Why are WE here?

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“Life after death: the evidence.” I haven’t clicked on the “Look inside,” but presumably one is greeted with a series of blank pages because, of course, there IS NO evidence of life after death. None at all. Zilch.

Apparently, D’Souza’s whole argument here is based on the oft-debunked premise of a universal moral code. Quite aside from the **demonstrable fact **that we don’t need an invisible puppet-master to make us good, such a hypothesis also has no bearing on the existence or otherwise of an afterlife.

So it’s total nonsense. As most of us have come to expect from D’Souza, who has a very skewed view of reality.
I just read the 1 star comments which is best to do with these so-called “evidence” books. That gives you a good insight.
Another book reviewer that says it is nonsense without reading it. (
If I would read all books that claim to have the “evidence”, then I would have to read all books published by Hindus, Jews, Buddhists, Muslims etc, plus books on New Age and aliens, too. Do you do that?
 
Because it’s been shown, beyond reasonable doubt, that consciousness and all its facets are a product of brain function. When you die, your brain stops functioning. Your consciousness therefore stops and you, as a person, cease to exist. It’s reasonable to assume that a non-existent person can’t experience emotion.
Uh no - evolutionary explanations of consciousness have failed.

We understand the soul expresses itself in this dimension through the brain. A sick brain constrains the souls expression. A dead brain - no expression.
 
  1. Trust and confidence that Mary is our life, our sweetness, our hope and our loving Mother is sufficient to give us overwhelming joy throughout our life on this earth.
Yes, one should rejoice in the Blessed Virgin Mary and all things spiritual.
  1. “Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life” doesn’t mean that you must hate yourself. Otherwise it would be absurd to tell us to love our neighbour **as **ourselves. We certainly don’t make them joyful by telling them “We were never meant to enjoy this life”. Should we tell them they should be miserable like the Puritans?
I NEVER said that we should hate ourselves, only that we should hate this life and focus our attention on the Hereafter.
  1. Canonisation doesn’t imply that every statement by a saint is infallibly true. Many of the saints, like St Francis, were overjoyed by the beauty of nature which glorifies God…
The views of Saint Anthony Mary Claret are perfectly consistent with Holy Scripture (John 12:25) and Hail holy Queen.

May I suggest you back up the views of St Francis using scriptures, after the fall of Adam and Eve. You just can’t do it without distortion. Nowhere in the Holy Scriptures does it state that we should “worship” the things of this world.
 
The fact that we are living in a world with evil in it is enough to hate it!
 
Because it’s been shown, beyond reasonable doubt, that consciousness and all its facets are a product of brain function. When you die, your brain stops functioning. Your consciousness therefore stops and you, as a person, cease to exist. It’s reasonable to assume that a non-existent person can’t experience emotion.
So you don’t know. You assume. How do you know something of your consciousness cannot survive death?
 
Refraining from indulging in the pleasures of this world is only a fine preparation for avoda (service of G-d). Avoda itself is transforming the physical into a vehicle for G-dliness
– Hayom Yom, Sivan 17
 
This is nonsense. Individuals find individual value and purpose in many things, that doesn’t for one second imply that “unnecessary damage” can only be defined objectively by God. And if it were so, then we’d be in trouble, because “he” never defined it.
Individuals find individual value in things, yes, but my whole point is that if God doesn’t exist, all “purpose” is left up to the individual. That means we all make up our own moral codes that fit ourselves because we would be the arbiters of what we interpret as “truth”. So if I really wanted to, because there would be no “Ultimate Truth” I could go around doing whatever the heck I want for the fact that nothing has a higher goal than what I or the rest of humanity can come up with. Without an ultimate arbiter that holds all beliefs together, humanity has no real purpose but that which it defines. If God doesn’t exist, there is no relevant force that dictates whether or not murder is wrong [which God has, btw, if you’ve heard of the Ten Commandments] - thus theoretically, as I have stated, murder [regardless of its reason] is not objectively evil if there is no God.
You’re completely representing secular morality - I’m really starting to believe that theists have some sort of blockage in their brain that renders them unable to see the flaws in such arguments. To spell it out: The two options aren’t “what God says”, and “what I, the individual, happen to fancy doing.” If you can’t see that, then you have no real business discussing the point.
So what, are you suggesting objective truth is decided by majority-vote or something? Or randomness? Or even something that we don’t know or haven’t defined? Because this makes as much sense to me as it seems my post makes sense to you…
Ironically, history is littered with cases of people killing people “because God told them to” - objectively no different from your heinous misrepresentation of secular morality.
No offense, but your viewpoint is just as heinous, if not more - you appear to be looking at the issue of God ordering the death of people from some sort of secular…ish point of view, but it can only make sense if you look at it through the eyes of a Jew or Christian - which, by the way, is only commonsensical when having a debate with a Jew or Christian, if I may say so. As in, it can’t make sense if you don’t see or at least theoretically interpret God as the ultimate arbiter in the scenario…
Is “God told me to do it” a reasonable defence? If you believe in God, why do you not believe that someone might murder someone else because God really did tell them to?
Yes it is, if God exists and if God did truly tell someone to do it. God doesn’t tell people to murder without a legitimate, non-malicous purpose however - to assume otherwise is evidence of a complete misunderstanding of God. The wiping out of some smaller cultures was not done purely for the sake of malice - the cultures that were destroyed were pretty nasty and if left unchecked would have simply continued the needless destruction of human life. I recall that one worshipped a large, metal idol which had a hollow inside that allowed it to be heated like an oven. Young children and babies were sacrificially seared alive on its outstretched arms apparently.

