What Freshman88 is saying, I believe, is that the Novus Ordo, valid and sacred as it is, represents a rupture in the liturgical tradition of the Church. It fails to enunciate the Catholic faith as clearly as possible, and carries with it norms which are a dramatic break from the Church’s practice before the council.
As a consequence, we propose that the TLM is “better”, in that those who attend it will receive firmer Catholic catechesis and will have its sacrificial nature made clearer to them, their orentation brought more towards the Lord, and their faith made stronger. It is guaranteed “authentic liturgy”.
Along with this position comes the belief that the Novus Ordo, as it is practiced today, should be dramatically changed to bring it more in line with tradition. The altar should be turned around, Latin and gregorian chant should be introduced in line with the directives of the Second Vatican Council, strict guildlines for more traditional vestments should be created, the Roman Canon should be made mandatory and the optional prayers and room for “creative leeway” abolished. In addition to this, other enrichments from the extraordinary form might be considered, such as the introduction of the vastly preferable prayer for the conversion of Jews written by the Holy Father.
I really believe this to be a “middle of the road” position. Believe it or not, if I posted this on a traditionalist forum like fisheaters, I would be attacked for giving in to the post-conciliar “newchurch” by failing to distance myself fully from what is the Novus Ordo “monstrosity”, written by satanists and freemasons. I take heat from both sides