J
jmcrae
Guest
Christ never ordained any women, although He departed from Jewish tradition in many other ways, regarding both women and the priesthood, separately. (He gave women other non-traditional leadership roles, and He ordained men as priests who were not of the tribe of Levi.) It would not have been all that big of a leap for Him to have ordained women (and He had plenty of opportunities), yet He did not.However, Jesus was a Jew - so why not limit the priesthood to circumcised Jewish males born in Galilee
How far does one press the argument from the example of Christ ? This is one element in the argument against ordiaining women Iâve never found convincing.?
Two words: sign value. The male human being is the closest thing we have to an icon of Christ. The priest in his role in persona Christi becomes an icon of Christ, and speaks Christâs words, as if he himself were Christ - and indeed, it is Christ who is speaking the words, using the priest as His willing instrument.And canât it be argued that because the Consecration is of Christâs Body, it is unimportant whether the person saying the word of Consecration is male, female, transsexual, or whatever?
I donât think we are going to find any women alive on the earth today who are not sinners, either, though. And the majority of priests are actually very holy men - most of them lead exemplary lives, for the most part.If the sign-value of the human consecrator as male is the issue, it might be argued that sinfulness is a greater objection to ordination than not being male - for all males are sinners, along with all women. (That the soul is male or female, makes no sense to me.) ##