Why can't liberal gay activists see that we would leave them alone if they would stop attacking the Catholic Church?

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Popularity is not a measure of correctness.
I am not talking about popularity. I am talking about common sense.
Slavery was very popular in the Roman Empire; did that make slavery correct? Christianity was not at all popular in about 50CE, did that make Christianity incorrect?
When was marriage between two men? Are you saying slavery and Christian persecution are like marriage?
In order to have any “aberration” you need to have an agreed norm, from which the aberrant versions differ. Which of the different versions of marriage shall we use as the norm? The most popular version in the Western World allows divorce. Does that make the Catholic definition of marriage an “aberration” because it does not allow divorce?
The norm has allows been male and female. This is known from history, logic, common sense, tradition, and observation. Prove otherwise.

All the aberrations do not lead to male/male marriage.
 
Popularity is not a measure of correctness. Slavery was very popular in the Roman Empire; did that make slavery correct? Christianity was not at all popular in about 50CE, did that make Christianity incorrect?

In order to have any “aberration” you need to have an agreed norm, from which the aberrant versions differ. Which of the different versions of marriage shall we use as the norm? The most popular version in the Western World allows divorce. Does that make the Catholic definition of marriage an “aberration” because it does not allow divorce?

rossum
Ross,

Popularity is not a measure of correctness.:yup:

Unpopularity is not a measure of correctness.:yup:

Popularity has nothing to do with what is correct.:nope:

Marriage has a purpose.:hug3:

In order for marriage to be aberrant the purpose must be aberrant.:imsorry:

The ending of the marriage does not define the aberration.:banghead:

What me worry:shrug:
 
Ross,

Popularity is not a measure of correctness.:yup:

Unpopularity is not a measure of correctness.:yup:

Popularity has nothing to do with what is correct.:nope:

Marriage has a purpose.:hug3:

In order for marriage to be aberrant the purpose must be aberrant.:imsorry:

The ending of the marriage does not define the aberration.:banghead:

What me worry:shrug:
As I asked, when was same sex “marriage” ever the norm or a significant aberration?
 
Answer this question. Where does marriage originate from? In other words, who invented it in the first place? Was it the state? Marriage is a matter of natural law. The state can pretend to have authority over natural law, but it’s a pretended authority and not a legitimate one.
The ability that was taken away from gay people by proposition 8 was a legal one. Whether or not you think that gay unions can constitute a “marriage” is beside the point that some ability to have legal rights apply to gay persons’ relationship with their loved ones were taken away.

It may be good to recognize that the state and church use the same word, “marriage”, to mean different things. For the church, the word refers to a sacred institution made by god, while the state uses the same word to refer to a standardized bunch of contracts (that are bundled with a bunch of rights, benefits, and responsibilities). If you want to argue that the latter is a misuse of the word “marriage”, go ahead, but realize that the latter has been stripped away from gay couples by proposition 8, which was pushed by the Catholic Church.
 
Part of being a Catholic is listening to the teachings of your church and accepting them as revealed truths. That would include contraception and homosexual acts being considered sins. Now I know that some Catholics slide a little when it comes to some aspects of the faith. The two that I mentioned come to mind. But I’m going to assume that you follow all the teachings as laid out and, please correct me if I’m wrong here, you don’t feel that you are in a position to be able to question those teachings. To do so would be to question your faith.
Of course Catholics can question teachings.

One of our best guys coined the phrase: * fides quaerens intellectum.*

And another of our best guys said: “2 errors: to exclude reason, and to exclude all but reason.”

Finally, a more recent one of our besties said: “Ten thousand difficulties do not make one doubt, for a man may be annoyed that he cannot work out a mathematical problem, without doubting that it admits an answer”.
 
