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BryPGuy89
Guest
Muslims don’t have a church body for guidance to have a standing outside of scripture, that can be taken for truth.It seems from the posts from Muslims that I have seen here, that Muslims tend toward both literalness and sola scriptura when it comes to the scritpures, much like many Protestants.
If it is not stated in the Quran or the hadiths, they do not accept it.
Another difference is that Catholic theology accepts the validity of human reason as a gift from God, and consequently accepts the insights of philosophy and metaphysics. I am thinking specifically of Aristotle and Aquinas, or more modern philosophers such as Mortimer Adler, F.J. Sheed, and Peter Kreeft. Muslims seem to be suspicious of anything which sounds like philosophy because they view it as adding something to the Quran, adding human thought to the divine.
It is for that reason that it is difficult to discuss, for example, the attributes of God, as a pre-requisite for discussion of the Trinity. For a Muslim, if an attribute is not stated in the Quran or the hadiths, it is not to be trusted.
I’ve never seen a true Muslim-Christian discussion on such things as the difference between spirit and matter, time and eternity, person and nature.
One final thing. I’ve noticed that some muslims who post on this forum seem to have a highly negative view of human nature—almost as though it is totally depraved and full of filth, in the same manner that some Protestant denominations view human nature as inherently evil and corrupted. If human nature is viewed that way, the hypostatic union—God the Son assuming a human nature—becomes inconceivable. Yet, even with such a view of human nature, muslims do not believe in original sin or the necessity of redemption.
I don’t know if any Muslims have ever read western philosophical thought, but it almost seems one would have to have some familiarity with it in order to have a rational discussion.
Not beleiving in original sin could very easily lead to the belif that human nature is filthy.