The Talmud, when looked back in context, never mentions Jesus.
The Encyclopaedia Judaica, second edition, volume 11, pages 249 and 250 disagrees with you.
“Beginning with the Basle edition of the Talmud (1578–
80), those passages in which Jesus was mentioned, as well
as other statements alluding to Christianity, were deleted
from most editions of the Babylonian Talmud by the Christian censors or even by internal Jewish censorship. These deletions were later collected in special compilations and in
manuscripts (cf. R.N.N. Rabbinowicz, Ma’amar al Hadpasat ha-Talmud (1952), 28n.26). From the stories about Jesus
in the Babylonian Talmud, it is evident that he was regarded
as a rabbinical student who had strayed into evil ways: “May
we produce no son or pupil who disgraces himself like Jesus
the Nazarene” (Ber. 17b; Sanh. 103a; cf. Dik. Sof. ad loc.). The
rabbis were not certain of his time or his activities. Thus he is
described as a pupil of *Joshua b. Peraḥyah (Sanh. 107b; see
Dik. Sof. ad loc.).”
" In one baraita Jesus appears as a sorcerer
and enticer who led people astray. “They hanged Jesus on the
eve of Passover. Forty days earlier a proclamation was issued
that he was to be stoned for practicing sorcery and for enticing and leading Israel astray.” “Let anyone who can speak in
his favor come forward.” “Nothing in his favor was discovered
and they hanged him on the eve of Passover.” The date given
for the hanging, the 14t of Nisan, agrees with the date given
in John 19:14. (In the Gospels the date given is the first day
of the festival which is the 15t day of Nisan.) "…
" In the talmudic account, however,
his death conforms with the death penalty of the bet din as
prescribed by the halakhah (see *Crucifixion)."
Etc.
