A
Right. And out of the 400 early Christian texts the Church discerned 27 of them to be theopneustos.I believe the people writing the scripture were inspired.
Non-sequitur, but right. Thatās why we need the Church to give us guidance āto help all the faithful to approach these passages through an interpretation which enables their meaning to emerge in the light of the mystery of Christ.āāPope B16.I do not believe it is dictation from God, but was subject to the authors converting the inspiration into words according to their own culture and experience.
Just curious, Alan, if you believe that a coupleās words are an excellent indicator of oneās marital relationship? Or, to extend the metaphor a bitā¦do you believe that you can look at a coupleās actions and that would be an excellent indicator of their marital state?Actually oneās words are excellent indicators of spiritual state. Of course a person can attempt to deceive but usually their words give them away. The words give us away because as James 3 tells us, no one can tame the tongue.
You have mentioned this word quite a few times, and I am puzzled by your reference to it in the context of our dialogue.IAnd I refuse to engage in idolatry.
Alan
Sure they can. We have words describing marital relationships every day here at CAF.Just curious, Alan, if you believe that a coupleās words are an excellent indicator of oneās marital relationship? Or, to extend the metaphor a bitā¦do you believe that you can look at a coupleās actions and that would be an excellent indicator of their marital state?
One would think that your paradigm ought to be applied to marital relationships, too.
Now, I happen to know quite a few couplesāand Iām betting that you do, tooāthat were we to judge by their words and actions, we would proclaim āWe have excellent indicators that their marital relationship is healthy and thriving!ā
Iām sorry to hear about them.And yet, we learn later that this couple is divorcing.
Spiritual relationship with whom? We are supposed to treat one another like Jesus Himself. That means we are to have a loving, spiritual relationship with every person in the Body of Christ, right? Even the ones we donāt know yet, through faith?The marital relationship is a private one, just like oneās spiritual relationship.
By your words I would say that itās very important to you that others buy into your words to describe their actions. Kind of like going to McDonalds and ordering Chicken Nuggets and they correct you, āIām sorry sir we only have Chicken McNuggets here.ā Say it your way or the conversation will continue.One ought not be proclaiming that anyoneās words be an āexcellent indicatorā of anything except, well, whether the person is eloquent and articulate.
Iām going to break in here, only because Alan has also discussed with me the so-called āindicatorsā of words. PR echoed my own statement that oneās spiritual relationship (with God) is a private one. That is true, by the way, even if one has a spiritual director. To an extent, depending on the honesty of and accurate use of words by the directee, the director might know quite a bit about that personās spiritual journey, but the director will only know as much as about that journey as the directee shares. And I stress the word about. The spiritual journey cannot be reduced to words, because oneās relationship with God is more non-rational than anything else. (And this is also true of intimate personal relationships, even if not marital, but long-standing friends, or relatives.) Words fail to convey relationships in their complexity, dynamism, and change effect. Thatās why artistic expression sometimes captures it better (poetry, visual art, etc.). And even then can be a weak representation.Spiritual relationship with whom? We are supposed to treat one another like Jesus Himself. That means we are to have a loving, spiritual relationship with every person in the Body of Christ, right? Even the ones we donāt know yet, through faith?
So I suggest one might get hints as to anotherās spiritual maturity through their words. You are right; it includes their deeds. But on this forum, all I have to go by is words. I can guess, and of course I canāt know.Itās pretty cagey to switch the subject, Alan. You are the one who for pages (here and on other threads) is enamored with the idea of āmystical relationshipā (with God). That has been the context of most of your statements on this thread, including all your recent posts. You have asserted that someone elseās āspiritual journeyā is knowable by someone on the outside of that journey, and you have contextualized that as the individual dimension of that journey (God to person).
Naturally our spiritual journey also can be evidenced by our relations with others (āBy their fruits you will know themā). But your focus has not been that ā certainly not in terms of how you assert that words (explanations and positions) are āindicators.ā Not if theyāre merely explaining and clarifying moral theology they arenāt. They are not indicators of how that person applies that theology in his or her personal life ("treats others,ā etc.).
So youāre saying that you can tell how good a marital relationship is by the words they use.Sure they can. We have words describing marital relationships every day here at CAF.![]()
No, you are correct that words are important.By your words I would say that itās very important to you that others buy into your words to describe their actions. Kind of like going to McDonalds and ordering Chicken Nuggets and they correct you, āIām sorry sir we only have Chicken McNuggets here.ā Say it your way or the conversation will continue.
Am I wrong?
Alan
HECK NO Iām not going to retract. People come here and share their most intimate details on Internet, and youāre saying we donāt know anything about them? I guess if they are just phony posters posing as someone else that would be the case, and I suppose there are a few from time to time. But Iām guessing most of the time it is sincere.So youāre saying that you can tell how good a marital relationship is by the words they use.
Yes? Thatās what youāre proclaiming.
I just want to be sure that Iām understanding you correctly here, Alan.
Because youāre saying that the words someone uses give āexcellent indicators of spiritual stateā and also acknowledging in the above comment that they are also āexcellent indicators ofā marital relationships, yes?
Youāre sure you donāt want to retract?
Yes it is true that every person in this forum could be a liar and a fraud. I have no conclusive evidence that youāre human and not just a bot programmed to get me to pull my hair out.No, you are correct that words are important.
But you are incorrect when you say that words are an āexcellent indicatorā of oneās spiritual state.
You have no idea.
Just like you have no idea, even when a coupleās words are all lovey-dovey to each other, what their marital state is.
