Why celebrate Christmas

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lol. So much bite~. Such sting to your words. So much anger.

Have you proven me wrong in all things, I don’t yet know…there’s no distiction between your words, your references, and your emphases. There isn’t uniformity in your color scheme to easily tell what’s what…so give me some time to read everything in context and reply. But more than anything, you’ve proven one thing: when the Fruits of the Spirit are present in someone…and (clearly) when they are not: first, “Taliban” and now “Garbage”. You know…the Scribes and Pharisees had the same lesson to learn. There’s a difference between “knowing it”, “understanding it” and “living it” (Hopefully we’ll learn the lesson one day).

Again I haven’t read everything - and I don’t want to jump to conclusions - but give me the night…I’m going to start at the beginning and work my way through.

Talk to you tomorrow, Julia.
 
lol. So much bite~. Such sting to your words. So much anger.

Have you proven me wrong in all things, I don’t yet know…there’s no distiction between your words, your references, and your emphases. There isn’t uniformity in your color scheme to easily tell what’s what…so give me some time to read everything in context and reply. But more than anything, you’ve proven one thing: when the Fruits of the Spirit are present in someone…and (clearly) when they are not: first, “Taliban” and now “Garbage”. You know…the Scribes and Pharisees had the same lesson to learn. There’s a difference between “knowing it”, “understanding it” and “living it” (Hopefully we’ll learn the lesson one day).
Not anger, maybe bite:rolleyes:but we call that NYC bluntness.If you grow up in the city being frank is considered a good thing. Taliban thinking something I see more and more as people see or think they see the decline of society. Garbage -i’m not referring to you but the some of the sites I looked up by your insistence.and they are garbage-trash revisionist “history”.As a history maven(way before I became a bible maven) it really cheeses me off to see history twisted and distorted, when the truth is available by good historians with no axe to grind.Non sectarian scholars are just peachy with me.
The problem with the internet is that is a bubbling cauldron of black legends, urban myths and anecdotal stories.When I see a strange bit of history or factoid I research it.What I usually find is the same quotes over and over again by the same"sources" many which are taken out of context, distorted or untruths that have passed around for a long time and that nobody stopped to research to see if it was really true…That’s true about many people on this website that seem to take one"expert" who agrees with them and discount the million others who don’t.That has more to do with stroking ones egos-“I am right and your pitiable” kind of thinking .The fruits of the Spirit you imply are not within me.very good.Again you judge others harshly without holding a mirror to your own face.My fruits may have to be worked on but I at least know what I lack.I also admire St.Paul’s frankness which also has the benefit knowing who and what the person really feels and what you see and hear is very much what you get. Everything is upfront-nothing hidden.​

 
…fair enough, Julia.

Posts #286 & #287 Summary: (a) Christmas was being celebrated prior to any Christian effort to conform to pagan customs. (b) Extracting “precise incidental detail from a narrative whose focus is theological” (and then drawing conclusions) is incorrect.

Post #288 Summary: The two dates celebrated as Christ’s Birth [December 25th in west] are concluded from the date of his death, by calculating the Jewish death date (14th of Nisan) into Roman Date (March 25th), and then believing that “Jesus was conceived and crucified on the same day of the year”, based on an anonymous Christian Formal Exposition, On Solstices and Equinoxes. And since March 25th is exactly 9 months before December 25th, such is (assumed) the date of birth.

But doesn’t this explanation just feel forced, Julia? We can agree on the technique of Jewish-Roman date conversion…we can agree on a nine month gestation period between conception and birth…but it comes down to a belief; that conception and crucifixion occurred on the same exact day of the year? Where’s the proof if this is true (I’m not challenging you again, but asking rhetorically)? And you are absolutely right to imply that we need to wade through misinformation.

-----Now I have a few pages myself, if you’ll allow me to post them in order-----

A quick question before rebuttal: What do you think? Are the two books of Chronicles meant to be Theological or Historical? Not only does the name, “Chronicles”, suggest a historical framework, but its content actual gives a historical account of lineage in Jewish history. So I will not use incidental details and assumptions (even though the Dec 25th calculation is based on a final assumption), but biblical references that can be corroborated by non-bias facts. Messiah’s conception, birth and death are (indeed) synchronized but not by anonymous belief.

Fact 1 – Jewish Priestly Custom: Judaism of today is much like the Judaism of the past, possessing the same religious traditions. However, most Jews don’t believe in the Messiah who has already come. Thus, these customs are non-bias to my argument.

(Mishna Vol.2 order moed, tractate Rosh HaShana) Priests (descendants of the house of Aaron) began their temple service on the first Sabbath following the 1st day within the 1st month of a new sacred year. There were 24 courses (priestly houses) - based on the sons of Aaron - that rotated in the office of the temple throughout the year, each serving one week in the order of the lots given to Aaron’s sons long ago…and then repeating that order until the year’s end. However, all priests served at the three required feasts of Pesach (Passover), Shavuot (Pentecost), and Sukkot (Tabernacles).

