Why do people who push so-called "same-sex marriage" define it as between two people?

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Dunno. Does it matter? Really?
Sure, it matters. Why all of sudden must society recognize some contrived item simply because some group calls for it.
And how often has voting been for females?
Is voting the same thing as marriage?
I think you’ll find that even ancient Athens kept it for men only. I don’t see why we should copy the past.
Not about copying the past. It is about not concocting some goofy scheme in the present.
 
Sure, it matters. Why all of sudden must society recognize some contrived item simply because some group calls for it.
But whether or not it has existed in the past shouldn’t affect whether or not we should allow same-sex marriage. The question really should be “Why shouldn’t society accept same-sex marriage?”
 
But whether or not it has existed in the past shouldn’t affect whether or not we should allow same-sex marriage.
It is not particularly wise to conclude that we have nothing to learn from the past and that the standards of virtually every society before our own can teach us nothing about what our own standards should be.
The question really should be “Why shouldn’t society accept same-sex marriage?”
As I said earlier there are only two positions one can rationally take regarding the term “marriage”: the meaning is either defined by its nature or it is arbitrary. Arguing that marriage ought to encompass same sex couples is an argument that the term is arbitrary and once that determination is made there is no valid argument that would allow any restrictions at all on who - or what - one could marry. We are already seeing pressure in that direction: California recently debated a law allowing more than two people to marry; a woman in Washington wanted to marry a house; a Korean “married” a blow-up doll.

This is an either-or choice: either marriage is the union of one man and one woman or the term means whatever we want it to … that is, it would be literally meaningless.

Ender
 
It is not particularly wise to conclude that we have nothing to learn from the past and that the standards of virtually every society before our own can teach us nothing about what our own standards should be.
Maybe, but only if we’re learning from something that’s already happened. As same-sex marriage hasn’t been practised, we can’t use the past to help us.
As I said earlier there are only two positions one can rationally take regarding the term “marriage”: the meaning is either defined by its nature or it is arbitrary. Arguing that marriage ought to encompass same sex couples is an argument that the term is arbitrary and once that determination is made there is no valid argument that would allow any restrictions at all on who - or what - one could marry. We are already seeing pressure in that direction: California recently debated a law allowing more than two people to marry; a woman in Washington wanted to marry a house; a Korean “married” a blow-up doll.

This is an either-or choice: either marriage is the union of one man and one woman or the term means whatever we want it to … that is, it would be literally meaningless.

Ender
It’s not meaningless, as it’s an important institution that allows relationships to be legally recongised, and therefore recieve certain benefits because of it. I don’t see how allowing two people of the same-sex would damage it in anyway. Polygamy, however, would as it basically means any amount of people could enter into a marriage without actually entering into a relationship - it corrupts the whole purpose of marriage. Of course, there are no physical restrictions on what marriage can become, this is true, but it needs to remain recognisable otherwise the whole purpose of the institute is destroyed. I don’t see how allowing same-sex marriage would in anyway damage it.
 
But whether or not it has existed in the past shouldn’t affect whether or not we should allow same-sex marriage. The question really should be “Why shouldn’t society accept same-sex marriage?”
Speaking from a purely nuts and bolts perspective:
  1. Gay couples are already living however they want.
  2. Monogamy is not a requirement.
  3. Even though “rights and responsibilities” have been attached to this issue, I have seen no evidence of any responsibilities, except, perhaps, living together in the same place for a specified period of time.
  4. This appears to be a ‘pay me for my living arrangements’ situation.
  5. It would cause confusion, especially for young people, and affect their sexual preferences or encourage experimentation with a lifestyle that has been documented as problematic at best.
  6. The choice/born that way question is constantly brought up. What I hear most often is “Why would anyone want to choose being gay when there are so many negative social consequences?” Not an exact quote - just the gist. So far, there are no clear cut scientific explanations as to why some people are gay.
There is a University offering a course called “How to be Gay.” While focused on gay students, the last paragraph refers students who want to learn about gays to another study course.

Finally, I became ill last year. My straight male friend helped me in many ways without the expense of hiring an attorney.

He was with me in the emergency room for a long period of time. The issue of sexual orientation was never brought up.

I had to contact the company that manages my IRA for non-related reasons, and they told me I needed to choose a beneficiary. In 5 minutes over the phone, I selected my friend, he spoke to them briefly, and everything was made official. Nothing about sexual orientation (we are not related either). No paperwork was involved.

We decided to put his name on my meager bank account. We produced a few pieces of ID, signed a few papers. No questions about sexual orientation.

Had my illness caused me to be unable to work or gotten worse, he would have become my legal guardian with full power of attorney. That would have involved some legal stuff and expense.

Finally, if it looked bad, I could write a will and leave everything I owned to him.

I view gay marriage as an unnecessary and disruptive social experiment which appears - with all due respect - to be all about benefits. I’m not saying gay couples don’t love each other, but it’s obvious that for many, the sexual aspects are non-monogomous and the part about caring for each other can already be handled relatively quickly and easily. I love my friend but I’d never have sex with him.

