S
Sepharad
Guest
I had occasion to speak yesterday to a rabbi I met…not an Orthodox rabbi, because it was a ‘she’. She belongs to a very liberal branch of Judaism, and I chose to ask her because I felt she might provide a more open-minded view of this than an Orthodox rabbi, whom you’d expect to defend the Talmud at all costs.They had been removed out of fear of persecution/retaliation etc. But whether the passages themselves were referring to Jesus remains disputed. I tend to believe that there were stories that were supposed to be about him in the Talmud. This view is suppored by Klinghoffer in “Whythe Jews Rejected Jesus” and I found his assertions convincing.
She told me that in her movement, they look at things like this through the lens of history. She said that even if there is anything in the Talmud that does speak of Jesus the Nazarene negatively (remember, there were MANY people with the name “Jesus” in ancient times, he was not the only one), it was most likely influenced by the persecution of Jews by Christians.
Looking at it from that angle, it makes sense. We cannot just pull passages out of their historical context, and make claims on one side or the other. Just as some of the most hideous antisemitic statements by people like St Cyprian and St John Chrysostom may have been made as a reaction to battles between Jews and Christians, any anti-Jesus comments most likely arose for the same reasons.