“1st day within the 1st month of a new sacred year” = Nisan 1st (Aviv 1)
First Sabbath following Nisan 1st (Aviv 1) = any day between Nisan 2nd and Nisan 8th (a 7-day range)

Order of Priestly service for all 24 houses:
Week 1 = house 1
Week 2 = all houses (Pesach = Passover)
Week 3 = house 2
Week 4 = house 3
Week 5 = house 4
Week 6 = house 5
Week 7 = house 6
Week 8 = house 7
Week 9 = all houses (Shavuot = Pentecost)
Week 10 = house 8…etc.

Why is this relevant?

We now have a start date of the year and the rate at which the 24 priests shared the office and performed rites (if you will)…and within a range of only 7 days, we can know the date range each house served.
 
Fact 2 – The order of each priestly course is based on lots casted for the 24 [grand]sons of Aaron:
  • (Please read to confirm, as I’m trying to save on space.)
Lot 1 = Jehoiarib
Lot 2 = Jedaiah
Lot 3 = Harim
Lot 4 = Seorim
Lot 5 = Malchijah
Lot 6 = Mijamin
Lot 7 = Hakkoz
Lot 8 = Abijah…through to Lot 24 for Maaziah.

[Luke 1:5] There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia. [Note this is the same as Abijah of Lot 8; pronounced “A-bi-yah”]. And his wife was the daughters of Aaron, and her name was Elisabeth.

[Luke 1:8-9] And it came to pass, that while he executed the priest’s office before God on the order of his course, 9 According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.

Why is this relevant?

We now know that Zacharias was a priest of Lot 8, and it was – currently – his turn to serve: the 9th week after Nisan 1 (Aviv 1) during Shavuot…as well as the 10th week after Nisan 1 (Aviv 1) during his normal turn. It is during the end of the 9th week that the angel of Gabriel visits him and announces his wife’s pending conception, as well as that the son will bring the spirit and power of Elijah [Luke 1:8-22].

Gabriel’s Announcement puts us between dates Sivan 8 and Sivan 14 (9 weeks later)
(Make note that Jew’s also expected Elijah would return on a Passover; Nisan 15)


[Luke 1:23-24] And it came to pass, that, as soon as the days of his ministration were accomplished [10th week complete], he departed to his own house. 24 And after those days his wife Elisabeth conceived, and hid herself five months …

This puts conception between dates Tammuz 1 and Tammuz 7
…and 5 months of gestation puts us between dates Kislev 1 and Kislev 7


[Luke 1:26] And in the sixth month the angel Gabriel was sent from God unto the city of Galilee, named Nazareth…

[Luke 1:30-31] And the angel said unto her, “Fear not, Mary: for thou hast found favor with God. 31 And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name…

Gabriel’s Announcement for Mary’s conception puts us between dates Teveth 1 and Teveth 7

I’d also like to point out that the last day of the Feast of Lights (Hanukah) is on Teveth 2.

[Luke 1:56-57] And Mary abode with [Elisabeth] for three months, and returned to her own house. 57 Now Elisabeth’s full time came that she should be delivered; and she brought forth a son.

We were already at the beginning of the sixth month of Elisabeth’s term when Mary conceived and stayed with her for three more months, which returns us back to the 1st month of a new year, Nisan (Aviv).

The birth of Zachariah’s son puts us between dates Nisan 1 and Nisan 7
However…as is custom, a child is not named – and thus does not exist – until he is circumcised. Also, we have no way of knowing if Elizabeth carried for exactly nine months or went a few days over (as many women do).

[Luke 1:59-60] And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zachariah, after the name of his father. 60 And his mother answered and said, “Not so; but he shall be called John.”

The circumcision and naming of John puts us between dates Nisan 9 and Nisan 15

Nisan 10 = The Jewish Passover lamb is selected
Nisan 15 = The first day of Jewish Passover begins
  1. Jew’s expected Elijah to return on Passover
  2. Gabriel said that Zachariah’s son would bring the spirit and power of Elijah
  3. John’s circumcision falls within the month and date range of Passover, fulfilling the prophesy
  4. During this time, Mary has already carried for 3 months and is in the middle of her 4th month (Nisan 15).

We all know the story of Messiah’s birth: Joseph and Mary were required to pay taxes in his home city of Bethlehem…so he made the journey.

[Luke 2:6] And so it was, that, while they were there, the days were accomplished that she should be delivered.

So 5 and 1/2 months later, from the introduction of John [between Nisan 9 and Nisan 15], Mary’s delivery brings us to the date range Tishri 9 and Tishri 15.

Why is this date range significant?

Tishri 10 = The Day of Atonement
Tishri 15 = Feast of Tabernacles

[John 1:14] And the Word was made flesh and “sukkah” (Hebrew term used)] among us.
[John 1:14] And the Word was made flesh and [made tabernacle] among us.
[John 1:14] And the Word was made flesh and dwelt among us.

