Why Confession if Communion takes away sins?

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Why must we go to confession if receiving Jesus takes away our sins? Please help.
Because receiving Jesus doesn’t take away your sins.

We need to first clarify that you are required to go to confession prior to receiving communion if you have a mortal sin on your soul. This same requirement does not apply to just venial sins.

If you receive communion in a state of mortal sin, meaning you have committed a mortal sin and have not yet gone to confession, then you are doing as much harm to your mortal soul as you would be doing good to your soul by receiving communion without having the stain of the mortal sin. (I’m sure many will dissagree with that statement.)

Look, it’s basic common sense. Just stop and think about it for a minute.

If you were going to receive the Nobel Peace Prize, wouldn’t you want to get cleaned up and be pulled together? Wouldn’t you prepare yourself to look as nice as possible for such an occasion?

Well, the same is true for receiving the gift of the Eucharist. Although, one can potentially receive the Eucharist everyday, that is an infinately greater gift than the noblel peace prize. So, if you are going to receive the body and blood, soul and divinity of your Savior, doesn’t it make sense that you would want to prepare yourself to receive the greatest gift that Christ has given us? Wouldn’t you want to get “cleaned up” spiritually?

And, furthermore, if you receive communion with a mortal sin on your soul, it’s essentially like slapping Jesus in the face. You’re basically saying that you don’t respect the ultimate sacrifice that Christ made for us enough to want to be spiritually clean when you receive him.

I hope this helps 👍
 
Pat,
thanks for writing all that. These are things most of us know but still it’s great to have it explained in the way you did.
I have one question. I often have to defend Catholicism (my in-laws are Lutheran). All the Bible verses about Confession (correct me please if I’m mistaken) are true about Lutheran Confession,too. Still, it’s VERY different from the Catholic one. As far as I know, which migh not be accurate, Lutherans confess together and out loud, something like this: “I confess that I’ve sinned.” and they often argue that it’s enough and it’s according to the Bible. Where in the Bible will I find that we have to speak personally and individually to the priest? Because, a Lutheran pastor then says something like “I abslove you from your sins.” I don’t know exactly. So, what shall I tell them to defend our face-to-face confession? Of course, I realize all the benefits it has.
Thanks
The issue is not about how the confession is conducted, whether it’s face-to-face or all in unison (which by the way Catholics do at every Sunday Mass as well. Where do you think the Lutheran’s got if from?) is irrelevant. The issue is totally about Apostolic Authority.

How a confession is conducted does not make it valid. Lutheran ministers, whether they believe it or not, do Not have the authority to foregive sins. Period. That was an authority granted by Christ to his apostles, who were the first leaders of the Church that Christ, himself established, the Catholic Church. This is why the Catholic Church is the only Church that has the authority to forgive sins. Lutherans, along with all the other protestants, kissed that authority good-bye when they broke away from the apostolic chain.

So, while this will be a difficult and potetially fruitless task, in order for them to understand the Catholic confession, they need to understand Catholic Authority. This won’t be easy. In all my dealings with Lutherans, they tend to be of the school of thought that the “procedure” of something, or “how” it’s done is what makes it valid, which as Catholics we know is not entirely true. (A lie is a lie even if everyone believes it. The truth is the truth even if no one believes it) No matter how much you will something to be, it can’t be unless it is.

Look at it this way, when you go to a Catholic confession, what does the priest say at the end? Something to the effect of…"**Through the ministry of the Church **, may God grant you pardon and peace, and I absolve you from your sins…" In a Catholic absolution, the priest refrences from where he derives his authority. Perhaps you could politely ask them from where their minister derives his authority to foregive sins. This might help to generate a dialogue that hopefully may lead to their better understanding of this issue and God willing, maybe one day, their acceptance of the Fullness of Truth.👍
 
=indijanka-Pat,
thanks for writing all that. These are things most of us know but still it’s great to have it explained in the way you did.
I have one question. I often have to defend Catholicism (my in-laws are Lutheran). All the Bible verses about Confession (correct me please if I’m mistaken) are true about Lutheran Confession,too. Still, it’s VERY different from the Catholic one. As far as I know, which migh not be accurate, Lutherans confess together and out loud, something like this: “I confess that I’ve sinned.” and they often argue that it’s enough and it’s according to the Bible. Where in the Bible will I find that we have to speak personally and individually to the priest? Because, a Lutheran pastor then says something like “I abslove you from your sins.” I don’t know exactly. So, what shall I tell them to defend our face-to-face confession? Of course, I realize all the benefits it has.
Thanks
You’re welcome:)

The bible answers all questions on faith, practice of faith and morals, all though not always in specific language. Use the bible references I provided and as foundation and explaination of the Primacy of Peter and the authority Christ gave to Him and only His Church. **[Mt.18-15-19 and Eph. 4:4-8 noting ONE Body, One Faith, One set of beliefs and practice.]

