I don’t know what NCC is but, you are correct - you did not say you prayed for the dead, you said you don’t
mind praying for the dead. So it doesn’t sound like you have a problem with the theology behind praying for the dead - is that correct?
NCC = Non Catholic Christian.
It doesn’t bother me when my Catholic family and friends pray for the dead. I don’t do it and I already explained why, but I do not believe it is causing any harm by doing so, so I don’t mind.
But, you said in
post #54:
How do you reconcile those two statements? You don’t know who exactly made it to heaven, but you know they are most definitely worshiping in heaven?
I don’t know who exactly is in heaven. That is why asking specific people in heaven to pray for me makes no sense to me because I don’t know if these
specific people are even in heaven. Key word is specific.
When I said they are most definitely worshiping in heaven I was talking about in general - those who did make it to heaven are alive and worshiping. I never claimed that I know these people. Therefore my two statements do not contradict each other. I can know that there are people in heaven that are alive and worshiping and not know who exactly these believers are.
Based on what? Why wouldn’t someone in Heaven be able to comprehend what’s happening on earth?
Who are the “cloud of witnesses” described in Hebrews 12:1?
[BIBLEDRB]Hebrews 12:1[/BIBLEDRB]
What do you make of the rich man in Hades in Luke 16:19-30?
[BIBLEDRB]Luke 16:27-28[/BIBLEDRB]
Based on the Bible. The Bible tells us that those who die know nothing and that they have no part in anything that happens under the sun. The Bible also tells us that Job’s father did not know what was going on with his children after he died.
The great cloud of witnesses are those believers who are in heaven. That does not mean they see what is going on. They are the ones whose faith has been witnessed to us. Here is a quote that I found that explains it nicely:
" the great cloud of witnesses in Hebrews 11 "were spoken of as those who had witness borne to them (Heb 11:2, 3, 4, 5, 39); here they are themselves witnesses. Not that those who are now with Christ are spectators of earthly persons, but that, as to the persons mentioned in chapter 11 , their lives of faith are so recorded in the Old Testament narratives that they seem to be living spectators urging us on to run as they did. The inspired record is like an amphitheater, and, as with the cloud of onlookers of old, so these heroes of faith utter their voices in the sacred page. As we read of their trials and triumphs, they, so to speak, “compass us about.”
Is it hard to believe that the rich man knew his brothers were sinning before he died and after he died he wanted to warn them? Just because he wanted to warn his brothers does not mean he was able to see/hear everything.