Messiah’s birth falls within the month and date range of the Feast of Tabernacles, fulfilling the prophesy once again.*
 
Fact 3 – Stars are used as Heavenly Signs and Wonders. [Genesis 1:14] And God said, let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

[Psalms 19:1-6] The heavens declare the glory of God…

[Revelation 12:1-2] And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: 2 and she being with child, travailing in birth, and pained to be delivered.

From this we know that some celestial event occurred amongst the stars in the sky prior to the Messiah’s birth, during the time of King Herod.

These links are just to show picture descriptions and explanation

The Constellation Virgo
davidmalin.com/fujii/source/Vir.html
maa.mhn.de/Maps/Stars_en/Fig/virgo.html

From the position of Jerusalem, the constellation Virgo appears horizontally on her back with her feet towards a direction in the sky. The sun is at Virgo’s chest, on the horizon during sunset, with its rays streaking across the constellation (clothed in the sun), while the moon is in the sky off her feet (beneath her feet). From the time that this great wonder began there was a star (Jupiter) traveling from the east to the west directly through the center of Virgo…as if the constellation is giving birth to the star.

sonstoglory.com/Revelation12starSignBirth.htm; Celestial map Numbers 1-8]
philologos.org/bpr/files/Sky_Signs/ss022.htm, From Signs in the Heavens - Biblical Prophecy and Astronomy by John Abent, © 1995]

Third-party astrological corroboration ties the Sun in Virgo, and the new Moon at the end of Virgo to only occur during the date range of “late September”/”early October” (perfectly confirming the Jewish month of Tishri when Messiah was born).

[Matthew 2:1-2] Now when [Messiah] was born in Bethlehem of Judaea in the days of Herod the king (calendrical reference), behold, there came wise men from the east of Jerusalem, 2 saying, “Where is he that is born king of the Jews? For we have seen his star in the east and are come to worship him.

From this we know that also during the beginning of these events, Jupiter traveled from the east in a westerly direction from Jerusalem during the time of King Herod. Jupiter was also known as the king star.

Research “Planetary Retrograde” to understand how a planet could travel across the sky during one period of time and then stop directly at another time period, to understand how the star can rest above the city of Bethlehem.

Messiah was definitely born during the eight month - Tishri - of the sacred year, between day 9 and 15, probably on the Feast of Tabernacles (Tishri 15). Calculating from Jewish to Gregorian places the date on September 26th (as we account for 30-day lunar cycles).

 
Fact 4 – Year of Messiah birth corresponds to the reign of King Herod.

[Matthew 2:16] Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.

King Herod dies at the beginning of 1 B.C.E. so Messiah couldn’t have been born at any time after 1 B.C.E. because Herod issued a decree to kill all the first born children, hoping to kill the newly born king. He can’t issue this decree if he wasn’t alive.

Two years before 1 B.C.E is 3 B.C.E, based on Herod’s diligent enquiry of the children of Bethlehem.

Conclusion: Messiah was born September 26, 3 B.C.E or Tishri 15, 3998, which just so happens to be the fourth millennium (years 3001-4000).

[Genesis 1:14-19] Paraphrasing: On the fourth day, God gave the great light of the Sun to the world.

[Malachi 4:1-2] For behold, the day cometh, that shall burn as an oven [Hot]; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch. But unto you that fear my name shall the Sun of righteousness arises with healing in his wings…

[II Peter 3:8] But, Beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

Day 1 = 0001-1000 years
Day 2 = 1001-2000 years
Day 3 = 2001-3000 years
Day 4 = 3001-4000 years
Day 5 = 4001-5000 years
Day 6 = 5001-6000 years
Day 7 = 6001-7000 years

This is why it’s important that we are synchronized with God’s schedule…so we can understand God’s plan and be on time.​

Now this is only a rebuttal to your first three posts. Honestly I haven’t read the rest just yet. If it matters, I’ll still read them and respond either later today or tomorrow. In the mean time, you can rebut anything I’ve just posted, Julia.
 
😃 Then take this verse away…by all means…this only serves to support the year 3998.
 
Fact 3 – Stars are used as Heavenly Signs and Wonders. [Genesis 1:14] And God said, let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

[Psalms 19:1-6] The heavens declare the glory of God…

[Revelation 12:1-2] And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: 2 and she being with child, travailing in birth, and pained to be delivered.

From this we know that some celestial event occurred amongst the stars in the sky prior to the Messiah’s birth, during the time of King Herod.

These links are just to show picture descriptions and explanation

The Constellation Virgo
davidmalin.com/fujii/source/Vir.html
maa.mhn.de/Maps/Stars_en/Fig/virgo.html

From the position of Jerusalem, the constellation Virgo appears horizontally on her back with her feet towards a direction in the sky. The sun is at Virgo’s chest, on the horizon during sunset, with its rays streaking across the constellation (clothed in the sun), while the moon is in the sky off her feet (beneath her feet). From the time that this great wonder began there was a star (Jupiter) traveling from the east to the west directly through the center of Virgo…as if the constellation is giving birth to the star.

sonstoglory.com/Revelation12starSignBirth.htm; Celestial map Numbers 1-8]
philologos.org/bpr/files/Sky_Signs/ss022.htm, From Signs in the Heavens - Biblical Prophecy and Astronomy by John Abent, © 1995]

Third-party astrological corroboration ties the Sun in Virgo, and the new Moon at the end of Virgo to only occur during the date range of “late September”/”early October” (perfectly confirming the Jewish month of Tishri when Messiah was born).

