Why do Roman Catholics not accept Sola Scriptura?

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Old Scholar, I searched two separate catechism search engines, and a “find” search on the link you provided
vatican.va/archive/ENG0015/_INDEX.HTM
And “limbo” does not appear in any of them. But I am sure you can see it. The sad thing is, you post very nice catechism quotes, but can’t see what you are posting.

I challenge any sola scripturist, to prove to me the full doctrine of scripture: inerrancy, canonicity, and inspiration, apart from Tradition.

A Visual Diagram of the History of the New Testament Canon
ic.net/~erasmus/RAZ45.HTM
Sources for N.T. Canon Chart (all Protestant):
  1. Douglas, J.D., ed., New Bible Dictionary, Grand Rapids, MI: Eerdmans, 1962 ed., 194-98.
  2. Cross, F.L., and E.A. Livingstone, eds., The Oxford Dictionary of the Christian Church, Oxford: Oxford Univ. Press, 2nd ed., 1983, 232,300,309-10,626,641,724,1049,1069;
  3. Geisler, Norman L. & William E. Nix, From God to Us: How We Got Our Bible, Chicago: Moody Press, 1974, 109-12,117-25.
👍
 
Regarding the Catechism –

This is Old Scholar’s original post:
1250 Born with a fallen human nature and tainted by poriginal (SP) sin, children also have need of the new birth in Baptism to be freed from the power of darkness and brought into the realm of the freedom of the children of God, to which all men are called. The shee (SP) gratuitousness of the grace of of salvation is particularly manifest in infant Baptism. The Church and the parents would deny a child the priceless grace of becoming a child of God were they not to confer Baptism shortly after birth.
This is from the Vatican website:
1250 Born with a fallen human nature and tainted by original sin, children also have need of the new birth in Baptism to be freed from the power of darkness and brought into the realm of the freedom of the children of God, to which all men are called. The **sheer **gratuitousness of the grace of salvation is particularly manifest in infant Baptism. the Church and the parents would deny a child the priceless grace of becoming a child of God were they not to confer Baptism shortly after birth.51
Old Scholar:
1257 The Lord Himself affirms that Baptism is necessary for salvation. He also commands his disciples to proclaim the Gospel to all nations and to baptize them. Baptism is necessary for salvagion (SP) for those to whom the Gospel has been proclaikmed (SP) and who have had the possibility of asking for this sacrament. The Church does not know of any means other Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are “reborn of the water and the Spirit.” God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments.
Vatican:
1257 The Lord himself affirms that Baptism is necessary for salvation. He also commands his disciples to proclaim the Gospel to all nations and to baptize them. Baptism is necessary for **salvation **for those to whom the Gospel has been **proclaimed **and who have had the possibility of asking for this sacrament. The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are “reborn of water and the Spirit.” God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments.
Old Scholar:
1261 As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus’ tenderness toward children which caused him to say: “Let the children come to me, do not hinder them,” allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church’s call not to prevent little children coming to Christ through the gift of holy Baptism.
Vatican:
1261 As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus’ tenderness toward children which caused him to say: “Let the children come to me, do not hinder them,” allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church’s call not to prevent little children coming to Christ through the gift of holy Baptism.
There are some extremely odd spelling errors in the first two excerpts which indicates that Old Scholar copied them from some source OTHER than the Vatican website, since the Vatican website’s copy of the Catechism does not contain those errors.

Old Scholar, where did you copy the first two excerpts from? It clearly wasn’t the Vatican website, as you cited.

I’m very curious to know which anti-Catholic website is deliberately introducing spelling errors into the Catechism but otherwise leaving the content the same. It seems a very odd thing to do.
 
Then I am sure you will not mind listing the Scriptures that support the tradition of the Immaculate Conception, the perpetual virginity of Mary and the assumption of Mary? I am sure you should be able to do this as you do not follow any tradition that is not supported by Scripture…
It is up to you to point out where this tradition and teaching explicitly contradicts scripture. You will not be able to refute it since scripture is in perfect harmony with the traditions you mention. **I said that tradition does not contradict scripture. I did not say that scripture mirrors word for word everything held and elaborated in tradition. **

We have already given links and witness to the scriptures that relate to this tradition in other forums here. So I am not going to repeat what has already been laborously stated.

Know this. Scripture can not contradict tradition through an act of “silence” or through lack of elaboration and detail on a matter. The Catholic Church did not assemble and publish the bible with the intent that it was ever to be a self study aid sufficient and complete for every person’s salvation. Just as sacraments must be conveyed through the authority of The Church so too must the faith be conveyed as if it was a sacrament itself through the authority of the Church. No one walks into a Catholic Church and proclaims himself Catholic. They must be indoctrinated, baptised, confirmed and work up to full communion with the Church. And once in communion with The Church a person must maintain themselves in a state of grace by frequent use of the sacraments, and through prayer and through further spiritual and educational maturity.

