Why aren't women allowed to be priests?

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All the posts have great merit but no one has given the REAL REASON!

I mean let us say that if a “woman” priest got called out of bed at 3am in the morning–by the time she chose what to wear,put on her make up and done her hair ,talked to the cat,wrote down instructions on the kitchen table --just in case she would be late—it would be 6 o’clock by the time she attended to the scene!
Ooohhh, yes! We all know the other reason women can’t be priests: it’s 'cause women can’t keep secrets. How could a woman priest keep the confessional sacrosanct? She’d want to go blab the latest gossip to the other priestesses! (This is actually an explanation my mother has given before. )

(Note: I am speaking with tongue firmly planted in cheek! :p)
 
No, but funny; and you have a point. A guy wouldn’t care what he looked like. 😃
Actually, some men are quite vain - I know plenty of males who spend a lot of time in front of the mirror perfecting their hair. 🙂
 
Actually, some men are quite vain - I know plenty of males who spend a lot of time in front of the mirror perfecting their hair. 🙂
Now that you mention it, I do recall hearing recently that men are spending as much in grooming products as women. Perhaps it would be difficult to get a priest at 3am irrespective of gender. 😃
 
Ooohhh, yes! We all know the other reason women can’t be priests: it’s 'cause women can’t keep secrets. How could a woman priest keep the confessional sacrosanct? She’d want to go blab the latest gossip to the other priestesses! (This is actually an explanation my mother has given before. )

(Note: I am speaking with tongue firmly planted in cheek! :p)
Well, perhaps your mother didn’t know many male taxi drivers and security guards; they are the biggest gossips I know! I think it has to with boredom.

In their defence, I have, on occassion, gleaned some very interesting information from taxi drivers and security guards. 😃

But I never tell them anything! :dts:
 
Actually, some men are quite vain - I know plenty of males who spend a lot of time in front of the mirror perfecting **their hair. :)/**QUOTE]

What hair?😃 Actually I would never be game enought to make this type of humour ,in front of most of the feline gender face to face-- without a good running distance away!!😃

Arch Bishop Fulton Sheen in his book The Priest Is Not** His **Own( notice the male gender) writes "

"For the sake of the Church,Our Lord came into the world and ( as He said) santified Himself.But what precisely does this expression mean? How can one consecrate oneself? Could Aaron consecrate himself?Could I consecrate myself? But Christ could consecrate Himself because He is a “high priest,now,eternally with the priesthood of Melchizedek”(Heb 6;20) He could sanctify Himself because He was both Priest and Victim; he gives these quotations in support of his teaching-- Ephesians 5:2 & 5:25-26 Deut15:19Numbers 18:17–then he writes—

"From the foregoing it is clear that Our Lord made Himself “holy” or “priestly” or “saintly"for our sakes.To reproduce this holiness in us priests,the help of heaven is needed.The night of the Last Supper,Christ spoke to the Heavenly Father on our behalf,saying His own “Pater Noster” Previousley,He had said to the Apostles,when they asked how they were to pray;
And He told them,When you pray,you are to say,Father.Luke 11:12”

“Our Lord never said “Our Father” of Himself and us together,but” My Father" and “Your Father” because He is the Narural Son;we the adopted sons.His sacerdotal prayer of Holy Thursday night,like the prayer He had given the apostles on the earlier occasion,contained seven petitions.The first Our Father was for everyone,but this Our Father is for priests alone.It sums up the virtues and other qualities that distinguish the priest"—

So we can see that Sheen supports tradition notion of the ministerial priesthood being male as they, in praying the Mass,do it through,with and in Christ the Priest/Victim.

But as Church History shows,women have been at the forfront of offering themselves as Victims in union with the Christ Victim that they received at Mass in Holy Eucharist.This follows the example of Our Lady,the Mother of The Eternal Priest and Victim.They have shared in nurturing piety in their sons and in turn supporting them in the priesthood.Others have been spiritual mothers to pray for priestly vocations;even by offering their very selves as victims for the santification of the priesthood.

So while God has not Willed that women can be ordained priests,they are the very means that God uses to give give birth to future male priests and the spiritual strength to sustain it.
 
Fair enough; only the teaching itself is infallible, not necessarily the reasons which form its basis. I think that the two carry equal weight, but it seems like that is a topic for another thread, so I’ll let sleeping dogs lie on this one. 🙂
Whether or not it was taught infallibly is a matter of speculation; which according to Canon Law would seem to suggest that it has not been taught, definitively, infallibly.
 