One might make the case that all inhabitants were slain regardless of age or sex, but whether or not they were, there are a few things I can state in defense of it.

1: This was several thousand years ago, in an age where physical cruelty was not unheard of anywhere.

2: The cruelty recorded of these “exterminations”, or whatever else one may want to label them, was apparently far less drastic and cruel in comparison to the methods of the cultures destroyed.

3: It was the Old Testament [again, thousands of years ago] - in comparison with modern-day Christianity and even modern Judaism, many things were done differently in those times.

4: Whether or not you consider these relevant justifications, your belief system, as far as I can currently see [again, I would appreciate it if you elaborated], cannot definitively conclude that these acts were “good” or “bad” - because purpose and morality would be left to the individual [unless as I interpreted earlier that it’s a matter of majority-vote or randomness, or whatever else you may care to elaborate on.]
Surely that person should go free unless someone can prove that they didn’t get a message from God?
This is completely ridiculous and is not even relatable to the scenario I gave. God has made it clear with the Ten Commandments and by what was taught by Jesus that *unlawful *killing is wrong and can get you to hell pretty quick. Anyone who kills out of a vice is guilty of unlawful killing in God’s eyes, basically. God apparently ordered the destruction of the above-mentioned cultures though, so assuming God didn’t elaborate on who not to kill, the cultures in their entirety would have pretty-much been fair game. In fact I’m pretty sure God told them to completely wipe them out.

Of course it sounds barbaric, and how could God allow such a thing to happen, and why is it not okay to kill now? Well, I have already stated how long ago it was and the circumstances of several thousand years ago should be obvious. My guess is that it was partially a test of the people’s dedication to God - ie. would they be willing to do everything exactly as God said?
 
You’re completely representing secular morality - I’m really starting to believe that theists have some sort of blockage in their brain that renders them unable to see the flaws in such arguments. To spell it out: The two options aren’t “what God says”, and “what I, the individual, happen to fancy doing.” If you can’t see that, then you have no real business discussing the point.
If everything is an accident, then nothing has any real purpose for being here - not you, not me, not the obnoxious guy across the street that yells all the time - so what would be wrong with killing him, if he annoyed me? He had no reason to exist, anyway - he was nothing but an accident the whole time, anyway.
 
Yes, one should rejoice in the Blessed Virgin Mary and all things spiritual.
Therefore we rejoice while we are alive in this world.
I NEVER said that we should hate ourselves, only that we should hate this life and focus our attention on the Hereafter.
Following the example of Jesus our attention should be primarily on loving and helping others in this life. We should be good Samaritans…
May I suggest you back up the views of St Francis using scriptures, after the fall of Adam and Eve. You just can’t do it without distortion. Nowhere in the Holy Scriptures does it state that we should “worship” the things of this world.
To be overjoyed by the beauty of nature which glorifies God is a far cry from worshipping the things of this world. Only the Manichees regarded matter as evil and only the Puritans regarded pleasure as sinful…
 
Therefore we rejoice while we are alive in this world.