Methinks youāve switched your argument a bit, Alan.Yes it is true that every person in this forum could be a liar and a fraud. I have no conclusive evidence that youāre human and not just a bot programmed to get me to pull my hair out.
No, I can NEVER know anything conclusively about someone from their posts. You may be an ax murderer and have killed all of your children, and I wouldnāt know by your posts. I donāt you even have a family. I suspect you are actually a frustrated old man, alienated by family, friends, and church, just trying to pretend heās a woman with some daughters who goes to Mass faithfully. Gosh, if you get down to brass tacks, I have no way to conclude youāve ever even seen the inside of a Catholic Church because after all how can I know anything about you from what you type? Or you may be somebody my wife hired to test my patience with arguments that are basically repeating the same phrase over and over until hopefully I buy into it. Then youāre going to report back to her with suggested nagging techniques. This could very well be true because she doesnāt know how to nag now but sheās been getting better in the last few weeks.
And donāt tell me Iām too āfar out.ā You are the one making absolutists statements about not being able to tell anything about other posters and their spiritual or marital states. Well unless theyāre like this scenario we can tell a whole lot about them. And if we are wrong and somehow āaccidentallyā insult them with our presumptions, thatās too bad because they lied. So what is it? Do people reveal truth about themselves, or are these forums limited only to lies and make-believe?
Not only that, you read personal traits into what I say, and misstate what I say to further the argument. I donāt know if thatās the intent, but itās the result.
I donāt think you have any idea how youāre coming across because if you knew how I felt and cared, you would not do it this way. From my perspective, I think it boils down to, you are the expert, the mother, the woman, the more-Catholic, and I am ⦠not. And I have no idea what Iām talking about because you know me better than I do, and have better words to describe. So donāt believe me.
Oh wait, but we canāt tell anything about other posters. I forgot. I guess you donāt know anything about me. Nor me, you.
Alan
Letās just apply your arguments to the marriage analogy.And donāt tell me Iām too āfar out.ā You are the one making absolutists statements about not being able to tell anything about other posters and their spiritual or marital states. Well unless theyāre like this scenario we can tell a whole lot about them. And if we are wrong and somehow āaccidentallyā insult them with our presumptions, thatās too bad because they lied. So what is it? Do people reveal truth about themselves, or are these forums limited only to lies and make-believe?
ā¦regarding oneās āspiritual journeyā is false.IActually oneās words are excellent indicators of spiritual state. Of course a person can attempt to deceive but usually their words give them away. The words give us away because as James 3 tells us, no one can tame the tongue.
[snip]
The style of writing and content is absolutely an indicator of where somebody is on the spiritual journey, and once we read a personās words, we are no longer strangers but acquaintences. How accurate an indicator depends on the skill of the person reading, and the honesty level of the posts.
Alan
I totally believe that you canāt judge how good of a spirituality someone has from reading his posts here.What weāre saying is that you canāt judge how good of a spirituality someone has from reading his posts here.
They are only excellent indicators to those who are sensitive, apparently. Maybe Iām just ātuned in,ā eh? I rest my case. Iām ready for the jury to decide. Prison sounds pretty nice about now.You stated that you can, indeed, know this because their words are āexcellent indicatorsā of such.
Or you may be somebody my wife hired to test my patience with arguments that are basically repeating the same phrase over and over until hopefully I buy into it.
Okay.I totally believe that you canāt judge how good of a spirituality someone has from reading his posts here.![]()
I will take that offer and up you one challenge.edit: hereās my offer. Letās say that there are things we can estimate with reasonable chance of being right, and things we canāt. For example, from the way a man tells about a problem with his wife, we may feel confident that heās framing the argument in a way that diminishes her point of view. That does not mean that he doesnāt care about her point of view. So knowing what we donāt know is also important. PR, if you can sign off on that, maybe we can bury this thing.
Next time you can do the ācomprimising.ā
Alan
Nor can you tell how āopenā a person is ā spiritually ā from how that person answers an Apologetics question which calls for an actual, definitive answer (and which has an answer, as opposed to a million āopenā answers).I totally believe that you canāt judge how good of a spirituality someone has from reading his posts here.
To the degree I understand you, I think I agree with most of this. It isnāt so much about their moral behavior or what they profess based on their moral theology, that I think I can tell anything. I see people of all apparent āattitudesā on both sides of many issues, over my time posting.Nor can you tell how āopenā a person is ā spiritually ā from how that person answers an Apologetics question which calls for an actual, definitive answer (and which has an answer, as opposed to a million āopenā answers).
Different modes of knowing.
Different modes of understanding.
Different modes of synthesizing.
Different modes of expression.
Different realms.
A moral theology answer, to a question about specific behaviors, is not a prayer life. Nor is it a sacramental life. Nor is it āa spiritual journey.ā Nor is it mysticism. Nor is it a description of oneās own moral behavior. (Because I know how I am commanded to behave does not mean that I am complying with those divine commands.)
The reverse is also true. If I can honestly claim that I am mostly tolerant & compassionate in my dealings with those who violate most of what we would consider divine commands and Church guidance on leading a morally upright life, does not mean that I am restricted from asserting the truth of those commands to others (when asked).
We are to lead and model by behavior, and secondarily by speech. When a question is asked (such as on CAF), there is a requirement to be accurate & honest when an answer is available, as opposed to being noncommittal out of misplaced concern ānot to judge.ā (The judgment is intellectual, not personal.)
Is this like parlor tricks?I will take that offer and up you one challenge.
You tell me how good of a spirituality I have, what your thoughts are on my relationship with God, with others, and then Iāll take you up on the offer above.
Howās that?![]()