Gay people are already having commitment ceremonies but I can’t tell what they’re committing to. Like my friend, he was there for me when I needed him and he, or another friend, will be chosen to take care of my other affairs (hopefully) a lot later.

Peace,
Ed
 
But whether or not it has existed in the past shouldn’t affect whether or not we should allow same-sex marriage. The question really should be “Why shouldn’t society accept same-sex marriage?”
We are not talking about a new way to travel. We are talking about the fundamental unit of society. That it has never been done means that there must be a reason that it was never done. We do not just reinvent something so fundamental as if we are smarter or more moral or more logical than the past because we talk on cell phones and watch TV.

Why should society not accept it?

Because marriage only includes male and female
 
Well, the only thing you’ve addressed there is why love is not a reason, and that’s pretty much it. I don’t understand why, if two people of the same-sex are in a monogamous relationship, they shouldn’t be entitled to the same benefits as heterosexual couples.
We are not talking about a new way to travel. We are talking about the fundamental unit of society. That it has never been done means that there must be a reason that it was never done. We do not just reinvent something so fundamental as if we are smarter or more moral or more logical than the past because we talk on cell phones and watch TV.

Why should society not accept it?

Because marriage only includes male and female
Well, homosexuality was looked upon so badly mainly because of religious reasons. And, I do believe we are smarter, and more moral, and more logical than in the past, and it has nothing to do with cell phones or TV.
 
Maybe, but only if we’re learning from something that’s already happened. As same-sex marriage hasn’t been practised, we can’t use the past to help us.

It’s not meaningless, as it’s an important institution that allows relationships to be legally recongised, and therefore recieve certain benefits because of it. I don’t see how allowing two people of the same-sex would damage it in anyway. Polygamy, however, would as it basically means any amount of people could enter into a marriage without actually entering into a relationship - it corrupts the whole purpose of marriage. Of course, there are no physical restrictions on what marriage can become, this is true, but it needs to remain recognisable otherwise the whole purpose of the institute is destroyed. I don’t see how allowing same-sex marriage would in anyway damage it.
 
It’s not meaningless…
Well, once the term is defined it has a meaning so in that sense it’s not meaningless, but if the definition is arbitrary then the word has no intrinsic meaning and we can in fact define it in such a way as to include the “marriage” of a herd of cows.
… as it’s an important institution that allows relationships to be legally recongised, and therefore recieve certain benefits because of it.
This is also true of the definitions of corporations and LLC’s, which are completely artificial, legal constructs. This is what marriage would be reduced to.
I don’t see how allowing two people of the same-sex would damage it in anyway. Polygamy, however, would as it basically means any amount of people could enter into a marriage without actually entering into a relationship - it corrupts the whole purpose of marriage.
I’m sure polygamists would emphatically denounce your assertion that they don’t enter into a relationship and I see no reason to doubt that that is exactly what they have. As for corrupting the purpose of marriage … what is that and where is it defined? How can you claim that marriage has an intrinsic purpose when you can’t even defend the idea that it has an intrinsic definition?
Of course, there are no physical restrictions on what marriage can become, this is true, but it needs to remain recognisable otherwise the whole purpose of the institute is destroyed. I don’t see how allowing same-sex marriage would in anyway damage it.
The argument to allow same-sex marriage involves the recognition that the term “marriage” has no intrinsic meaning, that it is arbitrary, and can be set by the state to mean whatever it chooses. The only other alternative is that the definition is not arbitrary and cannot be changed. This is an all or nothing proposition. Any change, no matter how small, surrenders the principle that marriage is a natural institution and once that principle has been sacrificed there is no logical barrier that would restrict any conceivable relationship from being called a marriage.

Ender
 
Well, homosexuality was looked upon so badly mainly because of religious reasons. And, I do believe we are smarter, and more moral, and more logical than in the past, and it has nothing to do with cell phones or TV.
You can believe in the tooth fairy, does not mean it is real.
 
You can believe in the tooth fairy, does not mean it is real.
Well, no, but judging by the fact that people are less superstitious, have access to better education and are generally more knowledgeable I think my view on our intelligence compared to those of people living in the past was justified, unlike belief in the tooth fairy.
 
Well, once the term is defined it has a meaning so in that sense it’s not meaningless, but if the definition is arbitrary then the word has no intrinsic meaning and we can in fact define it in such a way as to include the “marriage” of a herd of cows.
Well, sure.
This is also true of the definitions of corporations and LLC’s, which are completely artificial, legal constructs. This is what marriage would be reduced to.
Well, I don’t really believe it’s much more than that - it’s just a legal union between two people (currently a man and a woman) that allows them the right to certain benefits. The loving relationship can exist with or without the marriage. The marriage just makes their life a whole lot easier.
I’m sure polygamists would emphatically denounce your assertion that they don’t enter into a relationship and I see no reason to doubt that that is exactly what they have. As for corrupting the purpose of marriage … what is that and where is it defined? How can you claim that marriage has an intrinsic purpose when you can’t even defend the idea that it has an intrinsic definition?
Well, marriage is a legal union between a man and a woman. That’s what it is, but the purpose it serves is to give two people in a relationship legal benefits. If you allow polygamy, then the whole purpose becomes destroyed by the fact that as many people as possible can enter the relationship. Of course, some polygamists may remain faithful to their partners, but the fact that it could be abused so easily pretty much means it’s a bad idea.
The argument to allow same-sex marriage involves the recognition that the term “marriage” has no intrinsic meaning, that it is arbitrary, and can be set by the state to mean whatever it chooses. The only other alternative is that the definition is not arbitrary and cannot be changed. This is an all or nothing proposition. Any change, no matter how small, surrenders the principle that marriage is a natural institution and once that principle has been sacrificed there is no logical barrier that would restrict any conceivable relationship from being called a marriage.

