P
PatriciusRex
Guest
The best answer, which AV1 alluded to on page one, is that paganism, particularly the neo-paganism/Wicca sort, which I believe the OP was referencing, is sort of a “reactionary anti-Christianity.”
The major distinction between say, Wicca, and Shinto, is that Shinto represents a tradition that has an unbroken continuity into time immemorial. While from the Christian perspective this makes it no less incorrect a belief than Wicca, it at least has the virtue of antiquity and its practitioners are simply doing what they were taught to do by their ancestors, a good and wholesome reasoning, even as we’d prefer to introduce them to the Christian faith.
Wicca, on the other hand, has no continuity, but was fabricated in the early 20th century, and since most Wicca practitioners are former Christians, they have chosen to construct and practice the religion in such a way as to have it oppose Christianity in all the categories that they disagreed with, found unfair, or otherwise just disliked. As a result, practical Wicca, unlike Shinto or Hinduism, is not truly a thing unto itself but is formed in conscious relation to and often opposition against the teachings of Christianity. The “make-it-up-as-you-go-along”, which Wicca practitioners of course view as a strength of that religion, allows some spiteful ex-Christians among them to create ceremonies and prayers which are clearly deliberately designed to antagonize Christians.
Now before someone points it out, yes, Wicca was theoretically based on surviving descriptions of European pre-Christian religion, but the fact is, it’s conjecture and speculation based on fragmentary evidence. There was a period of at least a 1000 years during which no form of European pre-Christian paganism (with the exception of Sami religion, but most Wicca I’ve seen aspire to Celtic/Norse forms) was practiced that has irrevocably severed the link to those past faiths. I understand that for practitioners this doesn’t prevent them from finding some form of satisfaction in the religion and is indeed irrelevant to them, but the need to fill in the copious gaps lends itself to the “reactionary anti-Christianity” mode that I think sets most Christians against it more so than against other forms of non-Christian belief.
The major distinction between say, Wicca, and Shinto, is that Shinto represents a tradition that has an unbroken continuity into time immemorial. While from the Christian perspective this makes it no less incorrect a belief than Wicca, it at least has the virtue of antiquity and its practitioners are simply doing what they were taught to do by their ancestors, a good and wholesome reasoning, even as we’d prefer to introduce them to the Christian faith.
Wicca, on the other hand, has no continuity, but was fabricated in the early 20th century, and since most Wicca practitioners are former Christians, they have chosen to construct and practice the religion in such a way as to have it oppose Christianity in all the categories that they disagreed with, found unfair, or otherwise just disliked. As a result, practical Wicca, unlike Shinto or Hinduism, is not truly a thing unto itself but is formed in conscious relation to and often opposition against the teachings of Christianity. The “make-it-up-as-you-go-along”, which Wicca practitioners of course view as a strength of that religion, allows some spiteful ex-Christians among them to create ceremonies and prayers which are clearly deliberately designed to antagonize Christians.
Now before someone points it out, yes, Wicca was theoretically based on surviving descriptions of European pre-Christian religion, but the fact is, it’s conjecture and speculation based on fragmentary evidence. There was a period of at least a 1000 years during which no form of European pre-Christian paganism (with the exception of Sami religion, but most Wicca I’ve seen aspire to Celtic/Norse forms) was practiced that has irrevocably severed the link to those past faiths. I understand that for practitioners this doesn’t prevent them from finding some form of satisfaction in the religion and is indeed irrelevant to them, but the need to fill in the copious gaps lends itself to the “reactionary anti-Christianity” mode that I think sets most Christians against it more so than against other forms of non-Christian belief.