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Arizona_Mike
Guest
I guess I’m arguing from the slightly different perspective of semantics. The term “supernatural” is used by many non-theists who advance the Multiverse model, as a description of events that involve what they would describe as “mystical” elements - God, angels, religious miracles, demons, Heaven, etc. They then use the harbor provided by that semantic exclusion to exclude, a priori, any theistic explanation for events through both a methodological and metaphysical naturalism.Is the weakness of the Multiverse model related to a failure to bridge the gap between how absolute nothing could natually evolve into the very first something without a supernatural mulligan? Your paragraph #1 seems to claim that multiverse theory is supernatural. There needs to be a distinction between natural laws of science that have not yet been discovered VS. a true supernatural event. I’m sticking to my claim that a supernatural mulligan had to occur.
“Supernatural” in the strict definition simply describes an event that is outside of nature. Any description of the nature of things outside of our universe (which is all we can know of nature, that is, our space-time continuum) must be “supernatural” in nature. As we have no natural ability to experience or test the existence of other universes, these do not pertain to natural laws of science that have not yet been discovered, as we are physically incapable of experiencing other universes - they have no connection with ours, and if they exist, we have no way to have empirical knowledge of them, any more than we can of Heaven, Hell, or Purgatory without the aid of divine assistance.
Thus, for a methodological naturalist to posit the existence of another universe as an explanation of cosmological origin, which is clearly supernatural, while denying the possibility of, or the ability to appeal to, another kind of supernatural explanation, is simple selection bias on the part of the naturalist, and is hypocrisy.
I think the evidence for a supernatural (divine) “mulligan” is far better than that for the Multiverse theory. It’s ontologically simpler and less bloated, for one thing, but more importantly there is revelatory evidence that supports it which I find reasonable and well-supported. A supernatural (divine) mulligan would exist beyond our space-time continuum, exist before our space-time continuum, and not be bound by the provincial rules of our space-time continuum. Thus, a theistic explanation for creation, the Resurrection, or any miracle would not violate any rules of our universe, it just would just be explained by a higher ordered reality, outside the particular set of rules in our particular universe,
Multiverse cosmological explanations really only became an obsession of cosmologists (although philosophers, theologians, and sci-fi writers had all considered it) as an attempt to explain the anthropic principle, and to avoid the need for a Creator in the light of increasing evidence for the Big Bang and away from the steady-state universe.
I don’t think the simple existence of multiple universes would necessarily discount the existance of God, by the way, as Christianity (as well as Islam and Hinduism) recognizes multiple planes of existance. God could work in many ways.