Jewish tradition -

Abraham offered his *son * Issac.
Animals offered under the Mosiac Law, had to be male.
Priests who offered the sacrifice *had to be male. *
Men were warriors, not women.

Christian tradition - Jesus was male, he offered his life so others could live.
The Mass is a sacrifice, the person who offers the Mass is male.
During the Mass the priest says 'this is
my body.

I think we can say there’s a connection between the male gender and sacrifice which is what in world I’m referring to.

I believe another poster made a very good point in that, if Eve sinned and Adam resisted, he would have been able to offer sacrifice for her, so I am not alone in my belief.

The point I was opening up for discussion was that down through the ages and throughout different cultures, it is considered more acceptable for men to give their lives so others can live. I made reference to the film Titanic because the men left on the sinking ship were going to drown. Their wives knew this and accepted their men were going to die so others could live. Society has always been able to live with the idea of a man giving his life so women and children more readilty than than a woman giving her life so men can live. The lives of women and children are often given priority. There was no question of, for example, drawing lots on the Titanic for a place in the lifeboat. Their was no question of older women giving their places to young men. It was expected of the men to die so the women and children could live.

Of course in modern times, this may no longer be the case if a ship was sinking. Equality has it’s drawbacks! 😦

The other point I was making was, it has always been considered more acceptable for men to be warriors, or soldiers, than women. It is somehow considered more acceptable for men to be sacrificed on the battlefield. Society finds it considerably more distasteful when a woman is killed in battle.

If a sacrifice is to be made, the one to be offered in sacrifice, the one who dies so others can live, is by tradition male

I hope I’ve explained were I would see an association of sacrifice and masculinity.

Of course we could debate forever why.
Men had to be warriors in the Old Testament? What about Deborah?

And perhaps more importantly, what relevance does an Old Testament notion of warrior have to being a disciple of Christ?
 
All the posts have great merit but no one has given the REAL REASON!

I mean let us say that if a “woman” priest got called out of bed at 3am in the morning–by the time she chose what to wear,put on her make up and done her hair ,talked to the cat,wrote down instructions on the kitchen table --just in case she would be late—it would be 6 o’clock by the time she attended to the scene!

sorry,girls–not politically correct am I?😃
You may or may not be politically correct. I don’t care either way. What your post does suggest though, that I find offensive, is a very sexist attitude regarding the ability for men and women to live out their Christian priestly role (conferred by baptism, according to the Catholic Church).
 
“Although the teaching that priestly ordination is to be reserved to men alone has been preserved by the constant and universal tradition of the Church and firmly taught by the magisterium in its more recent documents, at the present time in some places it is nonetheless considered still open to debate, or the Church’s judgment that women are not to be admitted to ordination is considered to have a merely disciplinary force. Wherefore, **in order that all doubt may be removed **regarding a matter of great importance, a matter which pertains to the Church’s divine constitution itself, in virtue of my ministry of confirming the brethren (cf. Luke 22:32) **I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful” **Ordinatio Sacerdotalis

Infallible!
Sorry, that doesn’t make it infallibly taught. Have you read canon law about infallible teaching? How does this teaching meet the canon law requirements?
 
Sorry, that doesn’t make it infallibly taught. Have you read canon law about infallible teaching? How does this teaching meet the canon law requirements?
Ok.

But, “all doubt has been removed”. It is not open to debate. You, as a faithful Catholic, must hold the belief that the CC cannot confer ordination on women. 🤷

Do you agree with that? That you as a Catholic, based on the above documentation, cannot believe otherwise?
 
In the natural order ,a woman cannot “father” a child. A priest is rightly called Father.In the book The Priest Is Not His Own,Fulton Sheen sheds light on this subject of fatherhood.

"But a priest cannot live without love.The Blessed Mother knew there could be no conception without fire and passion.How could there be a son,since she had “no knowledge of man”? Heaven had the answer.Certainly,there would be fire and passion and love,but that fire and that love would be the Holy Spirit.
Neither can the priest live without love.If there is to be a generation of souls and if he is to be a “father” begetting others in Christ,there must be love.That love is the same as Mary’s;the fire and the passion of the Holy Spirit overshadow him.As in her were united virginity and motherhood,so,in the priest,there is to be the unity of virginity and fatherhood.This is not barreness,but fecundity;not the absence of love,but its ecstasy.’

“AS MARY’S SPIRITUAL MOTHERHOOD WAS NOT A PRIVILEGE APART FROM HUMANITY,SO NEITHER IS THE SPIRITUAL FATHERHOOD OF THE PRIEST.”

