Why Are You Scared of Religious Life?

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That’s not the problem.

I graduated from the minor seminary (but did not go on to theology) with 16-18 guys. Half of those didn’t enter theological studies. Of the half that did enter theology, maybe 2/3rds finished and where ordained (not quite sure of those numbers).

The problem is those that were ordained were the power hungry, ultra conservative, dictatorial types. They weren’t in the seminary to lead souls to God, they were there to have power over other people. Those that were finally ordained thought nothing of using sacraments as a means of control. They’d be perfectly happy if Vatican II never happened.

In fact, there is one diocese in my state that seemed to have more of these types than the others - I swore that I’d never attend a mass in that diocese again.
There are other options.
  1. You can become a religious.
  2. You can become a relkigious and a priest, if the community allows it.
Religious men are not part of a diocese. Most communities of religious men are of Pontifical Right. They live and work within a diocese, but are not part of the diocese. Their relationship with the local bishop and clergy is a contractual one that can be terminated by either side, the bishop or the religious.

Then there are many religious communities of men who do not work for the diocese. My own community does not work for our Archdiocese. We are here at the invitation of the Archdiocese, but not to work for it. We are here to live a life of prayer and penance for the people of this diocese. We do not work in its institutions and its ministries.

There is more flexibility for religious than for secular priests.

Fraternally,

Br. JR, OSF 🙂
 
There are other options.
  1. You can become a religious.
  2. You can become a relkigious and a priest, if the community allows it.
Religious men are not part of a diocese. Most communities of religious men are of Pontifical Right. They live and work within a diocese, but are not part of the diocese. Their relationship with the local bishop and clergy is a contractual one that can be terminated by either side, the bishop or the religious.

Then there are many religious communities of men who do not work for the diocese. My own community does not work for our Archdiocese. We are here at the invitation of the Archdiocese, but not to work for it. We are here to live a life of prayer and penance for the people of this diocese. We do not work in its institutions and its ministries.

There is more flexibility for religious than for secular priests.

Fraternally,

Br. JR, OSF 🙂
Of the many reasons I left the seminary was that I never met a priest I wanted to be like. After meeting scores of diocesian priests, religious priests, brothers, monks, nuns, etc - I realized that they were all, in whatever way, just a little bit crazy (and sometimes very crazy). I thought to myself - is this what religious life does to people?

That realization, along with some other issues (with my bishop at the time, and myriad of other things) was what propelled me to leave.

In my experience, most of the priests being ordained today are more interested in conservative theology than compassion. More interested in power than leadership.

I hope you’re one of the exceptions.
 
Of the many reasons I left the seminary was that I never met a priest I wanted to be like. After meeting scores of diocesian priests, religious priests, brothers, monks, nuns, etc - I realized that they were all, in whatever way, just a little bit crazy (and sometimes very crazy). I thought to myself - is this what religious life does to people?

That realization, along with some other issues (with my bishop at the time, and myriad of other things) was what propelled me to leave.

In my experience, most of the priests being ordained today are more interested in conservative theology than compassion. More interested in power than leadership.
Wow, maybe you just find what you’re looking for 🤷 I mean, I was in a cloistered monastery for over two years, and there were some, um, interesting sisters there. But there were also extremely devout and loving sisters there as well. A couple of them did seem to be interested in power as well. But the ones who stayed (about one in three who entered) were the ones who grow with each passing year, in ways those of us who left and got married and had children can never imagine, just as they will never be able to imagine what it is to be a parent.

By an large, however, I don’t think religious are any different from people who are not in religious life. Yes, marriage and parenting transform people in unimaginable ways. But I’ve met plenty of teachers who are power hungry, plenty of administrators who are a bit crazy, and plenty of parents who are more concerned with “the law” than with compassion.

And the same goes for my students! (ages 5 - 12). That’s humanity, darling.

