Loumeland #1006
Justifying NFP while condemning non-abortifacent hormonal or barrier contraception is not only hypocritical, but an outstanding feat of mental gymnastics.
A prime example of the cafeteria Catholic who condemns Christ for giving us His One, Holy, Catholic and Apostolic Church for in Mt 28:19-20, after His Resurrection, Jesus commands Peter and the Apostles to preach the good news and promised the Holy Spirit to “guide you into all truth.” [Jn 16:13].
Christ’s Magisterium has warned us, through a Saint, precisely against such bombast:
There has never been, and is no, “licit dissent” as St John Paul II has confirmed: “It is sometimes claimed that dissent from the Magisterium is totally compatible with being a ‘good Catholic’ and poses no obstacle to the reception of the sacraments. This is a grave error that challenges the teaching office of the bishops of the United States and elsewhere.” [Meeting with US Bishops at Our Lady Queen of Angels Minor Seminary, Los Angeles, Sept 16, 1987].
But most people who condemn non-abortifacent contraception do so on the basis of “separating the procreative from the unitive purpose.” This kind of non-consistent thinking will affect other areas of your life.
Really? “Many who think they are thinking are merely rearranging their prejudices” – iconoclast William James
Which is why the People of God have to be guided by the sacred teaching authority (Magisterium), and obey it – to possess the
sensus fidei. As Msgr George A Kelly, explains: “The *sensus fidei *of the Catholic Church calls for Catholics to be trained ‘to think with the mind of the Church’…”
Battle for the American Church (Revisited), Ignatius, 1995, p 33].
Answer by Fr.Stephen F. Torraco on June 19, 2006 (EWTN):
“If you want an objective reason as to why contraception is a serious evil and NFP is not only morally justifiable but also praiseworthy, that objective reason is this: with contraception, there is the deliberate rupture of the intimate link between the unitive and procreative meanings of the marital act. With NFP, there is no such rupture.
“The argument to which you refer (the results are the same with NFP and contraception) is purely utilitarian and does not take into consideration the entire human act. Furthermore, as I have pointed out several times, the condoning of contraception quite logically is also the condoning of genital activity with anyone or anything, as well as of in vitro fertilization and cloning. The Church’s teaching on contraception does not at all depend on faith. It is a clear and rational defense of the very essence of civilization.”
In reality the dissenters make up their own immorality to declare independence from the Magisterium, with the logical result that each one poses as pope, and “represents the crux of the confusion in the minds of believers about the meaning of their religion in the modern world.” Fr James V Schall, S.J., concludes: “The result of no real orthodoxy is skepticism and usually counter-orthodoxy.”
Distinctiveness of Christianity, Ignatius Press, p 176].