The marital act is the only authentic act. All else is a deviation from it. God ordained male and female. This is known from Scripture, logic, and common sense.
I’m afraid I can’t assert that with your confidence. But taking it for argument’s sake, it would be imprudent to assume that a same-gender relationship will necessarily involve illicit sexual relations (however defined) any more than a mixed-gender one. There is a category error here: there is no single “immoral” res under which all same-gender unions can be grouped in order for any pronouncement to be made one way or another on their collective “morality.” We might suggest the ability to undergo a “normal” fertilization and delivery - if we were prepared to say that the infertile could not marry, that those who opt exclusively to adopt are in a state of mortal sin, and that orphanhood is a preferable fate for children raised by two mothers or fathers.
It is an objective disorder because it is not ordered toward the good.
Again, if we take it as read that marriage is ordained for the ordering of the domestic church, the hallowing of (what would otherwise be) fornication, and the blessing of lifelong and exclusive unions for the extension of the species, then it’s not clear what this “good” which all and only mixed-gender unions serve might be. It’s awfully easy hard to make blanket moral denunciations on the internet: it’s comparatively difficult to do so when the families in question live and work and worship along side you and - wonder of wonders! - fulfil the same mitzvot you and your spouse do in every ostensible way. One reason why such sentiments have a way of dissipating as one gets to know those families.
I have no idea of your point here.
I’d be happy to clarify any specific point of confusion. But in a nutshell, you’re asking me to swallow the proposition that marriage is reducible to the genitalia of the spouses, while I am the one arguing that the words of the marriage liturgy mean what they say - and universally, rather than selectively. So I’m not prepared to concede that prima facie you are arguing “orthodoxy” and I “dissent.” On the contrary, you’re arguing that the Catholic doctrines of marriage may or may not be true depending who’s asking!

Incidentally, further to the conflation of “liberal gay activism” might I suggest this little tome on the Thomistic grounds for resisting the Curial position, by an author decidedly pre-conciliar in outlook?
 
The ability that was taken away from gay people by proposition 8 was a legal one. Whether or not you think that gay unions can constitute a “marriage” is beside the point that some ability to have legal rights apply to gay persons’ relationship with their loved ones were taken away.

It may be good to recognize that the state and church use the same word, “marriage”, to mean different things. For the church, the word refers to a sacred institution made by god, while the state uses the same word to refer to a standardized bunch of contracts (that are bundled with a bunch of rights, benefits, and responsibilities). If you want to argue that the latter is a misuse of the word “marriage”, go ahead, but realize that the latter has been stripped away from gay couples by proposition 8, which was pushed by the Catholic Church.
I’ll give you an analogy. The Big Mac burger was invented by McDonalds. Therefore, McDonalds defines what is a Big Mac burger. So back to my question which was:
  • Where does marriage originate from? In other words, who invented it in the first place? Was it the state?
Marriage is a matter of natural law. The state can pretend to have authority over natural law, but it’s a pretended authority and not a legitimate one.
 
I’ll give you an analogy. The Big Mac burger was invented by McDonalds. Therefore, McDonalds defines what is a Big Mac burger.
But I’m not arguing about the definition of the word ‘marriage’. I’m arguing that the ability of homosexuals to have certain legal benefits apply to them and their loved one were taken away by proposition 8, which was supported by the Catholic Church.

My initial point on this thread was that if the Catholic Church didn’t push for legislation such as proposition 8 that lessens their quality of life, they wouldn’t mind the Catholic Church as much.
 
I’m afraid I can’t assert that with your confidence.
Why not? It is self evident.
But taking it for argument’s sake, it would be imprudent to assume that a same-gender relationship will necessarily involve illicit sexual relations (however defined) any more than a mixed-gender one.
How would any relations between same sexed persons not be illicit?
There is a category error here: there is no single “immoral” res under which all same-gender unions can be grouped in order for any pronouncement to be made one way or another on their collective “morality.” We might suggest the ability to undergo a “normal” fertilization and delivery - if we were prepared to say that the infertile could not marry, that those who opt exclusively to adopt are in a state of mortal sin, and that orphanhood is a preferable fate for children raised by two mothers or fathers.
There is a category error. Placing same sex acts on the same moral level as infertile couples and those who adopt is an error. There is a distinct difference.
Again, if we take it as read that marriage is ordained for the ordering of the domestic church, the hallowing of (what would otherwise be) fornication, and the blessing of lifelong and exclusive unions for the extension of the species, then it’s not clear what this “good” which all and only mixed-gender unions serve might be. It’s awfully easy hard to make blanket moral denunciations on the internet: it’s comparatively difficult to do so when the families in question live and work and worship along side you and - wonder of wonders! - fulfil the same mitzvot you and your spouse do in every ostensible way. One reason why such sentiments have a way of dissipating as one gets to know those families.
Ah the usual relativism. We all work with people who act immorally, though they may be polite and kind in a secular sense. If I follow your logic then if we are friends with a pornographer then we should endorse pornography because the person has a family.