I always find what I’m looking for, by the way. When I look for how messed up things are, things are going to be really messed up. When I look for the hand of God in things, I see Him at work everywhere. I’m not saying the men you knew weren’t messed up, but the hand of God was probably also at work there as well. Sometimes it just takes a little distance to see it.

God bless you.
Gertie
 
Wow, maybe you just find what you’re looking for
Not quite. I went in pretty naive, expecting that people studying for the priesthood and religious life would be compassionate, non-judgmental, and caring. It did take me four years to change my mind, though. I’m stubborn that way.
By an large, however, I don’t think religious are any different from people who are not in religious life.
I would disagree. In the same way that Engineering professions tend to attract certain type of person, and in the same way that Teaching professions tend to attract a different kind of person, and in the same way that Helping professions tend to attract another kind of person, I have found that religious and priestly life attracts a certain type of person.

There are always exception though (I’m in the engineering profession - an electrical designer, by the way, after receiving a Liberal Arts degree from the seminary :lol: ).
I always find what I’m looking for, by the way. When I look for how messed up things are, things are going to be really messed up. When I look for the hand of God in things, I see Him at work everywhere.
Hmm. I’ve always tried to see things as they are, not how I want them to be. But I’m objective enough about myself to know that my perception of a situation is not the only valid perception.
 
Plenty of young people are experiencing an attraction to religious life. Now, not all attractions mean you are definitely called to be a Sister or a Nun, Priest or Brother. But plenty of you are scared even to try to investigate if this is really what God wants for you, or even what you yourself would want! So what are you afraid of? Not cool enough for you? Want to get married? What…?
I"m scared that I’m not good enough to be what God thinks I can be… I’m afraid of letting Him down like I have in the past despite trying my hardest, I’m afraid that I’ll never have enough money to finish college and to pay off my debts in order to even visit an order, much less try to enter one…

but everytime these things pop up in my mind, I remember Jesus telling us to “Be not afraid” and I trust in Him that everything will turn out all right… God willing I’ll be able to take a trip to Wisconsin this summer to visit the Carmelite Sisters of the Divine Heart of Jesus for as short as three days or up to a week… I really hope I can
 
Not quite. I went in pretty naive, expecting that people studying for the priesthood and religious life would be compassionate, non-judgmental, and caring. It did take me four years to change my mind, though. I’m stubborn that way.

I would disagree. In the same way that Engineering professions tend to attract certain type of person, and in the same way that Teaching professions tend to attract a different kind of person, and in the same way that Helping professions tend to attract another kind of person, I have found that religious and priestly life attracts a certain type of person.

There are always exception though (I’m in the engineering profession - an electrical designer, by the way, after receiving a Liberal Arts degree from the seminary :lol: ).

Hmm. I’ve always tried to see things as they are, not how I want them to be. But I’m objective enough about myself to know that my perception of a situation is not the only valid perception.
You may have either a very narrow pool of people or painting with a very broad brush. My experience, since childhood, was very different. I was educated by the Capuchin Franciscan Friars from elementary school to graduate school. I saw in them the most compassionate, gentle and dedicated men. They were men of deep prayer. They had a very strong commitment to the holy rule of St. Francis and to their community. They served the Church with great sacrifices in situations that others did not want to serve.

I remember not having enough money to pay for my education and the brothers allowed me to attend their high school for free. When my grades in math were very low, Brother Christopher would sit with me until late in the evening and tutor me all the way through the final exam. I hated math and was terrified of it. In the end I went to college and majored in math and philosophy of thought, both very logical and organized disciplines. The friars were there all the way to encourage me and to support me.

When we founded our community, they did not stop us or insist that we join their community. On the contrary, they felt it was their duty to encourage the birth of younger Franciscan communities to spread the different dimensions of Franciscan spirituality through the world. This is far from a group of people who want control. They were so generous that they promoted a new branch of the Franciscan family and guided us along the way. They also guided the foundation of the Franciscan Missionaries of the Renewal who run EWTN, the Franciscans of the Reform and the Franciscans of the Primitive Observance.