James
 
Sorry but this came directly from the Vatican site. You can argue with them about the mispelling. I merely copied and pasted it.
Did it? Here is a link to the Vatican web site note there are no spelling errors. I really thought you had typed it yourself.
 
Well, how do you know I’m not? Just answer the question instead of dodging it.

I don’t see how it’s ridiculous at all, since *you *expect *me *to consider *your *interpretations infallible.

If that’s the case, why are there 10,000+ Protestant denominations? By your theory, shouldn’t everyone be getting the same “message” every time they read the Bible?

There are many different Catholic beliefs as well. Can they all be right?

But how do you KNOW it’s an untruth, if someone can support their assertions with Scripture?

No one can support the OSAS with Scripture. They may show a verse or two but you have to look a little harder to find the truth.

Tell that to a Baptist, and they’ll say that you’re just misinterpreting Scripture, and that it DOES teach OSAS.

I was once a Baptist and it wasn’t taught there. I have heard preachers say it but I have never seen one prove it with Scripture.

What about divorce, or infant baptism? There are many different teachings about those subjects on in many different denominations. How do you know which one is right?
**The Bible is quite clear about divorce. No ambiguity. You may Baptize an infant if you want to but the Scriptures say that “believers” must be Baptized. What would a baby believe?

There is very little in Scripture about it so the teachings you mention must be sfrom extraneous sources.**
 
It is up to you to point out where this tradition and teaching explicitly contradicts scripture. You will not be able to refute it since scripture is in perfect harmony with the traditions you mention. **I said that tradition does not contradict scripture. I did not say that scripture mirrors word for word everything held and elaborated in tradition. **

We have already given links and witness to the scriptures that relate to this tradition in other forums here. So I am not going to repeat what has already been laborously stated.

Know this. Scripture can not contradict tradition through an act of “silence” or through lack of elaboration and detail on a matter. The Catholic Church did not assemble and publish the bible with the intent that it was ever to be a self study aid sufficient and complete for every person’s salvation. Just as sacraments must be conveyed through the authority of The Church so too must the faith be conveyed as if it was a sacrament itself through the authority of the Church. No one walks into a Catholic Church and proclaims himself Catholic. They must be indoctrinated, baptised, confirmed and work up to full communion with the Church. And once in communion with The Church a person must maintain themselves in a state of grace by frequent use of the sacraments, and through prayer and through further spiritual and educational maturity.

James
**I don’t disagree with most of what you are saying. However, in order to determine if tradition confirms Scripture, then we need to see the tradition. Can you provide a link to Catholic tradition, both large T and samll t? Many have listed Scripture but no one has linked Tradition. Perhaps that would be a great idea to prove your point.

Thank you! 👍 **
 
Regarding the Catechism –

This is Old Scholar’s original post:

This is from the Vatican website:

Old Scholar:

Vatican:

Old Scholar:

Vatican:

There are some extremely odd spelling errors in the first two excerpts which indicates that Old Scholar copied them from some source OTHER than the Vatican website, since the Vatican website’s copy of the Catechism does not contain those errors.

Old Scholar, where did you copy the first two excerpts from? It clearly wasn’t the Vatican website, as you cited.

I’m very curious to know which anti-Catholic website is deliberately introducing spelling errors into the Catechism but otherwise leaving the content the same. It seems a very odd thing to do.
I copied them from the vatican website and gave you the link. I will give it again. I wish you would indicate the poor spelling. I don’t know if I did it or not. I cut-n-pasted from the Catechism.

Here is the link I used again:

vatican.va/archive/ENG0015/_INDEX.HTM

(This is about the 4th time I have posted it.) 👍
 
OS,
I am a devout Catholic. I know and live my faith…Take it from me…come a little closer so you can hear what I say…YOU HAVE NO CLUE WHAT WE AS CATHOLIC’S BELIEVE. OR WHAT THE CATHOLIC CHURCH TEACHES.
Ditto on this to you Old Scholar

(from another member of the ‘whore of Babylon’ :rolleyes: )

You are TRULY CLUELESS or willfully lying in your posts vis-a-vis Church history and what Catholics believe.

It must be a messy attempt to troll for ‘altar call converts’ here.

Robert
 
OS…Don’t you believe as Christians we all have the right to interpret the Bible for ourselves as long as we feel guided by the Holy Spirit? Well, when I read Scripture, I feel guided by the Holy Spirit and my interpretation happens to be exactly that of the Catholic Church.

If you are saying my interpretation is wrong, then you are being hypocritical because that goes against your core belief of sola scriptura. Furthermore, since you stated you are not infallible, could you be wrong on 100% of every passage you have interpreted yourself?

