How can I be messed up; for it is the Word of God; not my word. You will have to let God know that He messed up because the “loosing of salvation” that is all of God and from God to the Son, cannot be messed up by an insubordinate sinner: can it?
Christians of many denominations, as well as non-denominational Christians, firmly believe that once they have been saved, they are always saved. Several verses have been used to state this interpretation of Scripture. These verses include, but are not limited to the following:
27 "My sheep hear My voice, and I know them, and they follow Me.
28 "And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.
29 "My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.
30 “I and My Father are one.”
John 10:27-30
38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come,
39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
Romans 8:38-39
30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.
Ephesians 4:30
While these verses certainly stress the power of God and His plan of salvation, what do they say about us? Do they really state that we cannot lose salvation once we have been saved? Let’s look at the evidence.
One of the strongest verses above is “28 "And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand” John 10:28. This statement, however, says absolutely nothing of our own ability to separate ourselves from God. Here is one view from St. John Chrysostom:
“As long as we are in the hand of God, “no one is able to pluck us out” (John x. 28), for that hand is strong; but when we fall away from that hand and that help, then are we lost, then are we exposed, ready to be snatched away, as a “bowing wall, and a tottering fence” surmount. Think not this which I am about to say refers to Jerusalem alone, but to all men.”
St. John Chrysostom, Homily 6 on Philippians.
Is it possible that we ourselves can separate ourselves from God? Overwhelmingly YES!!! The best evidence of this lies in the third chapter of Genesis where Adam and Eve separated themselves, and consequently all of us, from God. While God may provide us the protection of preventing outside interference of our love for God, it still remains our choice, as it was the choice for Adam and Eve. Is there evidence of this in the New Testament? Let’s take a look.
22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.
23 And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.
Romans 11:22-23
If one cannot lose their salvation, St. Paul would certainly not speak of “grafting again” as it would not be necessary. In fact, St. Paul clearly shows that one can be “cut off” if one does not “continue in His goodness.”
20 For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning.
21 For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them.
22 But it has happened to them according to the true proverb: “A dog returns to his own vomit,” and, “a sow, having washed, to her wallowing in the mire.”
2 Peter 2:20-22
Here, St. Peter speaks of the responsibility one has that comes with the knowledge of God. The sinner is compared to a dog returning to its vomit and is represented as one who “escaped the pollutions of the world” and then becomes “entangled in them and overcome.” It seems unlikely for St. Paul to speak of this if it was never meant to be an issue.
26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins,
27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.
28 Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses.
29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?
30 For we know Him who said, “Vengeance is Mine, I will repay,” says the Lord. And again, “The Lord will judge His people.”
31 It is a fearful thing to fall into the hands of the living God.
Hebrews 10:26-31
St. Paul, again, speaking of the responsibility of knowing the truth. Ones who do not live in the truth are described as “adversaries” who “trampled the Son of God underfoot.” It again seems unlikely that St. Paul would be explaining this if salvation were not at stake.
Continued on next post.