They decleracalized their order changing their status from a clerical order to a lay order, giving every friar the same status and the same rights and obligations, as St. Francis had written in the original rule. In fact, we have a parish where the pastor and associates are priests and the superior of the house is a lay brother who is a theologian and serves as in the semianry as a teacher.

Like this, I have seen many religious men and women rise through the ranks. We do not enter religious life because we admire one religious or one priest and want to be like them. I know that I entered for one reason only, LOVE. I fell in love with Christ as he is presented to me by my holy father Francis. Every brother has his or her personality, but Christ has but one personality, offers but one reward, one joy and one consolation to all who follow him, even in the most tedious details of every day life.

Fraternally,

Br. JR, OSF 🙂
 
You may have either a very narrow pool of people or painting with a very broad brush.
Granted. However, when it comes to diocesian priests in my neck of the woods, there isn’t a large pool of people to begin with. 😉

I’m hearted to hear that your community is different from my experience. I may still be Catholic if I had grown up in such a place.
 
Granted. However, when it comes to diocesian priests in my neck of the woods, there isn’t a large pool of people to begin with. 😉

I’m hearted to hear that your community is different from my experience. I may still be Catholic if I had grown up in such a place.
You may be surprised at the large number of religious men, priests and religious women who are very dedicated to the perfection of charity and very humble.

Check out this Capuchin Franciscan brother’s blog

www.cardinalseansblog.org

Fraternally,

JR 🙂
 
I am not scared of religious life, it just wasn’t to be. I became a mother. However I’ve had too many interesting experiences not to know I am meant to do something, just so far the Father in Heaven hasn’t given me any instructions on what I am meant to do with myself.

But if it helps I am happy to donate my children. Except my son thinks priests get up too early. And only the Father in Heaven or a man who tames horses for a living could tame my daughters strong will, so no convent is going to be able to do this, understands beyond her age, but so far I haven’t found someone who was born to tame her. I’ve had to pass her into the hands of the Father. If she became a nun she’d have the Mother superior taking valium because she thinks everyone knows what she knows and understands what she understands, so she’d be telling the superior nuns ‘but you know, but you know’. She needs to be around people who will help her with her gifts, not ever stifle them. For those with spiritual gifts, one of the key killers I see is someone who themselves hasn’t got to that level, and will not understand why she is the way she is. She was born a leaf already. But who is there to nuture those already born a healing leaf?
 
I am not scared of religious life, it just wasn’t to be. I became a mother. However I’ve had too many interesting experiences not to know I am meant to do something, just so far the Father in Heaven hasn’t given me any instructions on what I am meant to do with myself.

But if it helps I am happy to donate my children. Except my son thinks priests get up too early. And only the Father in Heaven or a man who tames horses for a living could tame my daughters strong will, so no convent is going to be able to do this, understands beyond her age, but so far I haven’t found someone who was born to tame her. I’ve had to pass her into the hands of the Father. If she became a nun she’d have the Mother superior taking valium because she thinks everyone knows what she knows and understands what she understands, so she’d be telling the superior nuns ‘but you know, but you know’. She needs to be around people who will help her with her gifts, not ever stifle them. For those with spiritual gifts, one of the key killers I see is someone who themselves hasn’t got to that level, and will not understand why she is the way she is. She was born a leaf already. But who is there to nuture those already born a healing leaf?
I think it’s beautiful that you would agree to any of your children becoming religious or priests. But unfortunately, we can’t donate them that way. We cannot give what we do not own. Each person owns his own life, his will, mind and body. That is the gift that a priest or a religious gives to the Lord, not the parents. The parents can only fertilize the soil.

I don’t know your situation, but I’ll share mine. I was married for 12 years and we had three children. When my youngest was four and my oldest nine, my wife and middle child (son) were killed in an auto accident along with my father. As I felt the pain that comes from losing three loved ones, I looked around and saw my two surviving children and realized that I knew what I had to do. I had to be a full-time dad.