The seven Sacraments are unique to the CC and all instituted [authorized and set up by Christ.] Outside of His One Church, the Sacraments are only “signs and symbols” nothing more. Valid administration of them requires direct Apolostolic Succession, not found outside the CC.

***I must answer for you the W’s, who, what, where and why?

Who?* Jesus Christ (Mt. 16:16) The Son of God. All Knowing - all Wise - all everything Good. A key element of Gods Perfect Goodness is that God is and has to be “All-Fair and All Just.”

The words used by Jesus are carefully selected to insure proper understanding.

What? This is part of the discourse in which Christ makes clear in unambiguous language that He intends to: 1. Form His Church (singular use of “I” and “you” “rock” and “church.” 2. That it is to be only ONE church. 3. That Peter is given the access (gate keys) to heaven. 4. Peter (and Peter alone) is given all of the power and authority to govern with COMPLETE autonomous authority, answering ONLY to God [the King] Himself!

To “bind” and to “loose” were common, rabbinical, legally binding at Law terms for exactly that! Complete, and free governance. Jesus, Peter and all that heard knew exactly what Jesus meant!

WHERE? Mt. 16:13: “Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do men say that the Son of man is?” “

Caesarea Philippi is in the hill country of Judea. It was a by their standards, a large town. It was also the site of the areas Major Pagan Temple. Thus Jesus ask, “ who do people say that I am.” Not satisfied with the response Jesus then “ask His deciples (plural.) PETER answers, (Mt. 16: 16 Simon Peter replied, “You are the Christ, the Son of the living God.”

The location Jesus chooses is a clear indication of the Mission of His Church, and Peter and the Apostles. “Overcome, do away with pagan worship.” Jesus not only gives His Church this Mission, He gives His Church all of the tools and authority needed to accomplish it!
**
Why?** Jesus clearly knew what lie in store for His Deciples and the persecution His Church, and His Deciples, would have to face. This is precisely why the mandate, why the authority, why the church, why they too would die professing that Christ is Lord! That Jesus remains present “ Really Present,” why Jesus instituted the Seven Sacraments. All this so that His Church would have the power and the authority, the tools and the grace, to become the “Narrow Gate” of Christ plan for our Salvation. (Mt. 7: 13.)

The “Keys to the Kingdom of Heaven” is a literal statement of FACT!

This is what Jesus said, did, intended and has accomplished.

Why did Jesus use the term “the keys?” Was there a specific reason? Would those to whom Jesus was speaking have easily picked up on what Jesus was saying and doing?

Jesus often used Parables that told stories in order to make the point He was trying to make. So we can understand that whatever words Jesus selected were carefully chosen.

Back in the time if Jesus all major cites were walled in for protection from attack. These cities actually had two real GATES, with REAL KEYS. A minor gate and the Main gate.

Now under independent rule, each major city also had there own king, and thus a “kingdom.” So there were many Kings and many kingdoms. A brief reading of the Old Testament list many Kings (who often merged with other kingdoms for the purpose of self-defense) because they were usually too small to be completely independent against other NATIONS, who too merged all of their kingdoms resources to do battle and gain territory.

So the Apostles and the Jewish people of that time period would have known and been comfortable with the idea of a King and his Kingdom.

Like our President, Kings and Kingdoms all day to day governance was given to a person that they selected as “Prime Minister.” An example of this is Genesis 42 and Joseph, the brother sold into slavery, who is made Prime Minister of all of Egypt.

Typically a Prime Minister had complete, autonomous control of ALL day to day activities. The Prime Minister answered to NOONE except the King Himself and.

This is the common understanding and the very reason for the specific reference to “Keys” and the “Kingdom.” There would have been absolutely zero doubts about what Christ was saying, doing and mandating for Peter, now the “Prime Minister” for Christ!

