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semper_catholicus
Guest
I’m sorry, I don’t understand what you are saying.
And you know that how?It didn’t prescribe this bath, though.
You said that Jesus “was baptized so that he could make baptism a sacrament.”I’m sorry, I don’t understand what you are saying.
Because this ritual bath is not prescribed by the Mosaic law nor taught by the Pharisees. If you have any info to the contrary, now would be a good time to present it.And you know that how?
How do you know that?Because this ritual bath is not prescribed by the Mosaic law nor taught by the Pharisees
If you think that it is in the Mosaic law, I invite you to read the OT and find it. If you think that it is a bath that was taught by the Pharisees, then I invite you to show a source that makes that claim.How do you know that?
Do we have knowledge of who all saw the Holy Spirit descend on Jesus like a dove and who heard the confirmation of the Heavenly Father that Jesus was His beloved Son? If all the crowd including the Pharisees saw and heard this I can’t help but wonder why they would not believe it. Or was this just a John and Jesus moment?The Didache Bible has a note that says “the Baptism of Christ by John the Baptist signifies his complete submission to his Father’s will.”
I think the reason for Jesus’ baptism was to show that everything the Son does is perfectly aligned to the Father’s will, and thus the Father and Son function as One being.
I take it you’ve never read Leviticus. There are many circumstances in the Law that require a mikveh, and there’s no doubt that Jesus would have encountered them.If you think that it is in the Mosaic law, I invite you to read the OT and find it.
I’m not the one claiming that Jesus was exempt from observing the Mosaic Law, or that John couldn’t have been giving mikvehs in observance of it.Otherwise, since it was you who made this assertion, it’s only reasonable that we ask you , “how do you know that?”, not the other way around.![]()
The way it’s worded in the synoptic Gospels, especially Mark, makes it seem as if it was Jesus himself and John alone who heard the Father and saw the Spirit… Which makes sense if you think about it.Or was this just a John and Jesus moment?
What does this really mean.has real spiritual effects.
Often, thank you very much.I take it you’ve never read Leviticus.
And you can demonstrate, with a quotation, please, that this is what John was doing? I mean, John himself asked the people, “why did you come here?” If it were to fulfill a provision of the Mosaic law, then they would have said so… no?There are many circumstances in the Law that require a mikveh, and there’s no doubt that Jesus would have encountered them.
It doesn’t mean that they’re not real, however, which is what it seems your objection is.If something is spiritual doesnt that mean its effects cannot be objectively demonstrated in this life.
OK, then. How are ‘real’ and ‘spiritual’ contradictory?The above phrase seems internally contradictory to me.
Why dont you accept the spiritual powers of crystals or charmed objects are real?It doesn’t mean that they’re not real , however, which is what it seems your objection is.
Because God instructed us not to use magic as a means of attempting to control the physical world.Why dont you accept the spiritual powers of crystals or charmed objects are real?
So, “real” only means “physical world”? That’s your claim?you cannot demonstrate objectively that alleged spiritual effects are true or false by means of perceptible real world results.