I said to myself, “I can do this. I know I can. In fact, I’m going to do this and be proud of it.” I’m talking good pride here. To make a very long story short, the following year my little one was diagnosed with autism. Fortunately, he is a very high functioning autistic. His major problem is language. But he understands and has many skills. Today he is a sophomore in college, majoring in art and video game design. His sister is now 25, has a Master of Science in Brain Science and Learning. She is a therapeutic teacher in a school for children with autism.

When they became adults, I looked around again. Again I said to myself, “I can do this. I know I can.” I joined the Secular Franciscan Order. At the time, several Secular Franciscans had founded a cell of brothers consecrated by vows to live the Franciscan life in community in service to the disabled, the elderly and those whose lives are threatened by society, especially the unborn child.

After a great deal of prayer and spiritual direction, I approached the Minister of our fraternity and asked to join the “cell”. That’s what it was called at the time, because it was a community of brothers in vows, but canonically it was still part of the Secular Franciscan Order.

The long and the short of it is that the cell was eventually released from the Secular Franciscan Order and has become a Franciscan Congregation of Diiocesan Right. We are a small community with three houses and 32 brothers known simply as the Franciscan Brothers (OSF).

Every day we go into the secular world, where some of us still hold jobs, that’s how we support our community and our ministries. Some of our brothers do hands-on ministry with the elderly poor, the disabled and women in crisis pregnancies. We follow the rule of St. Francis as he wrote it for the Brothers and Sisters of Penance. Our life and work is a constant offering for our conversion and the conversion of Catholics.

We realize that others need conversion too. But our holy father Francis led a very intense ministry among the Catholics of his Umbrian Province in Italy. The friars who followed him served mostly in Catholic Spain, Italy and France when the order was young. Later it grew to where it is now with over 1.7 million Franciscans between friars, nuns, sisters, brothers, and secular brothers and sisters. The focus still remains primarily on the conversion of Catholics, though we do minister to non Catholics at home and abroad.

My point is that if we look at our lives and look around us, there is something that God is calling us to do. We have to look and trust. We have to say, “I can do this.” As one chapter of our life closes another opens and again we are called to say, “I can do this.”

I have had the unique privilege of being single, married, single dad and now religious. Not many people have a taste of all the above in one life time. But I wonder if I would have had this grace had I never said to myself, “I can do this.”

Fraternally,

Br. JR, OSF 🙂
 
Yeah, I know I can’t really donate them. I figure my vocation for now is to be the one that nutures them so that when they do become adults, they won’t be in a position to have others bring them down.

Doubt is soul destroying. And so is jealously and ignorance from others. It causes one to close within themselves. Being more mystical, which is a term I am loathe to have to use, has meant I won’t search out those who will understand anymore. But I don’t want my children, especially my son, to end up like I have.

There is one order in my country that run retreats. One day when they are older I will take them on one of them, because they also run them for families. It is the only order I’ve come across that would probably not cause them to shut off being who God created them to be and they might learn to have the confidence I never really got given.

I read something the other day on a vocations website in my country. It upset me. It was written by someone who clearly had never read about spiritual gifts. It also made me laugh. We once upon a time let in homosexuals who promised to be celibate, but we write words or say things that would put off those who might have certain gifts for a reason from entering religious life or even staying.

What I am probably most scared of is it all going to be worth it. Is it worth working for the Church one day, is it worth my children doing the same. Am I or are they going to be pushing garbage uphill for nothing?

I think what I read on this vocations website has gotten me down. I think that is the problem. Ignorant religious truly get me down sometimes. I feel like smacking them and telling them if they want to stay ignorant fine, but don’t you dare let your ignorance and doubt affect anyone else.

I think I’d like to do missionary work. Missionaries seem to be happy. I will cheer up next week.
 