[Matthew 2:1-2] Now when [Messiah] was born in Bethlehem of Judaea in the days of Herod the king (calendrical reference), behold, there came wise men from the east of Jerusalem, 2 saying, “Where is he that is born king of the Jews? For we have seen his star in the east and are come to worship him.

From this we know that also during the beginning of these events, Jupiter traveled from the east in a westerly direction from Jerusalem during the time of King Herod. Jupiter was also known as the king star.

Research “Planetary Retrograde” to understand how a planet could travel across the sky during one period of time and then stop directly at another time period, to understand how the star can rest above the city of Bethlehem.

Messiah was definitely born during the eight month - Tishri - of the sacred year, between day 9 and 15, probably on the Feast of Tabernacles (Tishri 15). Calculating from Jewish to Gregorian places the date on September 26th (as we account for 30-day lunar cycles).

When I read this all I could think of was Capt. Queeg in the Caine Mutiny.He created a conspiracy in his own mind and “facts” that fitted his mindset,The “Strawberry"incident which Queeg made elaborate conclusions using"geometric logic” that were a delusion when the true and obvious answer had already been put before him.
 
Josh, a couple of things

a) Scripture does NOT indicate how much time (how many months) elapsed between Zechariah finishing his priestly duties and Elizbeth conceiving - ‘after those days’ simply means afterwards. Doesn’t mean immediately afterwards. One day after, a month after, three months after, a year after - all are equally possible, since it SIMPLY says ‘AFTER’! Poor old Abraham was told that Isaac was on his way a good decade before the child was actually born, around the time of Ishamel’s birth if memory serves.

b) You correctly indicate that there were 24 divisions of priests serving in the Temple. Please cite your source, though, for your information that they served in courses of two weeks each. And cite your sources for the information that they served in the same order year after year, as opposed to casting fresh lots each year. I don’t see either premise supported anywhere in that section of 1 Chronicles, that’s for sure. And the NT does NOT say that the ‘course’ of Abia was Lot 8 in that particular year, does it?

c) Scripture does NOT indicate how old Jesus was when the Wise Men visited Herod. We simply do not know which year He was born in.

Yes, Herod ordered all male babies under two years to be killed. That’s an awful lot of effort to go to. And why? Because neither the Wise Men nor himself knew, neither do WE know, at what point within those two years the Messiah was born.

It could’ve been any point! If the Messiah was known to have been born exactly when the star appeared - ie He was two years old when the Wise Men came - Herod wouldn’t bother with the younger babes?
 
Josh, a couple of things

a) Scripture does NOT indicate how much time (how many months) elapsed between Zechariah finishing his priestly duties and Elizbeth conceiving - ‘after those days’ simply means afterwards. Doesn’t mean immediately afterwards. One day after, a month after, three months after, a year after - all are equally possible, since it SIMPLY says ‘AFTER’! Poor old Abraham was told that Isaac was on his way a good decade before the child was actually born, around the time of Ishamel’s birth if memory serves.
Hi Lily,

Note that whenever the passage needed to specify months, it did. Also, understand that time was especially important at the beginning of this book because births tied to prophesy fulfillment. Finally, the writer of the book of Genesis (Abraham’s story) was not the writer of the book of Luke.

When read in full context the passage answers your challenge:

[Luke 1:23-24] And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. 24 And “connector word”] after those days — “Which days?” The days of his ministration] his wife Elizabeth conveived, and hid herself five months, saying.
b) You correctly indicate that there were 24 divisions of priests serving in the Temple. Please cite your source, though, for your information that they served in courses of two weeks each. And cite your sources for the information that they served in the same order year after year, as opposed to casting fresh lots each year. I don’t see either premise supported anywhere in that section of 1 Chronicles, that’s for sure. And the NT does NOT say that the ‘course’ of Abia was Lot 8 in that particular year, does it?
At the beginning of my fact 1 I give source: Mishna Vol.2 order moed, tractate Rosh HaShana]

Each served one week, twice a year. In other words, there was a one week circuit where each priest had their turn, in order…and then the order repeated for the remainder of the year. Since the year is (roughly) twice as long in weeks (48+) as the number of divisions (24), each would have ended up serving two weeks when the year was finished.

If you’re making these challenges, I assume you know as well as anyone that Tradition is very important to maintain. Lots were casted in the past - in a specific order - for the sons of Aaron…What you won’t find is a premise that lots are ritually casted, and so we can’t make this assumption. However, as indicated by the passage in Luke, there is no assumption needed that the priests follow the “order of [their] course”.

