I
itinerant1
Guest
Why do you creationists keep repeating your posts even though they have bee shown to be flawed? This is one of your oft repeated posts that has been adequately addressed as flawed.
Code:We must believe any interpretation of Scripture that the Fathers taught unanimously on a matter of faith or morals (Council of Trent and Vatican Council I). Code:All the Fathers who wrote on the subject believed that the Creation days were no longer than 24-hour-days. (Consensus of the Fathers of the Church) Code:St. Peter and Christ Himself in the New Testament confirmed the global Flood of Noah. It covered all the then high mountains and destroyed all land dwelling creatures except eight human beings and all kinds of non-human creatures aboard the Ark (*Unam Sanctam*, 1302) Code:The historical existence of Noah’s Ark is regarded as most important in typology, as central to Redemption. (1566 *Catechism of the Council of Trent*)
For example,
- “All the Fathers who wrote on the subject believed that the Creation days were no longer than 24-hour-days. (Consensus of the Fathers of the Church).” This statement statement is deliberately misleading because, (a) the Church typically invokes the “consensus of the Fathers” in matters of faith and morals and a literal reading of “days” in Genesis 1 does not lie within matters of faith and morals according to, “We must believe any interpretation of Scripture that the Fathers taught unanimously on a matter of faith or morals (Council of Trent and Vatican Council I)”; and (b) there was absolutely no consensus of the Church Fathers on the “days” in Genesis 1.
- “The historical existence of Noah’s Ark is regarded as most important in typology, as central to Redemption. (1566 Catechism of the Council of Trent).” On the contrary, no statement by the Council of Trent requires an interpretation of the Ark as literal and historical. The Council of Trent was interested in the typological meaning of the Noah story as can be seen by the following quotes from Catechism of the Council of Trent:
“…and, long before, we trace a figure and striking resemblance of the Church in the ark of Noah, which contained not only clean, but also unclean animals.”
“Following no chief but Christ, I am united in communion with your Holiness, that is, Avith the chair of Peter. I know that on that rock is built the Church. Whoever will eat the lamb outside this house is profane: who ever is not in the ark of Noah shall perish in the flood.”
“Amongst these figures the ark of Noah holds a conspicuous place. It was constructed by the command of God, 1 in order, no doubt, to signify the Church, which God has so constituted, as that who ever enters her, through baptism, may be safe from all danger
of eternal death, while such as are not within her, like those who were not in the ark, are overwhelmed by their own crimes.”
“…united in communion with your Holiness, that is, Avith the chair of Peter. I know that on that rock is built the Church. Whoever will eat the lamb outside this house is profane : who ever is not in the ark of Noah shall perish in the flood.”
The same conclusion holds for Unam sanctum, which says, “There had been at the time of the deluge only one ark of Noah, prefiguring the one Church, which ark, having been finished to a single cubit, had only one pilot and guide, i.e., Noah, and we read that, outside of this ark, all that subsisted on the earth was destroyed.”
Again, the same conclusion hold to references to the “days of Noah” and so on in the New Testament. The references lie within the literary tradition and do not constitute proof that the Deluge was global or that remnants of the Ark may someday be found on top Mt. Aratat.
BTW, when do plan on posting your flawed and erroneous list again?