Yeah, I know I can’t really donate them. I figure my vocation for now is to be the one that nutures them so that when they do become adults, they won’t be in a position to have others bring them down.
It sounds like your vocation right now is the same as Monica’s, to be a parent. Monica became a saint being a good mother. Not a bad trade-off.
Doubt is soul destroying. And so is jealously and ignorance from others. It causes one to close within themselves.
Doubt can be turned around into search. St. Augustine had doubts. He began to search. Look where he ended up.
Being more mystical, which is a term I am loathe to have to use, has meant I won’t search out those who will understand anymore. But I don’t want my children, especially my son, to end up like I have.
Several questions come to mind.
  1. How do you define mystical?
True mysticism is open to God’s gifts and open to the brother and sisters around us. Mysticism produces charity. Mystics have always been open to dialogue with others who guided them. St. Teresa of Avila had many guides. Francis of Assisi did too, as did Mother Teresa of Calcutta and Pope John Paul II.
There is one order in my country that run retreats. One day when they are older I will take them on one of them, because they also run them for families. It is the only order I’ve come across that would probably not cause them to shut off being who God created them to be and they might learn to have the confidence I never really got given.
Be careful not to project your situation onto your children. You never know how grace works in people’s lives.
I read something the other day on a vocations website in my country. It upset me. It was written by someone who clearly had never read about spiritual gifts. It also made me laugh. We once upon a time let in homosexuals who promised to be celibate, but we write words or say things that would put off those who might have certain gifts for a reason from entering religious life or even staying.
I’m not sure what you’re trying to say here.
What I am probably most scared of is it all going to be worth it. Is it worth working for the Church one day, is it worth my children doing the same. Am I or are they going to be pushing garbage uphill for nothing?
The Church is the bride of Christ. Do you believe that she will ever not be the bride of Christ?
I think what I read on this vocations website has gotten me down. I think that is the problem. Ignorant religious truly get me down sometimes. I feel like smacking them and telling them if they want to stay ignorant fine, but don’t you dare let your ignorance and doubt affect anyone else.
Ignorance and doubt only affect those who allow themselves to be affected. At some point we have to make a fundamental option for ourselves. No one can make it for us.
I think I’d like to do missionary work. Missionaries seem to be happy. I will cheer up next week.
That’s a stereotype that I would not take to the bank. There are many happy people in many different walks of life and there are many unhappy people as well, including missionaries.

Fraternally,

JR 🙂
 
Plenty of young people are experiencing an attraction to religious life. Now, not all attractions mean you are definitely called to be a Sister or a Nun, Priest or Brother. But plenty of you are scared even to try to investigate if this is really what God wants for you, or even what you yourself would want! So what are you afraid of? Not cool enough for you? Want to get married? What…?
Personally, I’m just flat out confused. Everyone says God calls you, which I believe 100%. I cannot see myself married, but the picture of me being single for the Lord or religious is a lot clearer. I’m just not sure at this point wheather I want to discern or not, because I want to pursue a writing career. I don’t know. But I am very open to considering joinging an order.