A “Course” is the terminology used to reference “House” (or “division” as you’ve labeled)…and in this case it means “House of Aaron”. The house never changed.

[Luke 1:5]…Zachariah, of the course of Abia…
[Luke 1:5]…Zachariah, of the house of Abia…

An “Order” is one’s place in line; or number in line.

[Luke 1:8]…He executed the priest’s office before God in the order of his course.
[Luke 1:8]…He executed the priest’s office before God in the order of his house.

Note that it doesn’t say “in the order of his lot”, as we’ve established that no other lots were casted except once in the past with Aaron’s sons. So the only question that remains is “when did Abia’s house come in line?” This is the one key fact shared in Chronicles…the lineage of Aaron and his son’s order.
  • …the eighth to Abijah,
Abia [or Abijah] is the 8th priestly house of Aaron, and is Zachariah’s House.
c) Scripture does NOT indicate how old Jesus was when the Wise Men visited Herod. We simply do not know which year He was born in.

Yes, Herod ordered all male babies under two years to be killed. That’s an awful lot of effort to go to. And why? Because neither the Wise Men nor himself knew, neither do WE know, at what point within those two years the Messiah was born.

It could’ve been any point! If the Messiah was known to have been born exactly when the star appeared - ie He was two years old when the Wise Men came - Herod wouldn’t bother with the younger babes?
You raise a good point, but this challenge is based on a foudation that your previous challenges hold merit, namely that we don’t know when Messiah was born.

Again, as you know Tradition is important and - per the tradition of the time - priests continuously looking for celestial signs of fulfillment of the prophesy; note that in Genesis (also first book of Jewish Torah), God said that the stars are (also) for signs.

As can be tracked by any current astronomical software, on Tishri 1, 3998 the first sliver of new moon was sighted just after dusk in the constellation of Virgo and the sun set; something not frequently repeated…and prophesy said that the Messiah was to be born 15 days later.

You can also track the speed of a star’s path as it starts from one place to another.

Finally, [Matthew 2:16] …From two years old and under according to the time in which he had **diligently enquired **of the wise men.

Herod had been “diligently enquiring” for two years since first meeting the wise men; two years since the wise men came to him following a star [Matthew 2:2]; the same star that had a path of 15 days to the Messiah [Matthew 2:9], starting from the celestial event. The wise men were supposed to return to the king with the location of the Messiah, but they didn’t - taking another route home entirely [Matthew 2:12] and Herod was “exceeding wroth”.

Herod died soon after executing two priests [There was a lunar eclipse which can be astronomically p(name removed by moderator)ointed to the precise day of execution of January 10, 1 B.C.E].

Shevat 2 was a feast day celebrating Herod’s death [January 24, 1 B.C.E]*
 
Josh, I can only reiterate that ‘after’ does not mean ‘soon following’. In fact it NEVER means soon following unless this is specifically indicated - as in ‘soon after’ or ‘immediately after’.

Case in point - it is certainly correct to say that every person dies ‘after those days’ on which they were born. However, some die an hour or two after their birth, some a year or two, some seventy or eighty years ‘after those days’ - and it is perfectly correct and accurate to use the same phrase for the babe who lived an hour or two as well as the old geez who lived for eighty years.

And if Zechariah’s course had TWO opportunities to serve during any given year, that means there are TWO potential dates in your chosen year for John’s conception, as well as Jesus’ birth, not just one. So again, you can’t say with certainty that Jesus was born in the month you state and not at the previous or following occasion when Zechariah’s course served in the Temple.

I also don’t know where you get the idea that Herod had been inquiring about Jesus’ birth for the space of two years. ‘Diligent’ inquiry means detailed, but it doesn’t mean he took a long time over the issue.

Obviously he chose to kill all children of two years and under because that was the age of the prophesied child, but surely that didn’t mean he’d been looking for Him for two years - Herod doesn’t seem to have been the type to wait that long. He killed his OWN family members who were rivals to his throne, and didn’t need stars to persuade him to do so and didn’t wait two years from his first suspicions being raised to order their deaths! What king, faced with a threat to his throne and intending to kill his rival, would wait even an instant, let alone two years?

The scripture verse stating that two years was ‘according to the time he had diligently enquired of them’ simply means Herod asked them at what point in time the star had appeared, they indicated two years previous to their meeting with him, and based on that he could guess the earliest time the Messiah could have been born and ordered the children of two and younger to be killed. No way was he hanging around for two years with a new king, a threat to his throne, having been born!

By the way - where in Scripture is it indicated that the situation of Virgo or any other star or constellation had anything to do with Jesus birth - other than the one which led them to Bethlehem? It doesn’t say the Wise Men chose to travel based on Virgo or any other star or constellation or other heavenly body, just that they were guided by the one star.
 
