you think this is the case?
While that is a simplistic and reductionist view of the doctrine of reincarnation, it is one which has been superficially popularized and which is convenient for those who want to believe that there will be no Personal Judgment with permanent consequences for this particular life, and that there will be an opportunity to “redo” this life.
(2) The concept of the self being the center of the spiritual experience, even though it is not explained in that way (in Buddhism, in which one is supposed to lose the self) is still something which appears attractive, albeit inaccurate. It is a focus on me, myself, and I becoming the ultimate introvert. That is actually the converse of Christianity, which, in order to journey toward holiness, the loss of self is not an introverted experience or process, but an “outward” one, in that one 'forgets" (stops concentrating on) self, releases self in the service of others, abandons self to the will of God, donates self in service to those most in need, no matter how much those needy people are not serving one’s ‘self.’
Again, some of this is a slight or grand distortion of the philosophy, but it is one which, in its distortion, appears attractive, particularly as it allows removal of distracting and annoying others from one’s personal spiritual journey.
(3) The journey in Buddhism is one without a clear external referent – an absolute Other. It is in essence an “impersonal” journey, which to many may appear attractive due (again) to its lack of accountability. This is the biggest distinction between Buddhism and Christianity. Christianity is the most individually personal and interpersonal of all religions, relative to the Holy and to whatever any religion conceives of as a Godhead or peak attainment. Because Christianity is so personal, it is highly interactive and dynamic, not only in its theology but in its spiritual practice. God is distinct Person in Christianity, not a force, not a thing, not a process, and not a goal or an end that the individual “becomes.” As Person, God is absolute Other. We can never become Him – i.e., merged into Him, evolving into Him, etc. That would be utter blasphemy.
There is no escaping that relationship, which requires communication from the believer, receptivity from the believer, a listening ear and heart from the believer, and above all, response. (In this latter aspect, Christianity is quite close to Judaism.) There can be no relationship with God that is devoid of response. We are not merely just acted upon; as we act, so we also receive; as we act, so we also are further challenged to act in a more self-giving manner, which in turn makes God’s responsive action in us (grace) more available.
(4) In general, consequences for immoral behavior are perceived as diminished in eastern religions, by the Christian believer, because of (a) the less personal nature of relationship with divinity (thus by definition making the believer less accountable to an actual person, more accountable to a subjective self, and more in control of judgment, via self-judgment; (b) the appearance of a less formalized or codified moral law; yes, there are general principles of right and wrong that are guideposts for the virtuous life and the ideal seeker, but they are broader than either the moral code of Judaism or that of Christianity & Catholicism especially.
(5) The seeming abandonment of personal responsibility to various ‘life-forces’ as conceived in some new age disciplines (guardedly named) is another attractive element. (Various ‘energies,’ ‘forces’ that supposedly appear out of nowhere, out of our control, and are conveniently to blame when one’s personal life goes awry. It couldn’t be the consequences of one’s bad decisions; rather, it must be ‘bad energy’ that interfered in my life and made me screw up.)
Anyone who wants to evade responsibility for one’s actions is someone who would hate both Judaism and Christianity, because their framework is “judgment” for one’s actions. And evasion of personal responsibility, combined with the attractiveness & availability of hedonism, is of epidemic proportions, globally.So, if these religions are different from yours on the basis of them being attractive, comforting and validating, could you share what it is you feel is unattractive, uncomforting, and unvalidating about your religion?
[cont’d]