This account is historically provable. Indeed Christ intended to start His (ONE) Church, and to give Peter and those “prime-ministers” (POPES) complete and autonomous control and governance of His Church. COLOR]

Hope this helps, if not let me know.👍
Pat**
 
It is not permitted to receive Holy Communion unworthily, without repenting of our grievous sin.
(1 Corinthians.11:27).
Any sin is an offence against God.
“For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.”(James2:10).
The celebrant priest is forgiven his sins ‘operatis operandi’ every time he celebrates Holy Mass.
If we repent of our sins, we can receive Holy Communion, and go to confession later.
Matthew 16:18.’And I say to you, you are Peter, and upon this rock I will build my church, and the gates of hell shall not prevail against it, I will give you the keys of the kingdom of heaven. Whatever you bind on earth shall be bound in heaven, and whatever you loosen earth shall be loosed in heaven.”
The explanatory notes in the New Standard American Bible (NASB) with ref. to Matthew 16.19 states, “The keys to the kingdom of heaven: the image of the keys is probably drawn from Isaiah 22:15-25,where Eliakim, who succeeds Shebhnah as master of the palace, is given “the key to the house of David,” which he authoritatively ‘opens’ and ‘shuts’(22.22).
That the keys are those to the kingdom of heaven and that Peter’s exercise of authority in the church on earth will be confirmed in heaven show an intimate connection between, but not an identification of the church and the kingdom of heaven.
John6:44:’ No one can come to me unless the Father who sent me draw him. And I will raise him up on the last day.’
John6:37: ‘Everything that the Father gives me will come to me, and I will not reject anyone who comes to me.’
Hi Zandra,

1. Son: 1 Jn. 1: 9 If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness.
All of us are sinners to varying degrees depending on the amount of grace offered, accepted and properly applied by each of us.
2 1 Jn.5:16 “If any one sees his brother committing what is not a mortal sin, he will ask, and God * will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that. 17 All wrongdoing is sin, but there is sin which is not mortal.” [Thus there is sin that is Mortal!]

3 Jn.20:21-13 "Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” 22* And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. 23* If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained”

Add to the Mt. 16:19 [Jesus speaking to Peter,who represents the Church, popes, bishops and priest] “*** 19 I will give you [singular for His Church] the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” [Singular for His Popes, Bishops and priest.]***

Love and prayers,
Pat
 
Why must we go to confession if receiving Jesus takes away our sins? Please help.
The Church Teaches:
Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord. A person should examine himself, and so eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats and drinks judgment on himself. (1 Cor 11:27-29)

You see, our Faith teaches that Christ is the Groom and the Church is the Bride. That through Baptism we become part of that Church who is the “body” of Christ because the Bride and the Groom has already become “one flesh/body.” (cf. CCC and its compendium) Mortal sin severs us from the Church like a branch of the Vine that is prunes by sin and detached from the Source of Life. With mortal sin, we become “harlots” and “adulterers” by WILLFULLY embracing Sin (willful → mortal). Hence during Communion, only those valid “branches” can receive life and those otherwise but attempt receives judgement instead.

Let us say that someone argues otherwise. Then as a consequence, we must allow sex before marriage or even having a different partner before the consummation of the marriage covenant between a man (XY) and a moman (XX). Now given the teaching of our Faith, would you receive Christ stained by mortal sin? Do you see how God despises adultery and harlotry?

SO, you see, every teaching of the Church is closely connected to each other. I believe that the Church, because of Christ, holds the fullness of the Truth so that Man might live life to the fullest, as we were supposed to have in the beginning.

Let us constantly pray for the graces so that we can increase the gifts that are already in us, through the Holy Spirit, the spirit of the Church.
 
Going to confession can be difficult, especially for the first time–my first confession took an hour! (I was 21 years old when received into the Church. ) But I came out feeling as though a thousand pounds had been lifted off me. I still don’t come to confession as often as I need to–sometimes because I feel embarrassed at habits which lead me to sin and which are hard to break. But the more often I go, the more strength I receive to avoid sin.
Just an observation which may not be for everyone, but I thought I would address this: I have struggled with a mental illness and sought therapy with numerous counselors over the years. None of them really helped. I finally gave up seeing them as it appeared to be a waste of both our times. Nothing but confession truly helps clear my mind, makes me see where I have gone wrong, and the advice of the priest, plus the wonderful words of absolution, are great blessings.That is not to say that professional counselors can’t help–it is just that in my case going to them was unhelpful. Plus, professional counselors often are reluctant to talk about faith, sin, and all of that. Priests don’t just hand out penances. They often give excellent advice on what to do about sins and other life problems–(and it’s free!🙂 Some people are scared of the confessional booth. No need to be–almost every parish that I know of offers the opportunity to confess face to face.Sometimes when I feel a situation is serious I make an appointment with the priest to meet in his office. And ALWAYS, the priest will say “Thank God you are here.” Please make use of this wonderful Sacrament. And be assured, nothing you can say will be shocking. You will not be yelled at. Well, I guess I got off the topic somewhat, sorry about that. Just wanted to say as Pope John Paul II said, “Be Not Afraid.” Grace and Peace be with you.
Thank you for that post! That was very heartening. God bless!
 
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