Josh, I can only reiterate that ‘after’ does not mean 'soon following’.
If you want to take the verse out of context, by all means, but the passage - in context - says “as SOON as the days of his ministration were accomplished…” which means ‘soon following’
And if Zechariah’s course had TWO opportunities to serve during any given year, that means there are TWO potential dates in your chosen year for John’s conception, as well as Jesus’ birth, not just one. So again, you can’t say with certainty that Jesus was born in the month you state and not at the previous or following occasion when Zechariah’s course served in the Temple.
True…this is exactly why I offered astronomical evidence; an event in space that can ONLY occur during one period of the year: between late September/early October; an event that also corresponds to the feast of tabernacles (feast of dwelling) which was celebrated to herald the moment of Messiah’s arrival. If we - perhaps - used Zachariah’s second opportunity, the astronomical event does not occur nor does the feast. To believe your argument (which you’re totally free to continue doing) is to refuse to believe the science of astronomy or the date & purpose of the religious Feast of Tabernacles.
I also don’t know where you get the idea that Herod had been inquiring about Jesus’ birth for the space of two years. ‘Diligent’ inquiry means detailed, but it doesn’t mean he took a long time over the issue.

Obviously he chose to kill all children of two years and under because that was the age of the prophesied child, but surely that didn’t mean he’d been looking for Him for two years
The word used all three times during this account is “diligently” (an Adverb; modifyer of the verb “inquire”), not “diligent” (an Adjective). In fact, the phrases “diligently inquired” and “diligent inquiry” are completely different.

[Matthew 2:7-8] Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. 8 and he sent them to bethlehem and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.

[Matthew 2:12] And being warned of God in a dream that they [wise men] should not return to Herod, they departed into their own country another way.

[Matthew 2: 14-15] When he [Joseph] arose, he took the young child and his mother by night, and departed into egypt: 15 and was there until the death of Herod

[Herod’s still waiting for wise men to return or for a messenger, at least]…

[Matthew 2:16] Then, Herod, when he saw that he was mocked [fooled; made a fool of; made to look stupid] of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts therof, from two years old and under ACCORDING to the time which he had diligently enquired of the wise men.

It can get any clearer unless you’re just denying what you’re reading.
Herod doesn’t seem to have been the type to wait that long.
😃 It’s a good thing you know Herod personally, or else we’d have to rely on what’s written. 🤷 It’s written that he personally dispatched the wise men to find the Messiah’s location after they first came to him asking for the boy-king…after they’ve been following the star [Matthew 2:8].

He relies on these men to (1) travel to the city (which they weren’t currently in), (2) find the boy within that entire city, and (3) send word back to him when they found him (which was probably through a messenger), so he waited…Then it is written that Herod - the King; A King - was mocked because the wise men never returned and never sent word, which enraged him. THEN he decided to kill all firstborns up to 2 years old.
Herod asked them at what point in time the star had appeared, they indicated two years previous to their meeting with him
Again, how do you know this? How do you know what was discussed? Please read the account in context. None of your assumptions are made even in the slightest, Lilly.
By the way - where in Scripture is it indicated that the situation of Virgo or any other star or constellation had anything to do with Jesus birth - other than the one which led them to Bethlehem?
To understand this is to understand the grandfather of Christianity, Judaism.

Read Revelation 12:1-2 (great wonder in heaven)…and then read the rest of the passage down through verse 5, which tells a synopsis of Messiah’s birth and crucifiction. The passage is speaking of none other than Messiah as it talks about a child who will rule ‘with an iron rod’, being born, only to be caught up again to God.

…but the thing is, I already posted this.
It doesn’t say the Wise Men chose to travel based on Virgo or any other star or constellation or other heavenly body, just that they were guided by the one star.
It does. Here’s the thing, lilly…you’re nitpicking because you don’t WANT to believe what I’ve shared…and do you know what? Don’t believe. That’s ok! Other’s will. But I wonder; how much scepticism and doubt have you put into December 25th, or do you just believe in this date like eveyone else?

Most people know that December 25th isn’t the actual birthday…and most are content with “no one knowing”…But I find it strange that the same people - who obviously love their Savior (based on the effort put forth) - will fight tooth and nail the idea of trying to find the “actual” date, as if changing the birthdate (some how) diminishes Him.

Is December 25th more important than the Jewish-born King of Kings?
 
Where to start, Josh … 🤷

a) The verse says that Zechariah went home as soon as his work was done. It emphatically does NOT say that John’s conception immediately followed - or that it was particularly close in time to his return home. After all, Zechariah didn’t have to serve in the Temple for another six months, so for all we know he had plenty of time at home during which to conceive John.

b) You have some funny ideas about Herod and the Wise Men. Herod for one was ‘greatly troubled’ by news of the Messiah - and if you know ANYTHING about Herod’s personality (and there’s plenty of historical record about him which is very revealing in this regard, and I’ve studied a bit of it) he wasted no time at all in eliminating political rivals like Jesus.

So what does he do? Calls together his own experts, who find the answer in the scripture verse about Bethlehem - doubtless immediately. Jewish scholars loved their scriptures, and learned them by heart as Muslim scholars do the Koran today. So they would’ve been able to cite the verse from memory and not even spend the time it’d take me to look it up.

