Thorolfr #1035
If a man marries a non-Catholic woman who refuses to use NFP and insists on using artificial birth control, should her Catholic husband then abstain from having sex with her?
**Pope Pius XI
CASTI CONNUBII 1930:
“59. Holy Church knows well that not infrequently one of the parties is sinned against rather than sinning, when for a grave cause he or she reluctantly allows the perversion of the right order. In such a case, there is no sin, provided that, mindful of the law of charity, he or she does not neglect to seek to dissuade and to deter the partner from sin. Nor are those considered as acting against nature who in the married state use their right in the proper manner although on account of natural reasons either of time or of certain defects, new life cannot be brought forth. For in matrimony as well as in the use of the matrimonial rights there are also secondary ends, such as mutual aid, the cultivating of mutual love, and the quieting of concupiscence which husband and wife are not forbidden to consider so long as they are subordinated to the primary end and so long as the intrinsic nature of the act is preserved.”
Or what about a case where one spouse is HIV positive, having been infected perhaps from a blood transfusion, etc. Should such a couple then remain abstinent or should the uninfected spouse risk getting infected by having unprotected sex?
“Protected sex” through condoms is like Russian roulette.
Condoms destroy the unitive part of the marriage act as Christ has taught through His Church. Go condoms and you defy Christ.
NEW YORK, 24 SEPT. 2005 (ZENIT)
More Catholics, fewer infections Abundant data exist, however, to show the severe limitations of relying on condoms to solve the AIDS problem. A letter from Australian-based bioethicist Amin Abboud, published July 30 by the
British Medical Journal, noted that any change in the Catholic Church’s position on condoms would be detrimental for Africa.
According to Abboud, a statistical analysis of the situation in the continent shows that the greater the percentage of Catholics in any country, the lower the level of HIV. “If the Catholic Church is promoting a message about HIV in those countries,” he added, “it seems to be working.”
Data from the World Health Organization puts the figure for HIV infection in Swaziland 42.6% of the population. Only 5% of the population is Catholic. And in Botswana, where 37% of the adult population is HIV infected, only 4% of the population is Catholic. In Uganda, however, where 43% of the population is Catholic, the proportion of HIV infected adults is 4%.