K
kalt
Guest
I taught CCD. Your guess that there is little emphasis placed on behavior is inaccurate. We emphaisze living as a Christian should. These aren’t outward “signs” of our Christianity, done to** show** others as a kind of proof that we know Jesus. We do these things because we are Christ’s. These behaviors aren’t actions for show and tell. It’s not about wearing our religion on our sleeves. These actions are about what we are called to **be **as Christians.Again, your and other RCs insistence on focusing on the Holy Eucharist (which I have explained previously that I by no means intend to demean) just shows that Evangelicals and Catholics have completely different ideas of what it means to “know Jesus”.
For the Evangelical, “knowing Jesus” is an inward, personal change due to conversion and absorbing God’s Word that leads to outward signs of holiness, especially the Fruits of the Spirit. You may not like this definition but I think it is basically what Non Catholics imply. Other Evangelicals may correct me.
For Roman Catholics, “knowing Jesus” means participating in the sacraments, especially the Eucharist. Less emphasis is placed on outward signs of holiness and more on the Mystery of the Eucharist and participating in the life of the Church.
I hope this is a charitable rendering of the different perspectives (in a thread notably lacking in charity, which for my part I can only ask forgiveness).
That evangelical Christians don’t believe that quiet faith is strong faith is irrelevant.
Imagine all the quiet Christians who’ve done the will of God for love’s sake alone. Those who’ve fed the poor, but didn’t tell you about it. The women who quietly saved a few Jews in Germany–the women whose names we’ll never know.
Outwardly, some of these Christians who know Jesus may not seem joyful to you, and so don’t fit your defintion of someone who knows Christ. Maybe they are old, in pain, and prone to being crotchity. Perhaps at home, in the silence, they are closer to Jesus than the evangelical who parades this “knowing Jesus” before anyone who will look and listen.
Christians should be “joyful”, but joy doesn’t mean having a perpetually sunny disposition. If being “joyful” (as described in this thread) were the defining trait, can someone who said he knows Jesus and finds himself depressed still say that he knows Jesus?