Since you and I disagree on SO MUCH of Scripture, whom should we take are disagreement to be resolved?
 
Then I am sure you will not mind listing the Scriptures that support the tradition of the Immaculate Conception, the perpetual virginity of Mary and the assumption of Mary? I am sure you should be able to do this as you do not follow any tradition that is not supported by Scripture…
That would be off topic in this thread, but there are many threads running on it. Just enter any of these terms in the “search” and you will find the Scriptural basis for these. The library is also a good source.
 
There are many different Catholic beliefs as well. Can they all be right?
This is absurd. People who don’t agree with what the Church teaches ARE NOT CATHOLIC!! They may have been baptized that way, and they may erroneously call themselves that, but if they are not in unity with the One Faith then they are not.
The Bible is quite clear about divorce. No ambiguity. You may Baptize an infant if you want to but the Scriptures say that “believers” must be Baptized. What would a baby believe?
Scripture is also clear that Jesus wants little ones to come, and not be hindered, and that he will work miracles based on the faith of others who approach on behalf of someone who cannot come on their own. This is on the infant baptism thread.
 
TO OLD SCHOLAR;

explain this one:

If this is true about infant baptism. then why would God command that Abraham would be circunsized when he was already an adult and thereafter every child born had to be circunsized. they could not choose they did not know anything about circunsition but yet commanded it to be done. that reminds me that it is exactly what you people believe: " we do no baptize infants for they must choose what they want believe later when they they are old enough."
 
Originally Posted by Old Scholar forums.catholic-questions.org/images/buttons_cad/viewpost.gif
You have some books written by God only knows who, but they have never claimed inspiration and certainly don’t fit the criteria to be “God-breathed.” You can’t call them Scripture.
Please explain what exactly is the criterea to be “God-breathed.” How do I test a writing to determine if it is, in fact, “God-breathed”?

Since you are sola scriptura, please limit your answer to the Bible alone. That is, please show me where the Bible lists this criterea.

Oh, and while you’re at it, would you please show me where each of the 66 books in your Bible claims inspiration. Chapter and verse, please.

One last thing: since the Koran claims inspiration, should I believe it is the word of God too?
I see I’m still being ignored.

What am I to conclude from the fact that Old Scholar won’t answer my questions?
 
Originally Posted by wanner47
Well, how do you know I’m not? Just answer the question instead of dodging it.
I don’t see how it’s ridiculous at all, since you expect me to consider your interpretations infallible.
You ignored this part of my post, Old Scholar. I’d really appreciate an answer. How do you know I’m NOT infallible, and why should I accept your interpretations as infallible? That’s what you’re asking me to do.
There are many different Catholic beliefs as well. Can they all be right?
There aren’t many different Catholic beliefs. They’re all there in the Catechism.

And yes, I do believe the Church is right because it is the ONLY church given authority by Jesus Christ Himself to teach and interpret. No other church has that authority.
No one can support the OSAS with Scripture. They may show a verse or two but you have to look a little harder to find the truth.
IN YOUR OPINION. Please tell me: what makes your interpretation superior to that of a Baptist?
I was once a Baptist and it wasn’t taught there. I have heard preachers say it but I have never seen one prove it with Scripture.
This is from the website of the Southern Baptist Convention.
IV. Salvation
Salvation involves the redemption of the whole man, and is offered freely to all who accept Jesus Christ as Lord and Saviour, who by His own blood obtained eternal redemption for the believer. In its broadest sense salvation includes regeneration, justification, sanctification, and glorification. There is no salvation apart from personal faith in Jesus Christ as Lord.
A. Regeneration, or the new birth, is a work of God’s grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace.
Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him as Lord and Saviour.
B. Justification is God’s gracious and full acquittal upon principles of His righteousness of all sinners who repent and believe in Christ. Justification brings the believer unto a relationship of peace and favor with God.
C. Sanctification is the experience, beginning in regeneration, by which the believer is set apart to God’s purposes, and is enabled to progress toward moral and spiritual maturity through the presence and power of the Holy Spirit dwelling in him. Growth in grace should continue throughout the regenerate person’s life.
D. Glorification is the culmination of salvation and is the final blessed and abiding state of the redeemed.
Genesis 3:15; Exodus 3:14-17; 6:2-8; Matthew 1:21; 4:17; 16:21-26; 27:22-28:6; Luke 1:68-69; 2:28-32; John 1:11-14,29; 3:3-21,36; 5:24; 10:9,28-29; 15:1-16; 17:17; Acts 2:21; 4:12; 15:11; 16:30-31; 17:30-31; 20:32; Romans 1:16-18; 2:4; 3:23-25; 4:3ff.; 5:8-10; 6:1-23; 8:1-18,29-39; 10:9-10,13; 13:11-14; 1 Corinthians 1:18,30; 6:19-20; 15:10; 2 Corinthians 5:17-20; Galatians 2:20; 3:13; 5:22-25; 6:15; Ephesians 1:7; 2:8-22; 4:11-16; Philippians 2:12-13; Colossians 1:9-22; 3:1ff.; 1 Thessalonians 5:23-24; 2 Timothy 1:12; Titus 2:11-14; Hebrews 2:1-3; 5:8-9; 9:24-28; 11:1-12:8,14; James 2:14-26; 1 Peter 1:2-23; 1 John 1:6-2:11; Revelation 3:20; 21:1-22:5.
There you go. OSAS, supported by Scripture.

