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Here’s the commandment:
Exodus 20:4-5
You shall not carve idols for yourselves in the shape of anything in the sky above or on the earth below or in the waters beneath the earth; you shall not bow down before them or worship them. For I, the LORD, your God, am a jealous God, inflicting punishment for their fathers’ wickedness on the children of those who hate me, down to the third and fourth generation
The image of cherubim on the ark, the cherubim and oxen in the temple, and the bronze serpent are all “in the shape of anything in the sky above or on the earth below or in the waters beneath the earth.” If they are permitted, but not worshipped, then that is enough for me to realize that having images that are not worshipped is acceptable to God.
Yet, this graven was a source of healing. It is proof that God can use material things to heal, a sacramental point of view.
It was destroyed when it in and of itself became an object of worship.
Exodus 20:4-5
You shall not carve idols for yourselves in the shape of anything in the sky above or on the earth below or in the waters beneath the earth; you shall not bow down before them or worship them. For I, the LORD, your God, am a jealous God, inflicting punishment for their fathers’ wickedness on the children of those who hate me, down to the third and fourth generation
The image of cherubim on the ark, the cherubim and oxen in the temple, and the bronze serpent are all “in the shape of anything in the sky above or on the earth below or in the waters beneath the earth.” If they are permitted, but not worshipped, then that is enough for me to realize that having images that are not worshipped is acceptable to God.
2132 The Christian veneration of images is not contrary to the first commandment which proscribes idols. Indeed, “the honor rendered to an image passes to its prototype,” and “whoever venerates an image venerates the person portrayed in it.” The honor paid to sacred images is a “respectful veneration,” not the adoration due to God alone:
The bronze serpent is the clearest example. It was permitted, though it was an image of something on the earth, which would violate the commandment against graven images if taken as Protestants take it.Religious worship is not directed to images in themselves, considered as mere things, but under their distinctive aspect as images leading us on to God incarnate. The movement toward the image does not terminate in it as image, but tends toward that whose image it is.
Yet, this graven was a source of healing. It is proof that God can use material things to heal, a sacramental point of view.
It was destroyed when it in and of itself became an object of worship.