Ender
Well, I believe the legalisation of divorce, the leglisation of adultery and the way marriage has been played around with in the past (such as the raising of the age required to get married) has already proven that its meaning is arbitrary, and can be changed by the state. However, I disagree that there is no logical barrier to stop people messing with it. For example, if we allow polygamy then the whole purpose of marriage is destroyed.
 
Well, the only thing you’ve addressed there is why love is not a reason, and that’s pretty much it. I don’t understand why, if two people of the same-sex are in a monogamous relationship, they shouldn’t be entitled to the same benefits as heterosexual couples.

Well, homosexuality was looked upon so badly mainly because of religious reasons. And, I do believe we are smarter, and more moral, and more logical than in the past, and it has nothing to do with cell phones or TV.
“benefits” So, it’s all about subsidize my living arrangements? That’s not a reason. And I don’t understand where this monogamous idea comes from.

nytimes.com/2010/01/29/us/29sfmetro.html

Homosexuality was and still is a disorder. It was made to disappear by gay activists in 1973.

"Alex Speigel is an NPR correspondant and her grandfather was one of the homosexual Psychiatrists.

thisamericanlife.org/radi…e/204/81-words

“In 1973, the American Psychiatric Association (APA) declared that homosexuality was not a disease simply by changing the 81-word definition of sexual deviance in its own reference manual. It was a change that attracted a lot of attention at the time, but the story of what led up to that change is one that we hear today, from reporter Alix Spiegel. Part one of Alix’s story details the activities of a closeted group of gay psychiatrists within the APA who met in secret and called themselves the GAYPA…and another, even more secret group of gay psychiatrists among the political echelons of the APA. Alix’s own grandfather was among these psychiatrists, and the president-elect of the APA at the time of the change.”

Peace,
Ed
 
Well, I don’t really believe it’s much more than that - it’s just a legal union between two people…Well, marriage is a legal union between a man and a woman. That’s what it is…
If, as you claim, marriage is the union of a man and a woman how can you suggest that it should be extended to two men or two women? That seems a bit like giving a definition of a leg and then saying it should be expanded to include tails.
… but the purpose it serves is to give two people in a relationship legal benefits.
I wonder that this doesn’t strike you as just a bit preposterous. Do you actually know people who have gotten married just to receive legal benefits? I expect that that occasionally happens but it should be blindingly obvious that most marriages would occur whether or not there were legal benefits involved. You might note that marriages have occurred throughout history and among cultures where there were no legal benefits to confer. You have reduced marriage to a business contract and nothing more.
If you allow polygamy, then the whole purpose becomes destroyed by the fact that as many people as possible can enter the relationship.
You have defined marriage as people in a relationship who receive legal benefits; why should the benefits be limited to only two people? Why cannot marriage as a business arrangement allow more partners; why the insistence on only two?
Of course, some polygamists may remain faithful to their partners, but the fact that it could be abused so easily pretty much means it’s a bad idea.
Who are you to judge polygamists? Besides, marriage according to your definition is a business contract and businesses are dissolved and re-formed all the time. Where does the idea of faithfulness come from? It certainly isn’t deducible from your definition.
Well, I believe the legalisation of divorce, the leglisation of adultery and the way marriage has been played around with in the past (such as the raising of the age required to get married) has already proven that its meaning is arbitrary, and can be changed by the state.
If you believe this then on what basis do you argue for the arbitrary limit of two people per marriage? If its meaning is arbitrary then what justification is there for putting any limits on it?
However, I disagree that there is no logical barrier to stop people messing with it. For example, if we allow polygamy then the whole purpose of marriage is destroyed.
Not at all. If the purpose is simply to confer legal benefits and if we accept that marriage is a good thing - and I think we must if we deem it proper to reward it - then it follows that the more people who marry, the better things are. If a little is good, why is not more better? If the objective of marriage is to receive legal benefits then if more people marry more benefits will be received.

I’m sure you disagree with my conclusions however if the conclusion is nonsense but the logic is valid it must mean that one of the premises is incorrect. The faulty premise in this case is that marriage exists to receive legal benefits.

Ender
 
Well, no, but judging by the fact that people are less superstitious, have access to better education and are generally more knowledgeable I think my view on our intelligence compared to those of people living in the past was justified, unlike belief in the tooth fairy.
Nonsense. You confuse aquired knowledge with intelligence.
 
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