Why is **your **interpretation of the above verses superior to theirs?
The Bible is quite clear about divorce. No ambiguity. You may Baptize an infant if you want to but the Scriptures say that “believers” must be Baptized. What would a baby believe?
If the Bible is “quite clear” on divorce, why do so many denominations have different teachings about it?

For example, the Catholic Church teaches that divorce cannot dissolve a valid marriage bond; that death is the only thing that can dissolve a valid marriage bond.

The ELCA, on the other hand, says that civil divorce is acceptable and spouses are free to remarry. Both of these churches cite the Bible when explaining their viewpoint.

Who is right? How do you know who is right?
There is very little in Scripture about it so the teachings you mention must be sfrom extraneous sources.
Well, if Scripture is sufficient for everything, shouldn’t this have been clearly expounded upon? If we were meant to rely upon “Scripture alone,” why doesn’t it have a clear condemnation OR approval of infant baptism, divorce, etc.? :confused:
 
I see I’m still being ignored.

What am I to conclude from the fact that Old Scholar won’t answer my questions?
You are not alone see my posts! #321,334,347,401 and 525. Usually his proof is his"No".😉
 
You are not alone see my posts! #321,334,347,401 and 525. Usually his proof is his"No".😉
Hey, those are very good posts!

I would like to know how OS knows the correct canon without appealing to extra-biblical tradition. I don’t think it can be done. In fact, OS himself said there is something called “the criterea to be ‘God-breathed’”, which I’ve never seen in scripture. So right there he is appealing to an extra-biblical tradition.

IMHO, the canon is the most logical argument against sola scriptura. One cannot even have scripture to begin with without knowing what scripture is.
 
I just checked the Vatican link provided by OS, and, if there ever were the spelling errors he posted, they have been corrected. And they were just spelling errors, nothing else.
 
The Bible is quite clear about divorce. No ambiguity.
If this were true then every Christian would agree on what it teaches - we know they dont and therefore your claim has to be rejected.
You may Baptize an infant if you want to but the Scriptures say that “believers” must be Baptized. What would a baby believe?
The first problem with your comment is that it is logically flawed. To say that “believers” must be baptized does not mean that someone incapable of belief is excluded from baptism. In order to draw that conclusion, Scripture would need to say “only those old enough to believe and who actually believe are to be baptized” Unfortunately for your position is says no such thing.
The second problem with your comment is the direct command of Christ is to “make disciples” by - and he says it in this order -
1)baptizing them and
2)teaching them. (cf Matt 28:19)


 
I think the single saddest thing on this thread is that the level of animosity is apparently so high that Old Scholar cannot simply admit that he made a spelling mistake, but instead expects us to believe that the vatican website has its online catechism with spelling errors in it. Perhaps Old Scholar is unfamiliar with the “spell check” feature which instantly corrects such problems.
Be certain that our Lord is watching all of us to see if we can find some compassion for him in our hearts despite our disagreements. Which will we choose - compassion or hatred?
 
Paul was describing the nature of scripture, not the extent of it. Do you think the NT is not inspired?
When Paul referd to the inspiration of Scripture in 2 Tim 3:16 he said “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.”
Now I am sure that, you are aware that at that time, the New Testament had not been written. Paul was therefore referring to the Old Testament. And the Old Testament used in the Greece and the middle East at the time was the Septuagint version and had been for 200 years before Christ and contains the Deuterocanonical books. So, by 2 Tikm 3: 16, Paul supports the Deuterocanon as inspired. This is no leap, this is from the pen of the Apostle himself.
Nowhere in the NT does it quote the deutero’s in a way that would lead someone to believe that they are scripture.
Actually, almost every time that the OT is quoted in the New Testament Greek, the Greek is an exact quote of the Septuagent Greek text.

So, to reiterate the question. How do you know which writings should be in the New Testament? I’m not debating the inspired nature of the New Testament. I’m asking on what basis do you believe the New Testament to be inspired?

I greatly look forward to your reply to these question.

May the Grace and peace of Christ be with you always.

Yours in Christ.
 
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