Great, so Herod would’ve taken no time at all to know that the Wise Men had to go to Bethlehem. A town small enough that the shepherds had no trouble finding Jesus there, with no better description to guide them than ‘a baby in swaddling clothes in a manger’. Can’t have been very many babies at all in Bethlehem - or very many mangers!

A town that is a whopping six miles from Jerusalem. Even if they’d crawled on their knees the whole way to Bethlehem it wouldn’t have taken more than a day to get there, and no time at all to find Jesus.

So where does this ‘two years of enquiry’ malarkey come from? Certainly Herod was diligent - meaning he certainly would’ve interrogated the Wise Men about the one piece of the puzzle he didn’t have, the age of the Messiah. And of course he would, because he could, determine the age of the Messiah as soon as they told him when the star first appeard. So before they even left for Bethlehem, which they certainly would’ve done a lot less than two years after their arrival. They were there to worship a divine being, remember, not to laze about exchanging social calls with Herod.

DILIGENT enquiry isn’t at all the same thing as LENGTHY enquiry - consult a dictionary to verify this. Not when the two essential facts (the date and place of the Messiah’s birth) were so unbelievably easy to ascertain. You err in thinking the reference to two years means Herod spent two years looking. You’re suggesting that Herod waited two years for the Wise Men, or a messenger, to get to and return from Bethlehem. Need I remind you that this would’ve been a return journey of just twelve miles, so the suggestion is laughable.

c) You’re right about one thing. I DON’T think the Feast of Tabernacles is significant. Why? Because the New Testament is silent - in a highly significant way - about it.

The evangelists happily and pointedly note Jesus was crucified at Passover, because THAT was highly significant. They point out that He was lost in Jerusalem for three days at Passover - because the episode so vividly foreshadows His passion and resurrection. They pointedly record that the Holy Spirit came at Pentecost, because THAT was highly significant. Heck, John even records that his vision in Revelation happened ‘On the Lord’s Day’, obviously because THAT was significant to him.

They’re so big on spelling out relevant dates and feasts. So why, utterly contrary to their constant practice regarding significant dates, did the Evangelists not simply SAY ‘by the way, Jesus was born on the Feast of Tabernacles’? It’s a highly significant omission.

This has nothing to do with not wanting to believe what you say - it’s just that there’s no support for most of your ‘conclusions’.
 
c) You’re right about one thing. **I DON’T think the Feast of Tabernacles is significant.**Why? Because the New Testament is silent - in a highly significant way - about it.
lol. wow! There’s really no point in continuing…So the feast that was speficially celebrated to Herald the arrival of the Messiah is insignificant…and yet so many hold so tightly onto the date they assume He arrived…even more so than any other feast that is (clearly) more important.

Either Messiah’s birthdate is not as important [so we shouldn’t put so much emphasis on Christmas], or it is as important as all other feasts [as we should know the correct date].

This isn’t about people or groups or religions. This is about God being on time. Messiah was perfectly on time for each of those feasts you believe are more significant, except his own arrival…Did God goof or is God the same (always)?
This has nothing to do with not wanting to believe what you say - it’s just that there’s no support for most of your ‘conclusions’.
Then don’t believe. Continue to celebrate December 25th…It’s not going to hurt me.
 
lol. wow! There’s really no point in continuing…So the feast that was speficially celebrated to Herald the arrival of the Messiah is insignificant…and yet so many hold so tightly onto the date they assume He arrived…even more so than any other feast that is (clearly) more important.
I’m not holding on to December 25 at all, I’m happy for you to celebrate Christ’s birth whenever. And I absolutely don’t assume He arrived on December 25, nor does any Christian who has two brain cells to rub together.

I just don’t want you to labour under the delusion that you have any substantial case for His birth occuring at the Feast of Tabernacles when you don’t.

So the feast of Tabernacles was specifically held to herald the arrival of the Messiah, was it?

a) where’s your evidence for this? Leviticus 23:33-44 is where the Feast of Tabernacles is instituted. Note verse 39 - it is specifically mentioned as being celebrated after the gathering in of the harvest. There’s not so much as the slightest veiled hint of this feast having anything to do with the Messiah’s coming. On the contrary, every indication is that it was simply a harvest festival, albeit kept in a unique way according to God’s command to Moses. All agrarian cultures held harvest festivals, so it would be surprising if there was no such festival among the Jews.

b) Even assuming you are correct, being that this festival was instituted in Moses’ day it clearly was held in anticipation of the Messiah’s arrival. Why should we continue to anticipate His arrival when He’s already arrived? Any more than we should continue to celebrate the old Day of Atonement when Christ Himself was the atonement for our sins, and we rightly observe Good Friday as our own ‘Day of Atonement’, as the time He made the supreme atoning act. By the way, do you celebrate Easter? There’s no scriptural instance of the Apostles doing so, so it must be wrong to do it.

c) Assuming you are correct, then was even more imperative for the Gospel writers to specifically mention that Jesus’ birth occurred at the Feast of Tabernacles. That is, if the feast had any significance in Messianic terms.