In a way the arguements about women being “allowed” to be priests within the Catholic Church,is really a non issue.The Holy Father when he made the firm announcement putting a stop to any "pushes"or “hopes” to ordain women to the Ordained Priesthood,He was just putting forward 2000years of the Churches understanding that men can be fathers and females–mothers.It is not an issue of equality of sexes. but an acknowledgement of the reality that God The Father chose in creating us male & female.I would say these days ;that there would be a far greater amount of holy women than men in the Cathilic Church–certainly in the Western Church.

The issue is not sexism or discrimination ,women and men are equal but different.God The Father sent His Son Jesus as Priest and Victim–a priest acts(a male not an impersonator!) in the person of Christ.Even in the theatrical world,a man who impersonates a woman or a woman impersonating a man,is seen as such.Unfair? If the Mother of God was not ordained to the priesthood then why would a “liberated femminist” think that she could be.As far as the importance of Mary–well She is The Queen of Heaven and the Mediatrix of all The Graces that Her Son, Jesus(the Priest & Victim) gained for us on the Cross.She is the Mother of all believers --so every woman can grow to great spiritual heights also but it does require humility(truth about themselves).
 
Men had to be warriors in the Old Testament? What about Deborah?
OK. I don’t think I said men had to be warriors in the Old Testament, and I don’t think I said no woman in the nation of Israel was was a warrior. However, I think we can say it’s highly likely the majority were men. If anyone can provide evidence that suggests otherwise, I’ll be more than happy to stand corrected.
And perhaps more importantly, what relevance does an Old Testament notion of warrior have to being a disciple of Christ?
It’s not relevent to being a disciple of Christ. I wasn’t attempting to connect notions of Old Testament warriors to being a disciple of Chirst. I was attempting to explore the concept of sacrifice; the notion that society finds it marginally more palatable when a man gives his life so others can live, than if woman gives her life so others can live. That’s why I mentioned warriors. They die protecting others so in a sense, they die so others can live.

Before anyone says it, I’m not suggesting no woman has ever given her life so others can live. I’m saying we somehow find the sacrifice of male life more acceptable than the sacrifice of a female life.
 
You may or may not be politically correct. I don’t care either way. What your post does suggest though, that I find offensive, is a very sexist attitude regarding the ability for men and women to live out their Christian priestly role (conferred by baptism, according to the Catholic Church).
Sorry for my offending you–I was trying to be funny,at a woman’s expense:sad_bye:Trusting that my comments will not stop you from living your common priesthood of Christs’ Faithful.
(p.s. I grew up with five sisters,so I know when to put up the red flag!!:D)
 
OK. I don’t think I said men had to be warriors in the Old Testament, and I don’t think I said no woman in the nation of Israel was was a warrior. However, I think we can say it’s highly likely the majority were men. If anyone can provide evidence that suggests otherwise, I’ll be more than happy to stand corrected.

It’s not relevent to being a disciple of Christ. I wasn’t attempting to connect notions of Old Testament warriors to being a disciple of Chirst. I was attempting to explore the concept of sacrifice; the notion that society finds it marginally more palatable when a man gives his life so others can live, than if woman gives her life so others can live. That’s why I mentioned warriors. They die protecting others so in a sense, they die so others can live.

Before anyone says it, I’m not suggesting no woman has ever given her life so others can live. I’m saying we somehow find the sacrifice of male life more acceptable than the sacrifice of a female life.
Thanks for the further explanation.

I still find your last sentence problematic. Why is a male’s life more important than a female’s?
 
Thanks for the further explanation.

I still find your last sentence problematic. Why is a male’s life more important than a female’s?
Yes, I can understand why you would say the last sentence is problematic.

Sacrificing your life for someone else doesn’t make your life more important. The last
time I had this discussion with someone they thought I was saying, that as the sacrifice of a man’s life is more acceptable, the female’s life is more important. In fact, the poster who replied to me, who incidently was male, went further and said men are more expendible because as childbearers, women are more valuable to society.

To explain further, there is greater reaction when a female police officer, of fire fighter is killed in the line of duty. Society is often repulsed to a greater extent by certain crimes committed against women.

I wasn’t suggesting that we should think it’s more acceptable for a man to give his life than a woman. Neither was I suggesting this makes a man’s life more important than a woman’s. I was probing into why] in Western culture, and many other cultures, we consider the sacrifice of man’s life somehow more acceptable than the sacrifice of a woman’s life.
 