Tax cheats? I mean they can be very kind and help you out if you need a cup of sugar, so tax cheating is great and should be supported, right?
I’d be happy to clarify any specific point of confusion. But in a nutshell, you’re asking me to swallow the proposition that marriage is reducible to the genitalia of the spouses,
That is an important aspect unless you redefine marriage as some other thing than what it is.
while I am the one arguing that the words of the marriage liturgy mean what they say - and universally, rather than selectively. So I’m not prepared to concede that prima facie you are arguing “orthodoxy” and I “dissent.” On the contrary, you’re arguing that the Catholic doctrines of marriage may or may not be true depending who’s asking!
Huh?
 
But I’m not arguing about the definition of the word ‘marriage’. I’m arguing that the ability of homosexuals to have certain legal benefits apply to them and their loved one were taken away by proposition 8, which was supported by the Catholic Church.

My initial point on this thread was that if the Catholic Church didn’t push for legislation such as proposition 8 that lessens their quality of life, they wouldn’t mind the Catholic Church as much.
Mormons and others supported Proposition 8 along with faithful Catholics. I’m sure that some atheists support traditional marriage, too, because all one needs is to open their eyes to recognize biology and natural law. Proposition 8 wasn’t about changing anything. It was about keeping marriage the way it has always been since the first man and woman walked the earth. Here’s an analogy. Someone crashes into your car, and you tell them to fix it. I don’t understand how you can believe that the state can just make up rights out of thin air at a whim. I guess since you don’t believe in God the state becomes your god by default.
 
Proposition 8 wasn’t something that only Catholics supported. And it wasn’t about changing anything.
Incorrect. It was about changing the law in California. A change which the Catholic Church supported, and which homosexuals generally didn’t. It is because of actions like that by the Church that many homosexuals do not like the Church.
It was about keeping marriage the way it has always been since the first man and woman walked the earth.
Incorrect. Has marriage always allowed divorce? Legal marriage in California does while Catholic marriage does not. At some points in the past, multiple wives were allowed, see Solomon and David. There is not one single version of marriage, there are many different versions of marriage.

rossum
 
Incorrect. It was about changing the law in California. A change which the Catholic Church supported, and which homosexuals generally didn’t. It is because of actions like that by the Church that many homosexuals do not like the Church.
They hate the Catholic Church for being the Catholic Church. The Catholic Church promotes what she knows by the wisdom of God is for the good of mankind. If anyone hates the Catholic Church for holding to her ancient doctrines the one they really hate is Jesus since all the Church does is promote his teachings. Gay activists act according to the flesh, but the Catholic Church acts according to the spirit given to her by God.
 
Mormons and others supported Proposition 8 along with faithful Catholics.
Gay activists don’t like the LDS church either for that reason. However, the Catholic Church is generally more powerful than the LDS church.
I’m sure that some atheists support traditional marriage, too,
Individual atheists believe all sorts of things because all atheism is is not believing that a deity exists.

I want to note here that supporting traditional marriage does not mean attacking other forms of marriage. One can support both traditional marriage and gay marriage.
Proposition 8 wasn’t about changing anything.
It changed how the law treats gay people and their partners.
They hate the Catholic Church for being the Catholic Church.
They dislike the Catholic Church because it pushes for changing laws against them and teaches that they are disordered.
 
Biblepoe;9507126:
I want to note here that supporting traditional marriage does not mean attacking other forms of marriage. One can support both traditional marriage and gay marriage.
Do you believe that the definition of marriage should always be up for debate?
I’m not trying to debate about a definition of a word. My point in the portion you quoted was that protecting the ability of a straight couple to get a marriage license and to foster the relationship does not entail banning a homosexual couple from getting a marriage license.
 
Legal marriage in California does while Catholic marriage does not.
This is incorrect, rossum.

The Catholic Church actually requires civil divorce, in some cases. In fact, if one is seeking an annulment one cannot start the process unless a civil divorce has been obtained.

Perhaps you meant that the Church does not permit divorce and re-marriage?
 
I’m not trying to debate about a definition of a word. My point in the portion you quoted was that protecting the ability of a straight couple to get a marriage license and to foster the relationship does not entail banning a homosexual couple from getting a marriage license.
This is about more than that. For example, so-called “same-sex marriage” became the law and schools started teaching it to kids in Kindergarten and would not let parents opt out of them indoctrinating their kids in it. The ones who are opposed to this know that this is only a tool to force everyone to approve of homosexual behavior or be punished by the law. The HHS mandate is another example of something becoming government law and then it gets forced on everyone because it became government law. Marriage in the United States has been defined as being between a man and a woman since the founding of the nation. So you can blame the founding fathers for that if you don’t like it. The Catholic Church has a special stake in this because when everyone else gives in to the pressures from the government to approve of changing the definition of marriage the Catholic Church will be the only one to face the punishment for not complying. Our doctrines come directly from Christ (God) who is the way the truth and the life, so changing our teachings is not an option.
 