Following the example of Jesus our attention should be primarily on loving and helping others in this life. We should be good Samaritans…
To be overjoyed by the beauty of nature which glorifies God is a far cry from worshipping the things of this world. Only the Manichees regarded matter as evil and only the Puritans regarded pleasure as sinful…
GUYS… guys…

I think what Mr. Sock is trying to say is that we should not get caught up in this world. In comparison to Heaven, it is nothing. Less than nothing. We should hate the world only when the world starts to become our focus. When it is a gift from God for our enjoyment, we should love the world. But loving the world for the world’s sake is something we should never do.

We should strive for Heaven above Earth, because Heaven is what we are destined for. Earth is a nice place, but it’s nothing compared to Heaven. Earth can be enjoyed, but it is far, far from our primary enjoyment. Heaven is. To enjoy Earth in comparison to Heaven is like enjoying a few drops of water in comparison to a 128 oz. grape slushie.
 
Therefore we rejoice while we are alive in this world.
Yes, but only spiritually.
Following the example of Jesus our attention should be primarily on loving and helping others in this life. We should be good Samaritans…
Yes, but we ought not take pleasure in this life.
To be overjoyed by the beauty of nature which glorifies God is a far cry from worshipping the things of this world. Only the Manichees regarded matter as evil and only the Puritans regarded pleasure as sinful…
“Worship,” according to my own definition, is that which we focus our attention on; the more we focus our attention on the pleasures of this world the less time we can focus our attention on God and spiritual delight.
 
I just read the 1 star comments which is best to do with these so-called “evidence” books. That gives you a good insight.

If I would read all books that claim to have the “evidence”, then I would have to read all books published by Hindus, Jews, Buddhists, Muslims etc, plus books on New Age and aliens, too. Do you do that?
Or you could read accurate summaries that philosophers have presented after centuries of study. And “by their fruits you shall know them”.
 
Therefore we rejoice while
We are not angels but human beings!
Following the example of Jesus our attention should be primarily
  • on loving and helping others in this life. We should be good Samaritans…
Yes, but we ought not take pleasure in this life.

That belief is a distortion of the teaching of Jesus who pointed to the beauty of nature as evidence of God’s love and the immense value of this life.
To be overjoyed by the beauty of nature which glorifies God is a far cry from worshipping the things of this world. Only the Manichees regarded matter as evil and only the Puritans regarded pleasure as sinful…
“Worship,” according to my own definition, is that which we focus our attention on; the more we focus our attention on the pleasures of this world the less time we can focus our attention on God and spiritual delight.

If we neglect the things that make this life enjoyable we become Puritannical kill-joys who spread gloom and bring Christianity into disrepute as a senseless renunciation of the worth of earthly existence. It becomes no more than a necessary evil we have to endure to demonstrate our fortitude - with the corollary that the sooner we die the better!
 
We are not angels but human beings!
Why would we need to be angles to be spiritual? You’re twisting things.
That belief is a distortion of the teaching of Jesus who pointed to the beauty of nature as evidence of God’s love and the immense value of this life.
I don’t recall Jesus teaching that we should enjoy this life. Please provide references. The immense value of this life is that it provides the opportunity for salvation.
If we neglect the things that make this life enjoyable we become Puritannical kill-joys who spread gloom and bring Christianity into disrepute as a senseless renunciation of the worth of earthly existence. It becomes no more than a necessary evil we have to endure to demonstrate our fortitude - with the corollary that the sooner we die the better!
Try providing some prayers, scriptures, or writings of the great saints to back yourself up, the way I did.
 
Why would we need to be angles to be spiritual? You’re twisting things.

I don’t recall Jesus teaching that we should enjoy this life. Please provide references. The immense value of this life is that it provides the opportunity for salvation.
If we neglect the things that make this life enjoyable we become Puritannical kill-joys who spread gloom and bring Christianity into disrepute as a senseless renunciation of the worth of earthly existence. It becomes no more than a necessary evil we have to endure to demonstrate our fortitude - with the corollary that the sooner we die the better!
Having made my point I shall bow out gracefully… 🙂
 
Having made my point I shall bow out gracefully… 🙂
You’re intellectualizing. You’re bowing out because there are no passages of scripture, prayers, or writing of great saints that document our enjoying this miserable and corrupt life.
 
You’re intellectualizing. You’re bowing out because there are no passages of scripture, prayers, or writing of great saints that document our enjoying this miserable and corrupt life.
It sounds that you really hate life. You must be a joy to be around, the way it sounds…
 
It sounds that you really hate life. You must be a joy to be around, the way it sounds…
“Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.”
–John 12:25
 
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