The teaching is not infallible. Authoritative and binding, yes. But not infallibly taught…Whether or not it was taught infallibly is a matter of speculation; which according to Canon Law would seem to suggest that it has not been taught, definitively, infallibly.
If you are are saying that the teaching which states that women cannot be ordained to the priesthood has not been infallibly taught, then you are incorrect. Then cardinal Ratzinger, acting as Prefect for the Congregation for the Doctrine of the Faith, noted that this is an infallible teaching:
Dubium: Whether the teaching that the Church has no authority whatsoever to confer priestly ordination on women, which is presented in the Apostolic Letter Ordinatio Sacerdotalis to be held definitively, is to be understood as belonging to the deposit of faith.
Responsum: In the affirmative.
This teaching requires definitive assent, since, founded on the written Word of God, and from the beginning constantly preserved and applied in the Tradition of the Church,** it has been set forth infallibly by the ordinary and universal Magisterium** (cf. Second Vatican Council, Dogmatic Constitution on the Church Lumen Gentium 25, 2). Thus, in the present circumstances, the Roman Pontiff, exercising his proper office of confirming the brethren (cf. Lk 22:32), has handed on this same teaching by a formal declaration, explicitly stating what is to be held always, everywhere, and by all, as belonging to the deposit of the faith.
The Sovereign Pontiff John Paul II, at the Audience granted to the undersigned Cardinal Prefect, approved this Reply, adopted in the ordinary session of this Congregation, and ordered it to be published.
Rome, from the offices of the Congregation for the Doctrine of the Faith, on the Feast of the Apostles SS. Simon and Jude, October 28, 1995.
Joseph Card. Ratzinger
Prefect
Tarcisio Bertone
Archbishop Emeritus of Vercelli
Emphasis is mine.
 
One of the reasons presented against the ordination of women, is the Church does not have the authority to ordain women because Jesus only chose men. Another reason is woman cannot offer the Mass because Jesus was a man.

I don’t disagree with this statement. However, it does not explain why Jesus chose only men, and why he became Incarnate as male, not female. Arguements such as; the man is the head of the woman, Adam was created first are too easy to refute because they are based on certain interpretations of scripture which Catholic exegesis has demonstrated to be inaccurate.

That leaves two possibilities:
  1. Jesus chose men and became Incarnate as a man because of the culture of the time -
    Jesus said and did things things that were quite radical for his time. Therefore arguement that if Jesus had wanted women ordained he would have done so at the time, is a valid one.
  2. There is another reason.
 
If the priesthood were a job or a career or even just another ministry, then I could see how a woman ought to be able to be ordained. For, truly, a woman can “do” all the jobs that a priest does–she can counsel, she can manage a parish, she can preach and provide insightful observations about Scripture and theology. In fact, she can even do and say the very words of consecration–perhaps even with more feeling and emotion. 😛

HOWEVER, as well have all understood, the priesthood is not a job, or even a ministry. Ordination is not the “deputizing” of someone to perform an assignment; it is not the admission of someone to a profession such medicine or law, as someone so trenchantly pointed out on a thread here once.

At his sacred ordination, a profound ontological change occurs and what existed 30 seconds prior exists no more. Ontologically, he has changed and become a priest.
And no amount of ontological change can transform a woman into a priest–at her essence she always remains a woman. 🤷

And a woman can never be a father.
 
“Infallible teachings” are not limited to the Pope speaking ex cathedra.

To insist that the question of the ordination of women remains open because John Paul II did not issue an ‘ex cathedra’ document but merely stated that the Church had no authority to ordain women, and this was a 'definitive teaching that is to be held by all the faithful, but that John Paul II’s ‘statement’ somehow 'is less’ than an ‘infallible declaration’ and, as such ‘could’ change, is to ignore the Ordinary Magesterium and ecumenical councils, through both of which we possess as Catholics a bevy of infallible teachings.
 
thankyou:
If the priesthood were a job or a career or even just another ministry, then I could see how a woman ought to be able to be ordained. For, truly, a woman can “do” all the jobs that a priest does–she can counsel, she can manage a parish, she can preach and provide insightful observations about Scripture and theology. In fact, she can even do and say the very words of consecration–perhaps even with more feeling and emotion.

HOWEVER, as well have all understood, the priesthood is not a job, or even a ministry. Ordination is not the “deputizing” of someone to perform an assignment; it is not the admission of someone to a profession such medicine or law, as someone so trenchantly pointed out on a thread here once.

At his sacred ordination, a profound ontological change occurs and what existed 30 seconds prior exists no more. Ontologically, he has changed and become a priest.
And no amount of ontological change can transform a woman into a priest–at her essence she always remains a woman. 🤷

And a woman can never be a father.
:thankyou: 👍:
 
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