Why not? It is self evident.
Well apparently not, since some of us don’t “get it” 😛
How would any relations between same sexed persons not be illicit?
What do you think “relations” means? Do you associate only with people of the opposite sex, or are you just making assumptions about the sexual acts other people may or may not be participating in?
There is a category error. Placing same sex acts on the same moral level as infertile couples and those who adopt is an error. There is a distinct difference.
Oh, so gay couples can conceive now? Or is this one of your “self-evident” assertions? (More on the circularity of the marriage-is-for-a-man-and-a-woman-because-a-man-and-a-woman-make-a-marriage lark).
Ah the usual relativism. We all work with people who act immorally, though they may be polite and kind in a secular sense. If I follow your logic then if we are friends with a pornographer then we should endorse pornography because the person has a family.
The difference, of course, being that it is their having a family which you hold to be a sin (and not an “objective” sin, because after all your own family is hunkey-dorey). If you were producing pornography or cheating on your taxes while condemning it as a sin for other people, then yes, your objection to the pornographer/cheat would be as inconsistent as your objection to the gay married couple. The pornographer, in order to garner your disapproval, has to commit a positive act of immorality: i.e. producing pornography and exploiting his “models” &c &c. The gay couple has only to follow the same standard of “fidelity within, abstinence without” which you hold yourself to! “They tie on heavy burdens and do not lift a finger,” indeed!
I’m getting a bit exasperated with the naive/dismissive routine. I am able to affirm the Biblical truths “It is not good for the man to be alone” or “It is better to marry than to be aflame with passion” without attaching to them the asterisks you need to. You want to say to gays, “Oh sorry, God was actually just talking about us. Trust me, we’re tight, I know what he *meant *to say.” What about that is presenting you with difficulty? Any more smug nonvocal syllables to throw at me?
 
Well apparently not, since some of us don’t “get it” 😛

What do you think “relations” means? Do you associate only with people of the opposite sex, or are you just making assumptions about the sexual acts other people may or may not be participating in?

Oh, so gay couples can conceive now? Or is this one of your “self-evident” assertions? (More on the circularity of the marriage-is-for-a-man-and-a-woman-because-a-man-and-a-woman-make-a-marriage lark).

The difference, of course, being that it is their having a family which you hold to be a sin (and not an “objective” sin, because after all your own family is hunkey-dorey). If you were producing pornography or cheating on your taxes while condemning it as a sin for other people, then yes, your objection to the pornographer/cheat would be as inconsistent as your objection to the gay married couple. The pornographer, in order to garner your disapproval, has to commit a positive act of immorality: i.e. producing pornography and exploiting his “models” &c &c. The gay couple has only to follow the same standard of “fidelity within, abstinence without” which you hold yourself to! “They tie on heavy burdens and do not lift a finger,” indeed!

I’m getting a bit exasperated with the naive/dismissive routine. I am able to affirm the Biblical truths “It is not good for the man to be alone” or “It is better to marry than to be aflame with passion” without attaching to them the asterisks you need to. You want to say to gays, “Oh sorry, God was actually just talking about us. Trust me, we’re tight, I know what he *meant *to say.” What about that is presenting you with difficulty? Any more smug nonvocal syllables to throw at me?
Rose,

You have accepted the notion of “gay” as a nominalization of something that is to be accpeted. You believe that promoting this idea is acceptable. You cast aspersions at those that oppose it. You find reason to promulgate and defend this position. You post the notion that marriage of man and woman as it regards sex is a circular argument. Ok. I understand your position. I disagree with it, with fewer words than you argue for it…when considering the circular argument…look at the conculsion…
The traditionalists simply want to restrict sex to those who formally embody the capacity for procreation, whether they are actually capable of procreation or not. And that is just another way of limiting sex, and marriage, to a man and a woman: the very premise that needs to be proven. And so the wheel spins another round.
The limit is not sex. Homosexuals have sex. Who limits this? They act as they choose. They don’t need to be married to have sex. Are you going to argue that marriage is essential to have a sex act.:confused:
 
This is about more than that. For example, so-called “same-sex marriage” became the law and schools started teaching it to kids in Kindergarten and would not let parents opt out of them indoctrinating their kids in it.
Oh no! Children were taught that marriage laws applied to gay couples. The horror!
 
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