If, as you claim, in addition to all the other prophecies Jesus fulfilled, He was born on the date of this Messianically-significant festival - it would be impressive evidence for His being the Messiah, no? So why did the Gospel writers fail to mention it? If anything, if the feast WAS significant, that would make it all the more likely that the omission was indeed because He wasn’t born at that time of year.
Either Messiah’s birthdate is not as important [so we shouldn’t put so much emphasis on Christmas], or it is as important as all other feasts [as we should know the correct date].
It is His BIRTH and celebrating the fact thereof that is significant. NOT the date. As we keep saying.

December 25 was chosen for several reasons, one being that as the Winter Solstice (shortest day of the year, the day after which all days get longer) it fits in nicely with Christ’s arrival as the Light of the World.It had greater symbolic value for Christians, who from the earliest decades were mostly pagan converts of various kinds for whom Jewish festivals had little meaning. At the same time being around Chanukah, the Feast of Lights, it also resonated with Jewish converts.

The longstanding tradition is to celebrate it on Dec 25, so until a convincing case for another date presents itself, there is no reason to change. Your case doesn’t nearly cut it, I’m afraid to say.
This isn’t about people or groups or religions. This is about God being on time. Messiah was perfectly on time for each of those feasts you believe are more significant, except his own arrival…Did God goof or is God the same (always)?
“God being on time”? :ehh: YOU set your own idea of a timetable, taken largely if not wholly from the way-out-of-left-field notions you’ve picked up, and you expect God is bound by YOUR or their ideas of when He should have arrived? I’m speechless.
Then don’t believe. Continue to celebrate December 25th…It’s not going to hurt me.
Thank you, I certainly will. It’s certainly not going to hurt me if you want another date. Nor will it hurt me (or anyone, if that’s what you imagine) to stick to December 25 either.

What hurts - me, and you (by making you look illogical) is your presenting of your deeply flawed arguments as solid logic.

By the way, Christians don’t celebrate Easter at the exact same time as the Jews celebrate Passover either, did you know that?

“If you pay attention to the dates of Easter and Passover from year to year, you will notice that although they usually fall within a week or so of each other, **on occasion Passover falls about a month after (Gregorian) Easter” **

source: quasar.as.utexas.edu/BillInfo/ReligiousCalendars.html

Again, what is important is celebrating the FACT of Jesus’ passion, death and resurrection, not the date on which we do so.

It’s been an interesting debate, josh, but I’m not going to continue, as no doubt we’d keep going in circles. I note you haven’t commented about the wise men, so I hope you’ve taken to heart my points about the absurdity of suggesting that Herod was looking for the Messiah for two years.
 
It’s been an interesting debate, josh, but I’m not going to continue, as no doubt we’d keep going in circles. I note you haven’t commented about the wise men, so I hope you’ve taken to heart my points about the absurdity of suggesting that Herod was looking for the Messiah for two years.
lol…it’s funny. Truly we could go back and forth or someone could end this futility. However, you know full-well that whomever has the last post has the opportunity to get in one last low-brow jab as to say, “oh well you did comment on my [comment] so obviously you don’t have an answer to it.” I almost expected it, Lilly. But I guarantee that you CAN’T leave this thread with me having the last word…I’d bet a paycheck. But I guarantee you, I will NOT reply after you (most expectantly) will respond after this.

Someone will read my previous posts and will research for themselves the deception:

Zero: “and there’s plenty of historical record about him which is very revealing in this regard, and I’ve studied a bit of it”] I avoid these statements because - over the internet - you’re anonymous and I have no way of corroborating this as fact…so this is insignificant to prove your authority on the subject.

First: “Herod Calls together his own experts, who find the answer in the scripture verse about Bethlehem”] The Wise men came to him first. He wasn’t privy to the “threat” until them.

Second: “with no better description to guide them than ‘a baby in swaddling clothes in a manger’”] No Wise man knew the Messiah’s description as this from the old testament. You’re assuming this in hinesight, but the new testament (which details “swaddling clothes”) wasn’t written in their time. They went to Herod asking for the Messiah…if they knew where to actually find Messiah - and what he looked like - they would’ve went there and bypassed Herod altogether.

Third: “Can’t have been very many babies at all in Bethlehem - or very many mangers!”] It’s still a real town! (a) People have babies…(b) all people were required to return to their home towns from all over Herod’s Kingdom for Taxes…ALL people. Remember, Joseph wasn’t living in Bethlehem prior to this (and as such, we can assume this is the case for many; many people over the land who’ve long since moved out of their home towns. (c) ‘no room in the inn’ is a further clue that Bethlehem was probably filled for this special Tax occasion…People…There were more people in this town than normal; more people for the wise men to weed through to find the Messiah.

No, I don’t celebrate Easter…

Also…so seem learned, so I’m sure you know that the Passover of Christianity (in relation to Gregorian Easter) is NOT the the ancient Jewish Passover…the one I reference. It is a calculation not based on the Jewish Calendar but Julian/Roman Calendar.
 
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