-Jeanne
 
Plenty of young people are experiencing an attraction to religious life. Now, not all attractions mean you are definitely called to be a Sister or a Nun, Priest or Brother. But plenty of you are scared even to try to investigate if this is really what God wants for you, or even what you yourself would want! So what are you afraid of? Not cool enough for you? Want to get married? What…?
I think my major problem is my grandparents. You see we are so very close and I am practically their child, they could never have their own. They only came back to church for my sake when I was younger. But not totally. They have never gone through with their annulment from their previous marriages. THAT’S A LONG STORY. Anyway, since my grandparents are not very religous, I believe it has a lot to do with being away from the church for over 25 years, they don’t understand all of the changes that have been made because of the Vatican II council and they don’t understand religious life at all other than what is depicted from my great great aunt who is a Sister of the Precious Blood from Dayton Ohio. But she entered when she was 16 obvesiouly a lot has changed since then. I know that my grandma wants grandkids. That’s obevesious what grandmother doesn’t? But I can’t get her to fully just be okay with the whole idea. One minute she is toatally fine in whatever descison I make the next she’s not. I don’t know if she doesn’t understand that I know I"m being called for sure and I just haven’t found the right order for me yet, or if she still just thinks I’m thinking about it. Or maybe she doesn’t realize the fact that this isn’t something you choose. My choice was to listen to God’s call for me. Now that I have heard it I can’t ignore it. I must persue it. I guess in this case its kind of in the line in how do you explain it to a non-catholic family member because that’s practically what I’m dealing with here. Not to mention the other half of my family is non-catholic and one day I will have to tell them something, when I enter at least.
 
I think my major problem is my grandparents. You see we are so very close and I am practically their child, they could never have their own. They only came back to church for my sake when I was younger. But not totally. They have never gone through with their annulment from their previous marriages. THAT’S A LONG STORY. Anyway, since my grandparents are not very religous, I believe it has a lot to do with being away from the church for over 25 years, they don’t understand all of the changes that have been made because of the Vatican II council and they don’t understand religious life at all other than what is depicted from my great great aunt who is a Sister of the Precious Blood from Dayton Ohio. But she entered when she was 16 obvesiouly a lot has changed since then. I know that my grandma wants grandkids. That’s obevesious what grandmother doesn’t? But I can’t get her to fully just be okay with the whole idea. One minute she is toatally fine in whatever descison I make the next she’s not. I don’t know if she doesn’t understand that I know I"m being called for sure and I just haven’t found the right order for me yet, or if she still just thinks I’m thinking about it. Or maybe she doesn’t realize the fact that this isn’t something you choose. My choice was to listen to God’s call for me. Now that I have heard it I can’t ignore it. I must persue it. I guess in this case its kind of in the line in how do you explain it to a non-catholic family member because that’s practically what I’m dealing with here. Not to mention the other half of my family is non-catholic and one day I will have to tell them something, when I enter at least.
Katiebelle08, a situation like yours is aways difficult to deal with. It is natural that we would want our parents or grandparents blessings. That certainly is ideal. But unfortunately, more often than not, the first people to NOT understand are those in our household, our loved ones. Religious life is a call to a life of sacrifices, even from the very beginning. Eventually, you will have to make the painful decision to pursue this attraction or not. You can try to explain and pray that God opens ups their minds and hearts, but if it doesn’t happen, do not be surprised or discouraged. I can tell you though from my own experience that the opposition usually comes from their deep love of you, pain of separation from you and the not understanding fully the life. In my case, my parents eventually ended up accepting and supporting me. God is very generous and He repays us, even in this life, for the sacrifices we embrace for his sake. So cheer up! If you remain faithful to what you think God is calling you to, there will be light at the end of the tunnel!🙂
 
There have been some very wise things shared in this discussion. I remember some of my feelings when I first entered religious life. I was scared, excited, humbled to be called, afraid of disappointing my family, and a whole lot more. From time to time in life, in any career there are going to be fears, challenges, failures, disappointment as well as joys, excitement and adventure.

Don’t forget that whatever life you choose, you will be supported by God’s grace! Part of the early years of a vocation is discernment on your part and on the community’s part or seminary staff and bishop. That is one of the reasons why formation is x number of years long. It is a process. In our order it is a minimum of 5 years before solemn profession.

You don’t get that kind of discernment and “practice” living the life if you marry! Even to this day my mother tells her friends that when they question my life.

Before you make a decision on one particular community, it is important to visit and even spend some time with the sisters or brothers if possible. Once you find out that they are not all that differ net from you, I think you will find some marvelous peace that only comes from God.

I don’t know if this helps but I pray for each of you as you move forward in your discernment.
 
There have been some very wise things shared in this discussion. I remember some of my feelings when I first entered religious life. I was scared, excited, humbled to be called, afraid of disappointing my family, and a whole lot more. From time to time in life, in any career there are going to be fears, challenges, failures, disappointment as well as joys, excitement and adventure.

Don’t forget that whatever life you choose, you will be supported by God’s grace! Part of the early years of a vocation is discernment on your part and on the community’s part or seminary staff and bishop. That is one of the reasons why formation is x number of years long. It is a process. In our order it is a minimum of 5 years before solemn profession.

You don’t get that kind of discernment and “practice” living the life if you marry! Even to this day my mother tells her friends that when they question my life.

Before you make a decision on one particular community, it is important to visit and even spend some time with the sisters or brothers if possible. Once you find out that they are not all that differ net from you, I think you will find some marvelous peace that only comes from God.

I don’t know if this helps but I pray for each of you as you move forward in your discernment.
Thank you, Sr. Judith Ann, for contributing to this thread. I hope you stick around!🙂
 
Reading the title and first post of this thread had to make me chuckle to myself. When I was younger, I used to be scared that God would call me to religious or single life, which frightened me first and foremost because I have always wanted a family (read: husband and kids). Which would obviously be impossible were I to become a nun or stay single.

As I’ve grown older, the fear has gone away (I have come to accept now that whatever God calls me to, I will follow as best I can), but the desire to marry is still very strong. I don’t even date someone unless I believe he would make a good match as a husband – I don’t want to get involved with someone that I know I won’t spend the rest of my life with. In fact, I’ve only ever had one boyfriend, and we are still a couple right now.

That doesn’t mean that I’m completely confident that God’s plan for me is marriage. I don’t think I’ll ever be 100% confident… but I’m pretty sure He does want me to get married. c: (Prayers for discernment are always welcome though, of course!) n_n
 
Personally, I’m just flat out confused. Everyone says God calls you, which I believe 100%. I cannot see myself married, but the picture of me being single for the Lord or religious is a lot clearer. I’m just not sure at this point wheather I want to discern or not, because I want to pursue a writing career. I don’t know. But I am very open to considering joinging an order.

-Jeanne
What makes you think that writing and religious life are mutually exclusive? I do a lot of writing. I haven’t and probably won’t publish a book. Yet I write for our diocesan newspaper and submit articles for a second diocesan newspaper. I contribute to several newsletters.

And there are a number of religious woman who have written multiple books; members of both active and contemplative orders. I have a good friend, a contemplative religious, who is writing a book on Saint Clare of Assisi.

Have you thought about looking at ways that sisters have combined writing with their ministries or that writing is their ministry?
Sister Judith Ann
 
Personally, I’m just flat out confused. Everyone says God calls you, which I believe 100%. I cannot see myself married, but the picture of me being single for the Lord or religious is a lot clearer. **I’m just not sure at this point wheather I want to discern or not, because I want to pursue a writing career. **I don’t know. But I am very open to considering joinging an order.

-Jeanne
Hello, Jeanne! 👋

I was just visiting the website of the community to which I belonged for two years (a looooong time ago). They have a link on their website to the books they are selling. You should check this out. There are a large variety of topics there. As Sr Judith Ann pointed out, far from being mutually exlusive, being a consecrated religious and being a writer fit very well together.

Whether you enter a religious order or not, you will need to put serving God ahead of serving your career and your interests. I adore teaching, I strive to serve God through my work, and I thank God that I can spend my days with all these amazing children – and I get paid well to do it! But if the door to teaching slammed shut in my face tomorrow (please God, it won’t :)), my life would still be centered on Him, rather than on my work.

Don’t let yourself believe that your interest in writing is in conflict with considering a religious vocation. Some of our greatest saints have also been great writers! Place your focus on God and trust that He will lead you where your gifts can be used to draw you and others to Him.

God bless you.
Gertie
 
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